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As the economic miracle of the 1950s and 1960s transformed Italy from a poor and largely rural nation into a prosperous, modern one, attitudes to love changed too. This book draws on unpublished personal testimonies of ordinary men and women, exploring their thoughts on courtship, marriage, honour, forced marriage, jealousy, and marriage breakdown.

Throughout history, marriage has been used as a method of creating and strengthening bonds between elites and the societies over which they ruled. Nowhere is this more apparent than in early modern Venice, where members of the patriciate looked to marital alliances with outsider brides to help maintain their position and social distinction in a fluid society. This book explores the parameters of upward social mobility, contemporary evaluations of social status and moral behaviour, and the place of marriage and concubinage within patrician society. Drawing heavily on the records of the Avogaria di Comun, which had the task of examining the social backgrounds and moral reputations of women from outside the patriciate who wished to marry patricians, this study provides a fascinating reconstruction of Venetian society as it was seen by individuals at every level.

\"Although the fourteenth-century Italian merchant Francesco Datini has received attention from business historians, there has previously been no full study of his wife, Margherita Datini. Drawing on a sizable trove of Margherita's correspondence held in the Archivio di Stato di Prato, including hundreds of letters she exchanged with Francesco, Ann Crabb investigates the social and economic importance of women's roles as wives and mothers, early modern European views on honor, and the practice of letter writing in Margherita's world. Margherita's often colorful comments demonstrate her attitudes toward her rather unhappy marriage and her inability to have children, along with other aspects of her life. Her letters reveal the pride she felt in carrying out her many responsibilities as a wife and, later, a widow: in scribal letter writing, in business, in household management, and in farming. Crabb emphasizes that the role of a wife was a recognized social position, beyond her individual relations with her husband, and provided opportunities beyond what restrictive laws or restrictive views of female honor would suggest. Further, Crabb considers Margherita's successful efforts, on her own initiative and in her late thirties, to learn to read and write at a literate level. This book will be of interest to both scholars and general readers of women's history. In addition, historians of early modern Italy and, more generally, of early modern Europe will find this book valuable\"-- Provided by publisher.

Based on a fascinating body of previously unexamined archival material, this book brings to life the lost voices of ordinary Venetians during the age of Catholic revival. Looking at scripts that were brought to the city's ecclesiastical courts by spouses seeking to annul their marriage vows,this book opens up the emotional world of intimacy and conflict, sexuality, and living arrangements that did not fit normative models of marriage.

\"Three people in a marriage: a woman and two men. This was the eighteenth-century Italian aristocratic model of marriage, characterized by the presence of the cicisbeo, the official escort of another man's wife. Did this delineate a clear and brazen sexual depravity or rather a complex and refined social institution, revealing many aspects of Italian civilization in the Age of the Enlightenment? Not only was the presence of a cicisbeo part of a matrimonial, family model; it was also an important factor socially and politically. In a period in which the presence of women at parties was sought--at the theatre and in salons--the lady's escort played an essential part in promoting a couple's social life. Indeed, the company and friendship (and perhaps love) which bound a lady and her escort occurred with the knowledge and under the control of the families of the interested parties. Of course, this 'triangular' arrangement was not unproblematic. The existence of a third party posed a threat to conjugal fidelity and the legitimacy of offspring and, towards the early nineteenth century, when the ideals of Romanticism and the French Revolution were popular there was a rapid decline in the practice. For as Italy reconstructed its national identity alongside other modern European countries the image of private immorality associated with cicisbeism constituted an intolerable blemish\"--Provided by publisher.

Using the records of several Venetian courts that dealt with sex crimes, the author traces the evolution of both licit and illicit sexuality during the fourteenth and fifteenth centuries.

