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"Mississippian culture"
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People of the Morning Star : a novel of North America's forgotten past
by
Gear, W. Michael, author
,
Gear, Kathleen O'Neal, author
,
Gear, Kathleen O'Neal. North America's forgotten past series
in
Indians of North America Fiction.
,
Mississippian culture Fiction.
,
Prehistoric peoples Fiction.
2015
A religious miracle: the Cahokians believed that the divine hero Morning Star had been resurrected in the flesh. But not all is fine and stable in glorious Cahokia. To the astonishment of the ruling clan, an attempt is made on the living god's life. Now it is up to Morning Star's aunt, Matron Blue Heron, to keep it quiet until she can uncover the plot and bring the culprits to justice. If she fails, Cahokia will be torn asunder in warfare, rage, and blood as civil war consumes them all.
Climate and Culture Change in North America AD 900–1600
by
Foster, William C
in
American Bottom
,
Cahokia Mounds State Historic Park (Ill.)
,
Casas Grandes culture
2012
Climate change is today's news, but it isn't a new phenomenon. Centuries-long cycles of heating and cooling are well documented for Europe and the North Atlantic. These variations in climate, including the Medieval Warm Period (MWP), AD 900 to 1300, and the early centuries of the Little Ice Age (LIA), AD 1300 to 1600, had a substantial impact on the cultural history of Europe. In this pathfinding volume, William C. Foster marshals extensive evidence that the heating and cooling of the MWP and LIA also occurred in North America and significantly affected the cultural history of Native peoples of the American Southwest, Southern Plains, and Southeast.
Correlating climate change data with studies of archaeological sites across the Southwest, Southern Plains, and Southeast, Foster presents the first comprehensive overview of how Native American societies responded to climate variations over seven centuries. He describes how, as in Europe, the MWP ushered in a cultural renaissance, during which population levels surged and Native peoples substantially intensified agriculture, constructed monumental architecture, and produced sophisticated works of art. Foster follows the rise of three dominant cultural centers-Chaco Canyon in New Mexico, Cahokia on the middle Mississippi River, and Casas Grandes in northwestern Chihuahua, Mexico-that reached population levels comparable to those of London and Paris. Then he shows how the LIA reversed the gains of the MWP as population levels and agricultural production sharply declined; Chaco Canyon, Cahokia, and Casas Grandes collapsed; and dozens of smaller villages also collapsed or became fortresses.
Chiefdoms, Collapse, and Coalescence in the Early American South
by
Beck, Robin
in
Catawba Indians
,
Catawba Indians -- South Carolina -- Piedmont -- Kings and rulers
,
Catawba Indians -- South Carolina -- Piedmont -- Politics and government
2013
This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.
The Archaeology of Everyday Life at Early Moundville
2009,2008
A fascinating examination of family life and social
relationships at this powerful prehistoric community, which at
its peak was the largest city north of Mexico
Complex Mississippian polities were neither developed nor
sustained in a vacuum. A broad range of small-scale social groups
played a variety of roles in the emergence of regionally
organized political hierarchies that governed large-scale
ceremonial centers. Recent research has revealed the extent to
which interactions among corporately organized clans led to the
development, success, and collapse of Moundville. These insights
into Moundville’s social complexity are based primarily on
the study of monumental architecture and mortuary ceremonialism.
Less is known about how everyday domestic practices produced and
were produced by broader networks of power and inequality in the
region. Wilson’s research addresses this gap in our
understanding by analyzing and interpreting large-scale
architectural and ceramic data sets from domestic contexts. This
study has revealed that the early Mississippian Moundville
community consisted of numerous spatially discrete
multi-household groups, similar to ethnohistorically described
kin groups from the southeastern United States. Hosting feasts,
dances, and other ceremonial events were important strategies by
which elite groups created social debts and legitimized their
positions of authority. Non-elite groups, on the other hand,
maintained considerable economic and ritual autonomy through
diversified production activities, risk sharing, and household
ceremonialism. Organizational changes in Moundville’s
residential occupation highlight the different ways kin groups
defined and redefined their corporate status and identities over
the long term.
Speaking with the ancestors : Mississippian stone statuary of the Tennessee-Cumberland region
by
Miller, James V.
,
Smith, Kevin E.
in
Antiquities
,
Archaeology
,
Cumberland River Valley (Ky. and Tenn.)
