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Muslim marriages have been the focus of considerable public debate in Europe and beyond, in Muslim-majority countries as well as in settings where Muslims are a minority. Most academic work has focused on how the majority Sunni Muslims conclude marriages. This volume, in contrast, focuses on Twelver Shi'a Muslims in Iran, Pakistan, Oman, Indonesia, Norway, and the Netherlands. The volume makes an original contribution to understanding the global dynamics of Shi'a marriage practices in a wide range of contexts--not only its geographical spread but also by providing a critical analysis of the socio-economic, religious, ethnic, and political discourses of each context. The book sheds light on new marriage forms presented through a bottom up approach focusing on the lived experiences of Shi'a Muslims negotiating a diverse range of relationships and forms of belonging.

Between Care and Criminality examines social welfare's encounter with migration and marriage in a period of intensified border control in Melbourne, Australia. It offers an in-depth ethnographic account of the effort to prevent forced marriage in the aftermath of a 2013 law that criminalized the practice. Disproportionately targeted toward Muslim migrant communities, prevention efforts were tasked with making the family relations and marital practices of migrants objects of policy knowledge in the name of care and community empowerment. Through tracing the everyday ways that direct service providers, police, and advocates learned to identify imminent marriages and at-risk individuals, this book reveals how the domain of social welfare becomes the new frontier where the settler colonial state judges good citizenship. In doing so, it invites social welfare to reflect on how migrant conceptions of familial care, personhood, and mutual obligation become structured by the violence of displacement, borders, and conditional citizenship.

100 Jewish Brides: Stories from Around the World features stories of Jewish brides from six continents, highlighting diverse customs and rituals related to weddings now and in the past. The stories, written by brides, their relatives, clergy, and other intimates, cover similarities and differences across the Jewish diaspora, from courtship and betrothal to pre-wedding customs, the wedding ceremony, and beyond. With stories from Afghanistan to Zimbabwe, this collection of intimate personal testimonies will surprise and inspire. A Jewish wedding after conversion in Madagascar, a reunion of Holocaust survivors in Sweden, a shipboard romance initiated by a celebrity, these stories from 83 countries describe Jewish wedding traditions, some familiar and others eye-opening, in a multitude of cultures and settings, past and present. 100 Jewish Brides offers intimate glimpses into the worlds of brides and their families based on their own written accounts. It represents opportunities to learn how Jewish lives were and are currently lived around the world from memories of the distant past to recent times.

The Right Spouse is an engaging investigation into Tamil (South Indian) preferential close kin marriages, so-called Dravidian Kinship. This book offers a description and an interpretation of preferential marriages with close kin in South India, as they used to be arranged and experienced in the recent past and as they are increasingly discontinued in the present. Clark-Decès presents readers with a focused anthropology of this waning marriage system: its past, present, and dwindling future. The book takes on the main pillars of Tamil social organization, considers the ways in which Tamil intermarriage establishes kinship and social rank, and argues that past scholars have improperly defined \"Dravidian\" kinship. Within her critique of past scholarship, Clark-Decès recasts a powerful and vivid image of preferential marriage in Tamil Nadu and how those preferences and marital rules play out in lived reality. What Clark-Decès discovers in her fieldwork are endogamous patterns and familial connections that sometimes result in flawed relationships, contradictory statuses, and confused roles. The book includes a fascinating narration of the complex terrain that Tamil youth currently navigate as they experience the complexities and changing nature of marriage practices and seek to reconcile their established kinship networks to more individually driven marriages and careers.

