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19,611 result(s) for "Marginality"
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The social psychology of inclusion and exclusion
Relationships necessarily include others, but equally they have boundaries that exclude. Frequently these boundaries are challenged or crossed. This book draws together research on individual motivation, small group processes, stigmatization and intergroup relations, to provide a comprehensive social psychological account of social inclusion and exclusion.
Revolting subjects
Revolting Subjects is a groundbreaking account of social abjection in contemporary Britain, exploring how particular groups of people are figured as revolting and how they in turn revolt against their abject subjectification. The book utilizes a number of high-profile and in-depth case studies - including 'chavs', asylum seekers, Gypsies and Travellers, and the 2011 London riots - to examine the ways in which individuals negotiate restrictive neoliberal ideologies of selfhood. In doing so, Tyler argues for a deeper psychosocial understanding of the role of representational forms in producing marginality, social exclusion and injustice, whilst also detailing how stigmatization and scapegoating are resisted through a variety of aesthetic and political strategies. Imaginative and original, Revolting Subjects introduces a range of new insights into neoliberal societies, and will be essential reading for those concerned about widening inequalities, growing social unrest and social justice in the wider global context.
Sex among the Rabble
Placing sexual culture at the center of power relations in Revolutionary-era Philadelphia, Clare A. Lyons uncovers a world where runaway wives challenged their husbands' patriarchal rights and where serial and casual sexual relationships were commonplace. By reading popular representations of sex against actual behavior, Lyons reveals the clash of meanings given to sex and illuminates struggles to recast sexuality in order to eliminate its subversive potential. Sexuality became the vehicle for exploring currents of liberty, freedom, and individualism in the politics of everyday life among groups of early Americans typically excluded from formal systems of governance--women, African Americans, and poor classes of whites. Lyons shows that men and women created a vibrant urban pleasure culture, including the eroticization of print culture, as eighteenth-century readers became fascinated with stories of bastardy, prostitution, seduction, and adultery. In the post-Revolutionary reaction, white middle-class men asserted their authority, Lyons argues, by creating a gender system that simultaneously allowed them the liberty of their passions, constrained middle-class women with virtue, and projected licentiousness onto lower-class whites and African Americans. Lyons's analysis shows how class and racial divisions fostered new constructions of sexuality that served as a foundation for gender. This gendering of sexuality in the new nation was integral to reconstituting social hierarchies and subordinating women and African Americans in the wake of the Revolution.
Subaltern lives : biographies of colonialism in the Indian Ocean world, 1790-1920
\"Subaltern Lives uses biographical fragments of the lives of convicts, captives, sailors, slaves, indentured labourers and indigenous peoples to build a fascinating new picture of colonial life in the nineteenth-century Indian Ocean. Moving between India, Africa, Mauritius, Burma, Singapore, Ceylon, the Andaman Islands and the Australian colonies, Clare Anderson offers fresh readings of the nature and significance of 'networked' Empire. She reveals the importance of penal transportation for colonial expansion and sheds new light on convict experiences of penal settlements and colonies, as well as the relationship between convictism, punishment and colonial labour regimes. The book also explores the nature of colonial society during this period and embeds subaltern biographies into key events like the abolition of slavery, the Anglo-Sikh Wars and the Indian Revolt of 1857. This is an important new perspective on British colonialism which also opens up new possibilities for the writing of history itself\"-- Provided by publisher.
Why Precarious Work Is Bad for Health
The expansion of precarious work in recent decades has motivated a large body of research on its implications for health. While considerable work has focused on whether precarious work undermines health, much less is known about why it matters. To fill this gap, this paper offers and tests a conceptual model whereby the effects of precarious work on health are mediated by social marginality, specifically reduced self-efficacy, weaker social integration, and lower social capital. All three mechanisms are understood as both social consequences of precarious work and important determinants of health. Empirically, we use data from the European Social Survey and investigate (1) conditional direct effects of precarious work on self-rated health and (2) extent of mediation via the three mechanisms. Furthermore, we assess the generalizability of the model across five welfare state regimes that prior work has deemed to be important moderators of the health–precarious work relationship. Results indicate precarious work has significant conditional direct effects and indirect effects through all three mediators that significantly reduce effect of precarious work on health. This is robust in the general sample and for four of five welfare state regimes. These findings highlight a previously unexplored vector connecting precarious work to health and indicate that the effects of precarious work on perceptions of self and social relations is a key link to poorer health. The study also expands conceptualization of the broad role of socioeconomic status for health inequalities and furthers understanding of the mechanisms at work.
This Violent Empire
This Violent Empiretraces the origins of American violence, racism, and paranoia to the founding moments of the new nation and the initial instability of Americans' national sense of self.Fusing cultural and political analyses to create a new form of political history, Carroll Smith-Rosenberg explores the ways the founding generation, lacking a common history, governmental infrastructures, and shared culture, solidified their national sense of self by imagining a series of \"Others\" (African Americans, Native Americans, women, the propertyless) whose differences from European American male founders overshadowed the differences that divided those founders. These \"Others,\" dangerous and polluting, had to be excluded from the European American body politic. Feared, but also desired, they refused to be marginalized, incurring increasingly enraged enactments of their political and social exclusion that shaped our long history of racism, xenophobia, and sexism. Close readings of political rhetoric during the Constitutional debates reveal the genesis of this long history.