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3,211 result(s) for "Moral Identity"
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Reproductive health and maternal sacrifice : women, choice and responsibility
\"This book demonstrates that the symbol of maternal sacrifice is the notion that 'proper' women put the welfare of children, whether born, in utero or not conceived, over and above any choices and desires of their own. The idea of maternal sacrifice acts as powerful signifier in judging women's behaviour that goes beyond necessary care for any children. The book traces its presence in various aspects of reproductive health, from contraception to breastfeeding. Pam Lowe shows how although nominally choices are presented to women around reproductive health, maternal sacrifice is used to discipline women into conforming to specific norms, reasserting traditional forms of womenhood. This has significant implications for women's autonomy. Women can resist or reject this disciplinary position when making reproductive decisions, but in doing so they may be positioned as transgressing and/or need to justify their decisions\"-- Back cover.
The Moral Identity Questionnaire predicts prosocial behavior better than the Moral Identity Scale
Recently, a growing number of studies has shown the relevance of Moral Identity to explain (im)moral conduct. The present study compared two moral identity measures in two independent samples ( N  = 282 and 245): i.e., the Moral Identity Scale (Aquino and Reed, Journal of Personality and Social Psychology 83:1423–1440, 2002) and the Moral Identity Questionnaire (Black and Reynolds, Personality and Individual Differences 97:120–129, 2016). The results revealed that the two scales are rather modestly correlated, which raises the question of whether they are measuring the same construct. Overall, hierarchical regression analyses revealed that the Moral Identity Questionnaire subscales were the superior predictors of (self-reported) moral behavior. Accordingly, this study suggests the use of the Moral Identity Questionnaire over the use of the Moral Identity Scale for the prediction of (im)moral behavior. Future research, however, should also include behavioral measures of (im)moral behavior rather than relying on self-reported behavior only.
Now is not the time to panic : a novel
\"A novel about two teenage misfits who spectacularly collide one fateful summer, and the art they make that changes their lives forever. Sixteen-year-old Frankie Budge--aspiring writer, indifferent student, offbeat loner--is determined to make it through yet another sad summer in Coalfield, Tennessee, when she meets Zeke, a talented artist who has just moved into his grandmother's unhappy house and who is as lonely and awkward as Frankie is. Romantic and creative sparks begin to fly, and when the two jointly make an unsigned poster, shot through with an enigmatic phrase, it becomes unforgettable to anyone who sees it. The edge is a shantytown filled with gold seekers. We are fugitives, and the law is skinny with hunger for us. The posters begin appearing everywhere, and people wonder who is behind them. Satanists, kidnappers--the rumors won't stop, and soon the mystery has dangerous repercussions that spread far beyond the town. The art that brought Frankie and Zeke together now threatens to tear them apart. Twenty years later, Frances Eleanor Budge--famous author, mom to a wonderful daughter, wife to a loving husband--gets a call that threatens to upend everything: a journalist named Mazzy Brower is writing a story about the Coalfield Panic of 1996. Might Frances know something about that? And will what she knows destroy the life she's so carefully built? A bold coming-of-age story, Now Is Not The Time to Panic is a nuanced exploration of young love, identity, and the power of art\"-- Provided by publisher.
Organizational Moral Identity Centrality
This article examines the influence of both individual and organizational moral identity centrality on prosocial behaviors. Furthermore, we hypothesize that the centrality of these two offer a substitute effect on these behavioral outcomes. Validated measures of organizational moral identity centrality and unethical prosocial behavior are introduced. Data were collected via two separate samples, University Greek Life organization members (n = 499) and restaurant workers (n = 137). Regression results supporting that individuals who claim centrality of moral identity and see their organizations to also embrace the centrality are more likely to engage in citizenship behaviors and less likely to commit unethical prosocial acts. Furthermore, results support that both forms of centrality of moral identity were substitutes in terms of affecting these two outcomes. Research that contributes to understanding how individuals within an organization consciously choose to act on behalf of the organization even when these very actions conflict with generally accepted morals of right and wrong within their society is valuable to academics and practitioners alike. This study contributes to this body of knowledge. Despite extensive attention to topics of ethics and identity, previous studies have largely overlooked the impact of an organizational moral identity. Our results provide a framework for understanding the role of moral identity and the prediction of organizational citizenship and unethical prosocial behaviors.