\"Foremost scholars of indigenous Amazonia explore the vast and interesting gap between rules and practice, demonstrating how sociocultural systems endure and even prosper due to the flexibility, creativity, and resilience of the people within them.\"--Jeremy M. Campbell, author ofConjuring Property: Speculation and Environmental Futures in the Brazilian Amazon \"A landmark volume and a major contribution to the study of kinship and marriage in Amazonian societies, an area of the world that has been pivotal to our understanding of the biocultural dimensions of cousin marriage and polygamy.\"--Nancy E. Levine, author ofThe Dynamics of Polyandry: Kinship, Domesticity, and Population on the Tibetan Border This volume reveals that individuals in Amazonian cultures often disregard or reinterpret the marriage rules of their societies-rules that anthropologists previously thought reflected practice. It is the first book to consider not just what the rules are buthow people in these societies negotiate, manipulate, and break them in choosing whom to marry. Using ethnographic case studies that draw on previously unpublished material from well-known indigenous cultures,The Anthropology of Marriage in Lowland South America defies the tendency to focus only on the social structure of kinship and marriage that is so common in kinship studies. Instead, the contributors to this volume examine the people that conform to or deviate from that structure and their reasons for doing so. They look not only at deviations in kinship behavior motivated by gender, economics, politics, history, ecology, and sentimentality but also at how globalization and modernization are changing the ancestral norms and values themselves. This is a richly diverse portrayal of agency and individual choice alongside normative kinship and marriage systems in a region that has long been central to anthropological studies of indigenous life. Paul Valentine is professor emeritus of anthropology at the University of East London.Stephen Beckerman is adjunct professor at the University of Utah. Together, Valentine and Beckerman have coeditedRevenge in the Cultures of Lowland South America and Cultures of Multiple Fathers: The Theory and Practice of Partible Paternity in Lowland South America. Catherine Alès is director of research at the National Center for Scientific Research, Paris, and is the author ofYanomami, l'ire et le désir.

Through the Window brings an original perspective to folklore of Bosnians at a certain period of time and the differences and similarities of the three main ethnic groups in Bosnia and Herzegovina. It examines the transethnic character of cultural heritage, against divisions that dominate their tragic recent past. The monograph focuses in particular on customs shared by different ethnic groups, specifically elopement, and affinal visitation. The elopement is a transformative rite of passage where an unmarried girl becomes a married woman. The affinal visitation, which follows, is a confirmatory ceremony where ritualized customs between families establish in-lawships These customs reflect a transethnic heritage shared by people in Bosnia as a national group, including Bosniaks, Serbs and Croats.

This book charts new directions in thinking about the construction of new world identities... The way in which [Bennett] integrates race, gender, and the tension between canon and secular law into his analysis will inspire re-examination of earlier studies of marriage in Latin America and the Caribbean. -- Judith A. Byfield Colonial Mexico was home to the largest population of free and slave Africans in the New World. Africans in Colonial Mexico explores how they learned to make their way in a culture of Spanish and Roman Catholic absolutism by using the legal institutions of church and state to create a semblance of cultural autonomy. From secular and ecclesiastical court records, Bennett reconstructs the lives of slave and free blacks, their regulation by the government and by the Church, the impact of the Inquisition, their legal status in marriage, and their rights and obligations as Christian subjects. His findings demonstrate the malleable nature of African identities in the Atlantic world, as well as the ability of Africans to deploy their own psychological resources to survive displacement and oppression.

The charivari is a loud, late-night surprise house-visiting custom from members of a community, usually to a newlywed couple, accompanied by a quête (a request for a treat or money in exchange for the noisy performance) and/or pranks. Up to the first decades of the twentieth century, charivaris were for the most part enacted to express disapproval of the relationship that was their focus, such as those between individuals of different ages, races, or religions. While later charivaris maintained the same rituals, their meaning changed to a welcoming of the marriage. Make the Night Hideous explores this mysterious transformation using four detailed case studies from different time periods and locations across English Canada, as well as first-person accounts of more recent charivari participants. Pauline Greenhill's unique and fascinating work explores the malleability of a tradition, its continuing value, and its contestation in a variety of discourses.

For nineteenth-century Eastern European Jews, modernization entailed the abandonment of arranged marriage in favor of the \"love match.\" Romantic novels taught Jewish readers the rules of romance and the choreography of courtship. But because these new conceptions of romance were rooted in the Christian and chivalric traditions, the Jewish embrace of \"the love religion\" was always partial. In The Marriage Plot, Naomi Seidman considers the evolution of Jewish love and marriage though the literature that provided Jews with a sentimental education, highlighting a persistent ambivalence in the Jewish adoption of European romantic ideologies. Nineteenth-century Hebrew and Yiddish literature tempered romantic love with the claims of family and community, and treated the rules of gender complementarity as comedic fodder. Twentieth-century Jewish writers turned back to tradition, finding pleasures in matchmaking, intergenerational ties, and sexual segregation. In the modern Jewish voices of Sigmund Freud, Erica Jong, Philip Roth, and Tony Kushner, the Jewish heretical challenge to the European romantic sublime has become the central sexual ideology of our time.