Catalogue Search | MBRL
Are you sure you want to remove the book from the shelf?
{{itemTitle}}
2
result(s) for
"Mongols China History 15th century."
Sort by:
Ming China and its allies : imperial rule in Eurasia
\"This book analyzes the exercise of imperial rulership during the first six decades of the fifteenth century, when the Ming dynasty (1368-1644) governed China. Like emperors of other dynasties, Ming rulers regularly highlighted their status as patron and sovereign to a wide variety of populations, both at home and abroad, but my particular focus is early Ming emperors' relations with what contemporaries sometimes called 'men from afar,' that is, leaders who usually hailed from beyond dynastic and cultural borders. In both celebrating mastery and cultivating allies, the emperor played the role of lord of lords. I examine one subset of lords or men from afar, Mongol nobles, who were heirs to the military and political legacy of Genghis Khan -- here spelled Chinggis Khan (1163-1227)\"-- Provided by publisher.
Book
Theologies of Auspicious Kingship: The Islamization of Chinggisid Sacral Kingship in the Islamic World
This article explores the fashioning of a new discursive realm of Islamic kingship in thirteenth–fourteenth-century Mongol-ruled Iran (the Ilkhanate). It examines how literati, historians, and theologians ingeniously experimented at the Ilkhanid court with Persian and Islamic concepts and titles to translate and elaborate their Mongol patrons’ claims to govern through a unique affinity with heaven. The fusion of Mongol and Islamic elements formulated a new political vocabulary of auspicious, sacred, cosmic, and messianic rulership that Turco-Mongol Muslim courts, starting in the fifteenth century, extensively appropriated and expanded to construct new models of imperial authority. A comparison with Buddhist and Confucian assimilative approaches to the Mongol heaven-derived kingship points to a reciprocal process. Mongol rulers were not simply poured into preset Muslim and Persian molds; symbols and titles were selectively appropriated and refashioned into potent vessels that could convey a vision of Islamic kingship that addressed Chinggisid expectations. From their desire to collect and assume local religious and political traditions that could support and enhance their own legitimizing claims, the Mongols set in motion a process that led to their own integration into the Perso-Islamic world, and also facilitated the emergence of new political theologies that enabled models of divine kingship to inhabit the Islamic monotheistic world.
Journal Article