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56
result(s) for
"Masculinity Mexico History."
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Butterflies will burn : prosecuting sodomites in early modern Spain and Mexico
2003
Drawing on previously unpublished records of some three hundred sodomy trials conducted in Spain and Mexico between 1561 and 1699, Garza Carvajal examines the sodomy discourses that emerged in Andalucía, seat of Spain's colonial apparatus, and in the viceroyalty of New Spain (Mexico), its first and largest American colony.
Dude lit : Mexican men writing and performing competence, 1955-2012
\"This book examines the relationship between masculinity and literature in twentieth-century Mexico through an analysis of how male authors 'perform the role of writer'\"--Provided by publisher.
Masculinity and sexuality in modern Mexico
2012
In Masculinity and Sexuality in Modern Mexico, historians and anthropologists explain how evolving notions of the meaning and practice of manhood have shaped Mexican history. In essays that range from Texas to Oaxaca and from the 1880s to the present, contributors write about file clerks and movie stars, wealthy world travelers and ordinary people whose adventures were confined to a bar in the middle of town. The Mexicans we meet in these essays lived out their identities through extraordinary events--committing terrible crimes, writing world-famous songs, and ruling the nation--but also in everyday activities like falling in love, raising families, getting dressed, and going to the movies. Thus, these essays in the history of masculinity connect the major topics of Mexican political history since 1880 to the history of daily life.
Part of the Diálogos Series of Latin American Studies
Prizefighting and civilization : a cultural history of boxing, race, and masculinity in Mexico and Cuba, 1840-1940
by
David C. LaFevor
in
Boxing -- Cuba -- History
,
Boxing -- Mexico -- History
,
Cuba -- Social conditions
2020
In Prizefighting and Civilization: A Cultural History of Boxing, Race, and Masculinity in Mexico and Cuba, 1840-1940, historian David C. LaFevor traces the history of pugilism in Mexico and Cuba from its controversial beginnings in the mid-nineteenth century through its exponential rise in popularity during the early twentieth century. A divisive subculture that was both a profitable blood sport and a contentious public spectacle, boxing provides a unique vantage point from which LaFevor examines the deeper historical evolution of national identity, everyday normative concepts of masculinity and race, and an expanding and democratizing public sphere in both Mexico and Cuba, the United States' closest Latin American neighbors. Prizefighting and Civilization explores the processes by which boxing-once considered an outlandish purveyor of low culture-evolved into a nationalized pillar of popular culture, a point of pride that transcends gender, race, and class.
Cow Boys and Cattle Men
2009,2010
Cowboys are an American legend, but despite ubiquity in history and popular culture, misperceptions abound. Technically, a cowboy worked with cattle, as a ranch hand, while his boss, the cattleman, owned the ranch. Jacqueline M. Moore casts aside romantic and one-dimensional images of cowboys by analyzing the class, gender, and labor histories of ranching in Texas during the second half of the nineteenth century.As working-class men, cowboys showed their masculinity through their skills at work as well as public displays in town. But what cowboys thought was manly behavior did not always match those ideas of the business-minded cattlemen, who largely absorbed middle-class masculine ideals of restraint. Real men, by these standards, had self-mastery over their impulses and didn't fight, drink, gamble or consort with \"unsavory\" women. Moore explores how, in contrast to the mythic image, from the late 1870s on, as the Texas frontier became more settled and the open range disappeared, the real cowboys faced increasing demands from the people around them to rein in the very traits that Americans considered the most masculine.Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.
Eating Like a Mennonite
2023
Marlene Epp demonstrates that the meaning of Mennonite food lies within the multiple identities of the eater. Spanning the globe, from the nineteenth century to present day, Eating Like a Mennonite concludes that Mennonite food identities develop from adoptions, adaptations, and attitudes in diverse times and places.
A Sentimental and Sexual Education
Alongside all the other functions of movie theaters over the past century, in Mexico City men have used them as sexual spaces. A few cinemas like the Cine Teresa became notorious as sites in which men could find male sex partners. Yet even there, behaviors of and narratives by men who had sex with men mirrored those by men who had sex with women. This article focuses on the history of masculine sexuality in Mexico City movie houses from 1920 to 2010. The presence of women in these houses, either as workers, on the screen, or in men’s memories, along with the presence of men who went there to watch heterosexual sex on the movie screen, suggests that moviegoing in Mexico City can be analyzed through the lens of gender history as much as through that of the history of sexuality. Despite major social, cultural and technological changes over the twentieth century, examining movie audiences in terms of the histories of sexuality and gender reveals a startling amount of continuity in movie theaters as spaces of male sexuality.
Junto con otras funciones de los cines durante el siglo pasado en la ciudad de México, los hombres han usado estas salas como espacios sexuales. Algunos cines como el Cine Teresa se hicieron famosos como espacios en los que los hombres podían encontrar parejas sexuales masculinas. Incluso en dichos espacios, sin embargo, los comportamientos y narraciones de los hombres que tenían relaciones sexuales con otros hombres reflejaban aquellas de hombres que tenían relaciones sexuales con mujeres. Este artículo se centra en la historia de la sexualidad masculina en las salas de cine de la ciudad de México de 1920 a 2010. La presencia de mujeres en estas salas, ya sea como trabajadoras, en la pantalla o en los recuerdos de los hombres, junto con la de hombres que iban a ver sexo heterosexual en la pantalla, sugiere que la experiencia de ir al cine en la ciudad de México puede analizarse tanto desde la perspectiva de la historia de género como de la historia de la sexualidad. A pesar de los grandes cambios sociales, culturales y tecnológicos durante el siglo XX, el estudio del público en las salas cinematográficas desde la perspectiva de historias de sexualidad y género revela una sorprendente continuidad de los cines como espacios de sexualidad masculina.
Journal Article
Territorial Inequality Driven by Tourism: A Queer Mapping of Urban Space in Acapulco, Mexico
2023
Drawing on the life stories of nine LGBTTTIQ-identified people who have lived in Acapulco (Guerrero, Mexico), this article provides a queer mapping of this city, peripherally situated in the Global South yet with longstanding entangled transnational connections. The frame for this analysis is the concept of “territorial inequality,” a term coined by urbanism scholar Óscar Torres Arroyo, whose seminal work examined the emergence of this southern Mexican city as an urban space formed through a process of socioeconomic segregation driven by tourism. This article also responds to the call of queer urban scholars to look beyond the metropole for spaces of the political theorized on their own terms. In Acapulco, class, race, and nationality intersect with sexuality in ways that have made it a destination for some queers while also dangerous and unpredictable for others, a segregated sociopolitical space where norms of masculinity have collided with multiversal expressions of sexuality imbued with patterns of exploitation. A key destination during the 20th-century rise of international tourism and a place now securitized as “violent,” this urban space is also the site of evolving LGBTTTIQ movements, communities, and shifting patterns of queer life and queer tourism. This article reconsiders proposals made by queer theorists such as Lionel Cantú and Jasbir Puar regarding the complicated role of tourism in shaping sexualities, urbanization patterns, and state practices structured through colonial, neoliberal, and liberational processes, to theorize queer dimensions of the development of this city.
Journal Article