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This book uses a study of Syria under the French mandate to show what historical developments led people to start describing themselves and others as 'minorities'.

Yezidis in Syria: Identity Building among a Double Minority traces the development of Yezidi identity on the margins of Syria's minority context. This little known group is connected to the community's main living area in northern Iraq, but evolved as a separate identity group in the context of Syria's colonial, national, and revolutionary history. Always on the bottom of the socio-economic hierarchy, the two sub-groups located in the Kurdagh and the Jezira experience a period of sociological and theological renewal in their quest for a recognized and protected status in the new Syria. In this book, Sebastian Maisel transmits and analyzes the Yezidi perspective on Syria's policies towards ethnic and religious minorities.

A century after Dussaud's Histoire et religion des Nosairîs (1900), new light is shed on the medieval history and the mysterious religion of the leading sect in Syria in a comprehensive and updated study of the Nuṣayrī-'Alawīs.

[F]illed with rare encounters with Syria's oldest, most elite families. Critics of anthropology's taste for exoticism and marginality will savor this study of upper-class Damascus, a world that is urbane and cosmopolitan, yet in many ways as remote as the settings in which the best ethnography has traditionally been done... [Written] with a nuanced appreciation of the cultural forms in question and how Damascenes themselves think, talk about, and create them. -- Andrew Shryock In contemporary urban Syria, debates about the representation, preservation, and restoration of the Old City of Damascus have become part of status competition and identity construction among the city's elite. In theme restaurants and nightclubs that play on images of Syrian tradition, in television programs, nostalgic literature, and visual art, and in the rhetoric of historic preservation groups, the idea of the Old City has become a commodity for the consumption of tourists and, most important, of new and old segments of the Syrian upper class. In this lively ethnographic study, Christa Salamandra argues that in deploying and debating such representations, Syrians dispute the past and criticize the present. Indiana Series in Middle East Studies -- Mark Tessler, general editor

Despite high COVID-19 vaccination coverage in many European countries, vaccination uptake has been lower among ethnic minorities, including in Sweden. This is in spite of the increased risk of contracting the virus and targeted efforts to vaccinate among first and second generation migrants. The aim of this study was to understand this dilemma by investigating ethnic minorities’ perceptions and their experience of accessing the COVID-19 vaccine. This is a qualitative study drawing on 18 semi-structured interviews with health volunteers working in ethnic minority communities and with participants from the two largest ethnic minorities in Sweden (Syria and Somalia). Deductive qualitative analysis was completed using the 3C model by WHO (Complacency, Confidence and Convenience). Complacency does not appear to be a barrier to intention to vaccinate. Participants are well aware of COVID-19 risk and the benefits of the vaccine. However, confidence in vaccine poses a barrier to uptake and there are a lot of questions and concerns about vaccine side effects, efficacy and related rumors. Confidence in health providers, particularly doctors is high but there was a sense of conflicting information. Accessing individually tailored health information and health providers is not convenient and a major reason for delaying vaccination or not vaccinating at all. Trust in peers, schools and faith-leaders is high and constitute pathways for effective health information sharing. Ethnic minorities in Sweden are willing to get vaccinated against COVID-19. However, to increase vaccination uptake, access to individually tailored and face to face health information to answer questions about vaccine safety, efficacy, conflicting information and rumors is urgently required.