2009
When European explorers began their initial forays into southeastern North America in the 16th and 17th centuries they encountered what they called temples and shrines of native peoples, often decorated with idols in human form made of wood, pottery, or stone. The idols were fascinating to write about, but having no value to explorers searching for gold or land, there are no records of these idols being transported to the Old World, and mention of them seems to cease about the 1700s. However, with the settling of the fledgling United States in the 1800s, farming colonists began to unearth stone images in human form from land formerly inhabited by the native peoples. With little access to the records of the 16th and 17th centuries, debate and speculation abounded by the public and scholars alike concerning their origin and meaning. During the last twenty years the authors have researched over 88 possible examples of southeastern Mississippian stone statuary, dating as far back as 1,000 years ago, and discovered along the river valleys of the interior Southeast. Independently and in conjunction, they have measured, analyzed, photographed, and traced the known history of the 42 that appear in this volume. Compiling the data from both early documents and public and private collections, the authors remind us that the statuary should not be viewed in isolation, but rather as regional expressions of a much broader body of art, ritual, and belief.
SunWatch
2011,2008,2007
Focuses on the development of village social structure
within a broad geographic and temporal framework, recognizing
border areas as particularly dynamic contexts of social
change The last prehistoric cultures to inhabit the
Middle Ohio Valley (ca. A.D. 1000–1650) are referred to as
Fort Ancient societies, which exhibited a wide variety of
Mississippian period characteristics. What is less well-known and
little understood are the social processes by which Mississippian
characteristics spread to Fort Ancient communities. Through a
comprehensive study of SunWatch, one of the few thoroughly
excavated Fort Ancient settlements, the author focuses on the
development of village social structure within a broad geographic
and temporal framework, recognizing border areas as particularly
dynamic contexts of social change. As a fundamental study of
social patterning of Fort Ancient villages, this work reveals the
interrelationships of small social units in culture change and
social structure development and provides a full reconsideration
of the Mississippian dimensions of Fort Ancient societies and a
model for future investigations of larger patterning in the
lateprehistory of the region.
Mound Excavations at Moundville
2010
How social and political power was wielded in order to build Moundville This work is a state-of-the-art, data-rich study of excavations undertaken at the Moundville site in west central Alabama, one of the largest and most complex of the mound sites of pre-contact North America. Despite the site's importance and sustained attention by researchers, until now it has lacked a comprehensive analysis of its modern excavations. Richly documented by maps, artifact photo-graphs, profiles of strata, and inventories of materials found, the present work explores one expression of social complexity; the significance of Moundville’s monumental architecture, including its earthen mounds; the pole-frame architecture that once occupied the summits of these mounds; and the associated middens that reveal the culture of Moundville’s elites. This book supplies a survey of important materials recovered in more than a decade of recent excavations of seven mounds and related areas under the author’s direction, as part of a long-term archaeological project consisting of new field work at the Mississippian political and ceremonial center of Moundville. Visitors to Moundville are immediately impressed with its monumentality. The expansiveness and grandness of that landscape are, of course, deliberate features that have a story to tell and this archaeological project reveals Moundville’s monumentality and its significance to the people whose capital town it was. Exactly how the social and political power symbolized by mound building was distributed is a question central to this work. It seems critical to ask to what extent this monumental landscape was the product of a chief’s ability to recruit and direct the labor of large groups of political subordinates, most of whom were presumably non-kin. At the onset of the present project, speculations regarding the paired orders of mounds and the timing of the formal structuring of space at Moundville were already suggested but were in need of further testing, confirmation, and refinement. The work reported in this volume is largely devoted to filling in such evidence and refining those initial insights. An excellent chapter by H. Edwin Jackson and Susan L. Scott, "Zooarchaeology of Mounds Q, G, E, F, and R," compliments this research. A Dan Josselyn Memorial Publication
Life in a Mississippian Warscape
2022
Analyzes Mississippian daily life at Cahokia’s environs during wartime
In Life in a Mississippian Warscape: Common Field, Cahokia, and the Effects of Warfare Meghan E. Buchanan posits that to understand the big histories of warfare, political fragmentation, and resilience in the past archaeologists must also analyze and interpret the microscale actions of the past. These are the daily activities of people before, during, and after historical events. Within warscapes, battles take place in peoples’ front yards, family members die, and the impacts of violence in near and distant places are experienced on a daily basis. This book explores the microscale of daily lives of people living at Common Field, a large, palisaded mound center, during the period of Cahokia’s abandonment and the spread of violence and warfare throughout the Southeast.
Linking together ethnographic, historic, and archaeological sources, Buchanan discusses the evidence that the people of Common Field engaged in novel and hybrid practices in these dangerous times. At the microscale, they adopted new ceramic tempering techniques, produced large numbers of serving vessels decorated with warfare-related imagery, adapted their food practices, and erected a substantial palisade with specially prepared deposits. The overall picture that emerges at Common Field is of a people who engaged in risk-averse practices that minimized their exposure to outside of the palisade and attempted to seek intercession from otherworldly realms through public ceremonies involving warfare-related iconography.