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How old is this arrowhead? Is there really gold in that Indian mound? What tribe left all these artifacts behind? Can the government take my artifact collection away? For more than twenty years, Evan Peacock, an archaeologist at Mississippi State University, has been fielding and answering questions such as these from the public. InMississippi Archaeology Q & A, he gathers those answers in one place to give landowners, history buffs, arrowhead hunters, and students new to archaeology an invaluable handbook of dos and don'ts. Peacock writes for the lay reader, supplies humorous anecdotes from his years in the field, and never scolds. Instead he respectfully introduces the neophyte to the wonders of the remarkable prehistoric and historic remains throughout the Magnolia State. Rather than pursuing a hobby in a destructive manner, in-formed artifact collectors can and do contribute to the field. This book offers solid suggestions on how enthusiasts can play a helpful role.Mississippi Archaeology Q & Aexplains the basic methods that archaeologists use to find, explore, and interpret ancient sites. In a clear and straightforward manner, Peacock divulges what he has learned about landowners' rights and other legal issues. The guide describes many important archaeological sites in Mississippi and adjacent states and the different kinds of artifacts commonly found in the region. For people who wish to protect a site or for those who would like to sell a site or obtain a tax break for its preservation, this guide contains critical information. While the book focuses closely on Native American artifacts, it also thoroughly treats the full range of Mississippi's historical treasures from the remnants of pioneer settlers to Civil War curios. Evan Peacock, Starkville, Mississippi, associate professor of anthropology and senior research associate at the Cobb Institute of Archaeology at Mississippi State University, is the editor ofBlackland Prairies of the Gulf Coastal Plain: Nature, Culture, and Sustainability.

A Dan Josselyn Memorial Publication This collection of Ford's works focuses on the development of ceramic chronology—a key tool in Americanist archaeology.   When James Ford began archaeological fieldwork in 1927, scholars divided time simply into prehistory and history. Though certainly influenced by his colleagues, Ford devoted his life to establishing a chronology for prehistory based on ceramic types, and today he deserves credit for bringing chronological order to the vast archaeological record of the Mississippi Valley.   This book collects Ford's seminal writings showing the importance of pottery styles in dating sites, population movements, and cultures. These works defined the development of ceramic chronology that culminated in the major volume Archaeological Survey in the Lower Mississippi Alluvial Valley, 1940-1947 , which Ford wrote with Philip Phillips and James B. Griffin. In addition to Ford's early writings, the collection includes articles written with Griffin and Gordon Willey, as well as other key papers by Henry Collins and Fred Kniffen.   Editors Michael O'Brien and Lee Lyman have written an introduction that sets the stage for each chapter and provides a cohesive framework from which to examine Ford's ideas. A foreword by Willey, himself a participant in this chronology development, looks back on the origin of that method. Measuring the Flow of Time traces the development of culture history in American archaeology by providing a single reference for all of Ford's writing on chronology. It chronicles the formation of one of the most important tools for understanding the prehistory of North America and shows its lasting relevance.  

James Ford devoted his life to establishing a chronology for prehistory based on ceramic types. This volume traces the development of culture history in American archaeology by providing a single reference for all Ford's writing on chronology.

Comprises two valuable, original, and difficult-to-find pieces on Choctaw history and culture that originally appeared in the 1904 and 1906 volumes of Publications of the Mississippi Historical Society This important book comprises two articles that appeared in the 1904 and 1906 volumes of Publications of the Mississippi Historical Society . In “Life of Apushimataha,” Gideon Lincecum tells the story of Choctaw chief Pushmataha, who was born in Mississippi in 1764. A fearless warrior, his name literally means “one whose tomahawk is fatal in war or hunting.” As a charismatic leader, his foresight in making an alliance with General Andrew Jackson brought the Choctaws into war with the Creek Nation and into the War of 1812 but served to their benefit for many years with the United States government. In 1824, Pushmataha traveled to Washington, DC, to negotiate the Treaty of Doak’s Stand as pressure grew for Choctaw removal to Oklahoma Territory, but he fell ill and died there. He was buried with full military honors in the Congressional Cemetery at Arlington. In “Choctaw Traditions about Their Settlement in Mississippi and the Origin of Their Mounds,” Lincecum translates a portion of the Skukhaanumpula —the traditional history of the tribe, which was related to him verbally by Chata Immataha, “the oldest man in the world, a man that knew everything.” It explains how and why the sacred Nanih Waya mound was erected and how the Choctaws formed new towns, and it describes the structure of leadership roles in their society.