Marketplace Donations
A demonstration field experiment in a live-radio fund drive shows that women (but not men) primed with moral traits give about 20% more. The authors test one understudied explanation for this finding: gender differences in how market behavior (e.g., giving and supporting a nonprofit) shrinks moral identity discrepancy (i.e., the gap between actual and ideal moral identity). Field Survey 1 demonstrates the basic effect: the less money women (but not men) have historically given on average to a nonprofit, the larger their moral identity discrepancy. Field Experiment 2 shows a managerial implication of this basic effect: when primed with moral identity, women (but not men) who have supported the nonprofit less frequently in the past are more likely to follow an emailed link to help the nonprofit again. Study 3 tests one possible pathway underpinning this finding: even though giving makes women and men experience similar feelings of encouragement and uplift and similar reinforcement of their moral identity, only women with larger prebehavior moral identity discrepancy consequently shrink this discrepancy.
Educating \good\ citizens in a globalising world for the twenty-first century
What is needed to be a 'good' citizen for the twenty-first century? And how can schools and curricula address this question? This book addresses these questions and what it means to be a 'good citizen' in the twenty-first century by exploring this concept in two different, but linked, countries. China is a major international power whose citizens are in the midst of a major social and economic transformation. Australia is transforming itself into an Asian entity in multiple ways and is influenced by its major trading partner - China. Yet both rely on their education systems to facilitate and guide this transformation as both countries search for 'good' citizens. The book explores the issue of what it means to be a 'good citizen' for the 21st century at the intersection between citizenship education and moral education. The issue of what constitutes a 'good citizen' is problematic in many countries and how both countries address this issue is vitally important to understanding how societies can function effectively in an increasingly interconnected world. The book contends that citizenship education and moral education in both countries overlap on the task of how to educate for a 'good citizen'. Three key questions are the focus of this book: 1. What is a 'good citizen' in a globalizing world? 2. How can 'good citizenship' be nurtured in schools? 3. What are the implications of the concept of 'good citizen' in education, particularly the school curriculum? [Publisher website, ed].
The effect of positive reciprocity in the relationship between college students' moral identity and moral behavior
We explored the mediating mechanism of positive reciprocity in the relationship between moral identity and moral behavior, using data obtained from a survey of 567 college students. The results indicate that moral identity internalization, moral identity symbolization, and overall moral identity were positively correlated with positive reciprocity and moral behavior. In addition, positive reciprocity was positively correlated with moral behavior. Further, moral identity internalization moderated the influence of moral identity symbolization on moral behavior, and this moderating effect was partially mediated by positive reciprocity. Specifically, the effect of moral identity symbolization on moral behavior through positive reciprocity was strong among individuals with higher moral identity internalization, but weak among individuals with lower moral identity internalization. Overall, the study findings reveal how moral identity affects moral behavior, which has implications for improving the structure of ideological and moral education in colleges and universities.
How Self-Other Overlap Shapes Online Altruism in Adolescents: The Role of Empathy and Moral Identity
Although adolescent online behavior has become a research hotspot in recent years, most studies focus on the risks in online life, lacking research on positive phenomena online and even more so on the exploration of their internal mechanisms. This study explores the relationship between self-other overlap, empathy, moral identity, and adolescent online altruistic behavior, and discusses whether empathy and moral identity play a serial mediating role between self-other overlap and adolescent online altruistic behavior. This study conducted a questionnaire survey on 392 adolescents. Descriptive analysis and correlation analysis were performed using SPSS 23.0, and model construction and bias-adjusted bootstrap mediation effect testing were conducted using Mplus 8.3. There were significant positive correlations between self-other overlap, empathy, moral identity and internet altruistic behavior (r=0.168~0.412, all p<0.01). Self-other overlap can directly predict internet altruistic behavior, and can also indirectly predict internet altruistic behavior through chain mediating effects of empathy and moral identity. This study has discovered the internal mechanism by which self-other overlap affects online altruistic behavior, demonstrating that empathy and moral identity play a chain mediating role in this process. This finding can guide people to view the impact of network development more dialectically, calling for a focus on how to leverage the positive effects of the internet rather than simply blaming its negative impacts. It also provides new theoretical basis for guiding adolescents on how to use the internet healthily, contributing to the construction of a more harmonious online environment.