The Holy Office in Venice, as the agency of a rejuvenated Roman Inquisition, was an important arbiter of orthodoxy in late Renaissance Venice. In this boldly structured work, Guido Ruggiero presents five narrative accounts of inidividual encounters with the Inquisition that turn around how the passions were both bound by late Renaissance society and were seen in turn as binding people. With an imaginative flair for story-telling and impeccable scholarship, Ruggiero opens up new perspectives on magic, witchcraft, love, marriage, gender and discipline illuminating a chapter in Venetian history previously unexplored. This entertaining work will be of interest to scholars, the general reader and students alike.

Bringing together an interdisciplinary group of scholars, this volume explores nineteenth-century Italian sexualities from a variety of viewpoints, illuminating in particular personal and political relationships, same-sex desires, gender roles that defy societal norms, sexual behaviours of different classes and transnational encounters.

Same-sex marriage is a hotly debated topic in the United States, and the world, today. From the tenor of most discussions, however, it would be easy to conclude that the idea of marriage between two people of the same sex is a uniquely contemporary phenomenon. Not so, argues Gary Ferguson in this remarkable book about a same-sex wedding ceremony in sixteenth-century Rome. The case in question involved a group of mostly Spanish and Portuguese men, arrested and executed in Rome in 1578, said to have performed same-sex wedding ceremonies in one of the city's major churches. We know about the incident from a number of sources, including the travel journal of the French essayist Michel de Montaigne. Several substantial fragments of the transcript of the men's trial have also survived, along with copies of their wills. Making use of all these documents, Ferguson brings the story to life in striking detail. He reveals not only the names of the men but also where they lived, how they were employed, and who their friends were. In particular, he unearths a surprising amount of detail about the men's sex lives, and how others responded to this information, which allows him to explore attitudes toward marriage, sex, and gender at the time. Emphasizing the instability of marriage in premodern Europe, Ferguson argues that same-sex unions should be considered part of the institution's complex and contested history. Same-sex marriage is a hotly debated topic in the United States, and the world, today. From the tenor of most discussions, however, it would be easy to conclude that the idea of marriage between two people of the same sex is a uniquely contemporary phenomenon. Not so, argues Gary Ferguson in this remarkable book about a same-sex wedding ceremony in sixteenth-century Rome. The case in question involved a group of mostly Spanish and Portuguese men, arrested and executed in Rome in 1578, said to have performed same-sex wedding ceremonies in one of the city's major churches. We know about the incident from a number of sources, including the travel journal of the French essayist Michel de Montaigne.Several substantial fragments of the transcript of the men's trial have also survived, along with copies of their wills. Making use of all these documents, Ferguson brings the story to life in striking detail. He reveals not only the names of the men but also where they lived, how they were employed, and who their friends were. In particular, he unearths a surprising amount of detail about the men's sex lives, and how others responded to this information, which allows him to explore attitudes toward marriage, sex, and gender at the time. Emphasizing the instability of marriage in premodern Europe, Ferguson argues that same-sex unions should be considered part of the institution's complex and contested history.

Using as his example post-World War I Italy and the government's interest in the size, growth rate, and \"vitality\" of its national population, David Horn suggests a genealogy for our present understanding of procreation as a site for technological intervention and political contestation.Social Bodieslooks at how population and reproductive bodies came to be the objects of new sciences, technologies, and government policies during this period. It examines the linked scientific constructions of Italian society as a body threatened by the \"disease\" of infertility, and of women and men associalbodies--located neither in nature nor in the private sphere, but in that modern domain of knowledge and intervention carved out by statistics, sociology, social hygiene, and social work. Situated at the intersection of anthropology, cultural studies, and feminist studies of science, the book explores the interrelated factors that produced the practices of reason we call social science and social planning. David Horn draws on many sources to analyze the discourses and practices of \"social experts,\" the resistance these encountered, and the often unintended effects of the new objectification of bodies and populations. He shows how science, while affirming that maternity was part of woman's \"nature,\" also worked to remove reproduction from the domain of the natural, making it an object of technological intervention. This reconstitution of bodies through the sciences and technologies of the social, Horn argues, continues to have material consequences for women and men throughout the West.