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9 result(s) for "Mogul Empire Civilization."
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Affect, emotion, and subjectivity in early modern Muslim Empires : new studies in Ottoman, Safavid, and Mughal art and culture
Affect, Emotion and Subjectivity in Early Modern Muslim Empires presents new approaches to Ottoman Safavid and Mughal art and culture. Taking artistic agency as a starting point, the authors consider the rise in status of architects, the self-fashioning of artists, the development of public spaces, as well as new literary genres that focus on the individual subject and his or her place in the world. They consider the issue of affect as performative and responsive to certain emotions and actions, thus allowing insights into the motivations behind the making and, in some cases, the destruction of works of art. The interconnected histories of Iran,Turkey and India thus highlight the urban and intellectual changes that defined the early modern period.Contributors are: Sussan Babaie, Chanchal Dadlani, Jamal Elias, Emine Fetvaci, Christiane Gruber, Sylvia Hougteling, Kishwar Rizvi, Sunil Sharma, and Marianna Shreve Simpson.
Affect, Emotion, and Subjectivity in Early Modern Muslim Empires
Affect, Emotion and Subjectivity in Early Modern Muslim Empires is a study of art, literature and architecture that considers the intentions and motivations of patrons and artists in the urban and cultural milieu of the Ottoman, Safavid and Mughal courts.
The empires of the Near East and India : source studies of the Safavid, Ottoman, and Mughal literate communities
In the early modern world, the Safavid, Ottoman, and Mughal empires sprawled across a vast swath of the earth, from the Himalayas to the Mediterranean. These three polities each encompassed a wide range of cultural and religious diversity, and interactions among the varied communities both within and across the empires contributed greatly to their flourishing. Yet present-day Anglophone scholarship and teaching with emphasis on the earlier periods of Islamic civilization tends to examine the empires in isolation and overlook their connected histories. This volume is a comprehensive sourcebook of newly translated texts from the Safavid, Ottoman, and Mughal empires of the fifteenth through eighteenth centuries, accompanied by scholarly essays, that aims to provide a new model for the study and teaching of the early modern history of the Near East and India. In thematically organized sections, it presents texts that represent particular voices and experiences from each of the three empires. With a wide range of source material spanning literature, philosophy, religion, politics, and visual art, the volume sheds light on the many dimensions of the intertwined histories of these interconnected literate communities engaged in the religious, political, and cultural debates of their time. Texts investigate such varied topics as conversion in Safavid Iran; the politics of Ottoman imperial conquests; mystical piety at the Mughal court of India; occult sciences such as letter divination and astrology; and struggles for succession to the imperial throne. The readings include translator's notes, and each translation is preceded by a short essay providing the historiographical context for the source.
Indo-Muslim Cultures in Transition
The authors in this volume analyze the rich layers of circulation and exchange of art, architecture, and literature within South Asia from the sixteenth through the twentieth centuries, focusing on the interaction of Muslims and Islamic traditions with other people and traditions there.
Affect, emotion, and subjectivity in early modern Muslim Empires : new studies in Ottoman, Safavid, and Mughal art and culture
Affect, Emotion and Subjectivity in Early Modern Muslim Empires presents new approaches to Ottoman Safavid and Mughal art and culture. Taking artistic agency as a starting point, the authors consider the rise in status of architects, the self-fashioning of artists, the development of public spaces, as well as new literary genres that focus on the individual subject and his or her place in the world. They consider the issue of affect as performative and responsive to certain emotions and actions, thus allowing insights into the motivations behind the making and, in some cases, the destruction of works of art. The interconnected histories of Iran, Turkey and India thus highlight the urban and intellectual changes that defined the early modern period.
Imperial Identity in the Mughal Empire
Having monopolized Central Asian politics and culture for over a century, the Timurid ruling elite was forced from its ancestral homeland in Transoxiana at the turn of the sixteenth century by an invading Uzbek tribal confederation. The Timurids travelled south: establishing themselves as the new rulers of a region roughly comprising modern Afghanistan, Pakistan and northern India, and founding what would become the Mughal Empire (1526-1857). The last survivors of the House of Timur, the Mughals drew invaluable political capital from their lineage, which was recognized for its charismatic genealogy and court culture - the features of which are examined here. By identifying Mughal loyalty to Turco-Mongol institutions and traditions, Lisa Balabanlilar here positions the Mughal dynasty at the centre of the early modern Islamic world as the direct successors of a powerful political and religious tradition.