First major work to deal solely with the Plaquemine societies. Plaquemine, Louisiana, about 10 miles south of Baton Rouge on the banks of the Mississippi River, seems an unassuming southern community for which to designate an entire culture. Archaeological research conducted in the region between 1938 and 1941, however, revealed distinctive cultural materials that provided the basis for distinguishing a unique cultural manifestation in the Lower Mississippi Valley. Plaquemine was first cited in the archaeological literature by James Ford and Gordon Willey in their 1941 synthesis of eastern U.S. prehistory. Lower Valley researchers have subsequently grappled with where to place this culture in the local chronology based on its ceramics, earthen mounds, and habitations. Plaquemine cultural materials share some characteristics with other local cultures but differ significantly from Coles Creek and Mississippian cultures of the Southeast. Plaquemine has consequently received the dubious distinction of being defined by the characteristics it lacks, rather than by those it possesses. The current volume brings together eleven leading scholars devoted to shedding new light on Plaquemine and providing a clearer understanding of its relationship to other Native American cultures. The authors provide a thorough yet focused review of previous research, recent revelations, and directions for future research. They present pertinent new data on cultural variability and connections in the Lower Mississippi Valley and interpret the implications for similar cultures and cultural relationships. This volume finally places Plaquemine on the map, incontrovertibly demonstrating the accomplishments and importance of Plaquemine peoples in the long history of native North America.

The definition of the regional limits of chiefly influence during the Mississippian period in the southeastern United States remains unresolved. In the Gulf Coastal Plain between the Mississippi and Black Warrior rivers, some studies have explored the role that interpolity interactions played in influencing a polity’s social and political complexity through time. It has been argued that the larger, more complex polities were able to preempt the development of more complex political structures among the smaller polities.   Using research at the Pevey (22Lw510) and Lowe-Steen (22Lw511) mound sites on the Pearl River in Lawrence County, Mississippi, this book explores the social and political mechanisms by which these polities may have interacted with each other and the geographic limit to the effects of inter-polity competition. The Pevey site is a nine-mound Mississippian site and Lowe-Steen is a two-mound site located 18 kilometers to the north of Pevey. These sites provide a “missing link” of sorts to explore questions about inter-polity interactions because of their centrality to the study region and their unusual size. By filling a void in the regional dataset, this study allows us to better understand the capacity of the largest polities to negatively effect the political development of their smaller neighbors.

The prehistoric native peoples of the Mississippi River Valley and other areas of the Eastern Woodlands of the United States shared a complex set of symbols and motifs that constituted one of the greatest artistic traditions of the pre-Columbian Americas. Traditionally known as the Southeastern Ceremonial Complex, these artifacts of copper, shell, stone, clay, and wood were the subject of the groundbreaking 2007 book Ancient Objects and Sacred Realms: Interpretations of Mississippian Iconography, which presented a major reconstruction of the rituals, cosmology, ideology, and political structures of the Mississippian peoples. Visualizing the Sacred advances the study of Mississippian iconography by delving into the regional variations within what is now known as the Mississippian Iconographic Interaction Sphere (MIIS). Bringing archaeological, ethnographic, ethnohistoric, and iconographic perspectives to the analysis of Mississippian art, contributors from several disciplines discuss variations in symbols and motifs among major sites and regions across a wide span of time and also consider what visual symbols reveal about elite status in diverse political environments. These findings represent the first formal identification of style regions within the Mississippian Iconographic Interaction Sphere and call for a new understanding of the MIIS as a network of localized, yet interrelated religious systems that experienced both continuity and change over time.

In this sweeping regional history, anthropologist Robbie Ethridge traces the metamorphosis of the Native South from first contact in 1540 by Hernando De Soto to the dawn of the eighteenth century, when indigenous people no longer lived in a purely Indian world but rather on the edge of an expanding European empire and in a new social landscape that included a large population of Europeans and Africans. Despite the fact that thousands of Indians died or were enslaved and virtually all Native polities were radically altered in these years, the collapse of this complex Mississippian world did not extinguish the Native peoples of the South but rather transformed them.Using a new interpretive framework that Ethridge calls the \"Mississippian shatter zone\" to explicate these tumultuous times,From Chicaza to Chickasawexamines the European invasion and the collapse of the precontact Mississippian world and the restructuring of discrete chiefdoms into coalescent Native societies in a colonial world. Within this larger regional context, she closely follows the story of one group--the Chickasaws--throughout this period. With skillfully synthesized archaeological and documentary evidence, Ethridge illuminates the Native South in its earliest colonial context and sheds new light on the profound upheaval and cultural transformation experienced by the region's first peoples.