This paper is based on a report commissioned by the United Nations High Commissioner for Refugees, which aims to provide information on cultural aspects of mental health and psychosocial wellbeing relevant to care and support for Syrians affected by the crisis. This paper aims to inform mental health and psychosocial support (MHPSS) staff of the mental health and psychosocial wellbeing issues facing Syrians who are internally displaced and Syrian refugees. We conducted a systematic literature search designed to capture clinical, social science and general literature examining the mental health of the Syrian population. The main medical, psychological and social sciences databases (e.g. Medline, PubMed, PsycInfo) were searched (until July 2015) in Arabic, English and French language sources. This search was supplemented with web-based searches in Arabic, English and French media, and in assessment reports and evaluations, by nongovernmental organisations, intergovernmental organisations and agencies of the United Nations. This search strategy should not be taken as a comprehensive review of all issues related to MHPSS of Syrians as some unpublished reports and evaluations were not reviewed. Conflict affected Syrians may experience a wide range of mental health problems including (1) exacerbations of pre-existing mental disorders; (2) new problems caused by conflict related violence, displacement and multiple losses; as well as (3) issues related to adaptation to the post-emergency context, for example living conditions in the countries of refuge. Some populations are particularly vulnerable such as men and women survivors of sexual or gender based violence, children who have experienced violence and exploitation and Syrians who are lesbian, gay, bisexual, transgender or intersex. Several factors influence access to MHPSS services including language barriers, stigma associated with seeking mental health care and the power dynamics of the helping relationship. Trust and collaboration can be maximised by ensuring a culturally safe environment, respectful of diversity and based on mutual respect, in which the perspectives of clients and their families can be carefully explored. Sociocultural knowledge and cultural competency can improve the design and delivery of interventions to promote mental health and psychosocial wellbeing of Syrians affected by armed conflict and displacement, both within Syria and in countries hosting refugees from Syria.

While the UNHCR promotes voluntary repatriation as the preferred solution to refugee situations, there is little understanding of variation in refugees’ preferences regarding return. We develop a theoretical framework suggesting two mechanisms influencing refugees’ preferences. First, refugees’ lived experiences in their country of origin prior to displacement and in their new host country create a trade-off in feelings of being anchored to their origin or host country. Second, firsthand exposure to traumas of war provides some refugees with a sense of competency and self-efficacy, leading them to prefer to return home. We test these relationships with data from a survey among Syrian refugees hosted in Lebanon. We find refugees exposed to violence during the war have a sense of attachment to Syria and are most likely to prefer return. Refugees who have developed a detachment from Syria or an attachment to Lebanon are less likely to prefer return.

How are images, emotions, and international politics connected? This article develops a theoretical framework contributing to visuality and emotions research in International Relations. Correcting the understanding that images cause particular emotional responses, this article claims that emotionally laden responses to images should be seen as performed in foreign policy discourses. We theorise images as objects of interpretation and contestation, and emotions as socially constituted rather than as individual ‘inner states’. Emotional bundling – the coupling of different emotions in discourse – helps constitute political subjectivities that both politicise and depoliticise. Through emotional bundling political leaders express their experiences of feelings shared by all humans, and simultaneously articulate themselves in authoritative and gendered subject positions such as ‘the father’. We illustrate the value of our framework by analysing the photographs of Alan Kurdi, a three-year-old Syrian-Kurdish boy who drowned in September 2015. ‘Kurdi’ became an instant global icon of the Syrian refugee crisis. World leaders expressed their personal grief and determination to act, but within a year, policies adopted with direct reference to Kurdi's tragic death changed from an open-door approach to attempts to stop refugees from arriving. A discursive-performative approach opens up new avenues for research on visuality, emotionality, and world politics.

Why do ordinary people take extraordinary risks and join an ethnic armed rebellion? This article tests a series of well-established hypotheses about selfish and identity based motivations and a new hypothesis based on prospect theory. It then employs a unique multimethod research strategy combining one of the most comprehensive datasets on insurgent recruitment that contains biographical information about 8,266 Kurdish militants with extensive fieldwork involving in-depth interviews with relatives of the militants to test these hypotheses. The findings show the decision to rebel is as much political as economic and social. While security concerns and expectations of benefits affect the decision to rebel, social commitments, identities radicalized by state repression, and collective threat perceptions among efficacious individuals generated by political mobilization, rather than preexisting ethnic cleavages, also lead to participation in an ethnic insurgency. The latter findings explain the durability of insurgencies with limited economic resources and their ability to attract educated fighters.