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"Milton, John, 1608-1674."
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Between Worlds
William Pallister analyses the rhetorical methods that Milton uses throughout the poem and examines the effects of the three distinct rhetorical registers observed in each of the poem's major settings.
eBook
Milton on Film
In January 2012, shooting was set to begin in Sydney, Australia, on the Hollywood-backed production of Milton's Paradise Lost, with Oscar nominee Bradley Cooper cast as Satan. Yet just two weeks before the start of production, Legendary Pictures delayed the project, reportedly due to budgetary concerns, and soon the company had suspended the film indefinitely. Milton scholar Eric C. Brown, who was then serving as a script consultant for the studio, sees his experience with that project as part of a long and perplexing story of Milton on film. Indeed, as Brown details in this comprehensive study, Milton's place in the popular imagination—and his extensive influence upon the cinema, in particular—has been both pervasive and persistent.
eBook
The satanic epic
The Satan of Paradise Lost has fascinated generations of readers. This book attempts to explain how and why Milton’s Satan is so seductive. It reasserts the importance of Satan against those who would minimize the poem’s sympathy for the devil and thereby make Milton orthodox. Neil Forsyth argues that William Blake got it right when he called Milton a true poet because he was \"of the Devils party\" even though he set out \"to justify the ways of God to men.\" In seeking to learn why Satan is so alluring, Forsyth ranges over diverse topics--from the origins of evil and the relevance of witchcraft to the status of the poetic narrator, the epic tradition, the nature of love between the sexes, and seventeenth-century astronomy. He considers each of these as Milton introduces them: as Satanic subjects.
eBook
The value of Milton
\"In The Value of Milton, leading critic John Leonard explores the writings of John Milton from his early poetry to his major prose. Milton's work includes one of the most difficult and challenging texts in the English literary canon, yet he remains impressively popular with general readers. Leonard demonstrates why Milton has enduring value for our own time, both as a defender of political liberty and as a poet of sublimity and terror who also exhibits moments of genuine humanity and compassion. A poet divided against himself, Milton offers different rewards to different readers\"-- Provided by publisher.
BOOK
\Matter of Glorious Trial\
This groundbreaking book, the first to examine Milton's thinking about matter and substance throughout his entire poetic career, seeks to alter the prevailing critical view that Milton was a monist-materialist-one who believes that all things are composed of material and all phenomena (including consciousness) are the result of material interactions.
Based on her close study of the philosophical movements of Milton's mind, Sugimura discovers the \"fluid intermediaries\" in his poetry that are neither strictly material nor immaterial. In doing so, Sugimura usesParadise Lostas a fascinating window into the intersection of literature and philosophy, and of literary studies and intellectual history. Sugimura finds that Milton displays a tense and ambiguous relationship with the idealistic dualism of Plato and the materialism of Aristotle and she argues for a more nuanced interpretation of Milton's metaphysics.
eBook
Bold conscience : Luther to Shakespeare to Milton
How the conscience in early modern England emerged as a fulcrum for public action
Bold Conscience chronicles the shifting conception of conscience in early modern England, as it evolved from a faculty of restraint—what Shakespeare labels “coward conscience”—to one of bold and forthright self-assertion. The concept of conscience played an important role in post-Reformation England, from clerical leaders to laymen, not least because of its central place in determining loyalties during the English Civil War and the regicide of King Charles I. Yet the most complex and lasting perspectives on conscience emerged from deliberately literary voices—William Shakespeare, John Donne, and John Milton.
Joshua Held argues that literary texts by these authors transform the idea of conscience as a private, shameful state to one of boldness fit for navigating both royal power and common dissent in the public realm. Held tracks the increasing political power of conscience from Shakespeare’s Hamlet and Henry VIII to Donne’s court sermons and Milton’s Areopagitica , showing finally that in Paradise Lost , Milton roots boldness in the inner paradise of a pure, common conscience.
Applying a fine-grain analysis to literary England from about 1601 to 1667, this study also looks back to the 1520s, to Luther’s theological foundations of the concept, and forward to 1689, to Locke’s transformation of the idea alongside the term “consciousness.” Ultimately, Held’s study shows how conscience emerges at once as a bulwark against absolute sovereignty and as a stronghold of personal certainty.
eBook