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result(s) for
"Morales Ayma, Evo, 1959"
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قراصنة أمريكا الجنوبية : أبطال يتحدون الهيمنة الأميركية
by
Ali, Tariq مؤلف
,
Ali, Tariq Pirates of the Caribbean : axis of hope
,
باسيل، أنطوان مترجم
in
Chávez Frías, Hugo
,
Castro, Fidel, 1926-2016
,
Morales Ayma, Evo, 1959-
2007
يتناول كتاب (قراصنة أمريكا الجنوبية : أبطال يتحدون الهيمنة الأميركية) والذي قام بتأليفه (طارق علي) في حوالي (358) صفحة من القطع المتوسط موضوع (السياسة والحكومة في فنزويلا) مستعرضا المحتويات التالية : الفصل الأول : عصر التعمية، الفصل الثاني : الأبخرة الامبريالية، الفصل الثالث : الثور الشرس والحمير الماكرة، الفصل الرابع : بوليفيا من جديد، الفصل الخامس : الاختيار والثورة ملاحظات من فكرة هافانا، الفصل السادس : الماضي كخاتمة : حيوات سيمون بوليفار.
The Rise of Evo Morales and the MAS
2011,2013
Evo Morales is one of the world's most controversial political leaders. His story is extraordinary: poor shepherd-boy, persecuted coca grower, self-professed admirer of Ché Guevara, hero of the anti-globalization movement, and first indigenous president of modern Latin America. The story of the social movement turned political party he is a part of -- the Movimiento Al Socialismo (MAS) -- is also exceptional: originally founded as a splinter of an ultra-right party, it was given as a gift for the coca growers after they had been banned several times for spurious reasons to register their own party, and went on to become an irresistible force for indigenous rights in Bolivia. In this insightful and revealing book, Sven Harten explains the success of the MAS and its wider consequences, showing how Morales has become the symbol for a new political consciousness that has entailed de-stigmatizing indigenous identities. In many ways, the analysis of Morales's political trajectory serves as a mirror for democracy in Bolivia. It reveals the challenge of squaring the rupture with a discredited past with the continuity of democracy and the aim of representing an entire society.
When movements become parties : the Bolivian MAS in comparative perspective
\"Why do some parties formed by social movements develop top-down structures while others stay more open and responsive to their social bases? The first rigorous comparative study of movement-based parties, this book shows not only how movements can form parties but also how movements contribute to parties' internal politics and shape organizational party models over the long term. Although the existing literature argues that movement-based parties will succumb to professionalization and specialization, Anria shows that this is not inevitable or preordained through an in-depth examination of the unusual and counterintuitive development of Bolivia's MAS. Anria then compares the evolution of the MAS with that of other parties formed by social movements, including Brazil's PT and Uruguay's FA. In a region where successful new parties of any type have been rare, these three parties are remarkable for their success. Yet, despite their similar origins, they differ sharply in their organizational models\"-- Provided by publisher.
From rebellion to reform in Bolivia : class struggle, indigenous liberation, and the politics of Evo Morales
by
Webber, Jeffery R
in
Bolivia - Social policy
,
Bolivia -- Politics and government -- 21st century
,
Morales Ayma, Evo, 1959
2011
Evo Morales rode to power on a wave of popular mobilizations against the neoliberal policies enforced by his predecessors. Yet many of his economic policies bare striking resemblance to the status quo he was meant to displace. Based in part on dozens of interviews with leading Bolivian activists, Jeffery R. Webber examines the contradictions of Morales' first term in office.
Indigeneity and กecolonization in the bolivian andes
by
Burman, Anders
in
Aymara Indians--Government relations
,
Aymara Indians--Politics and government
,
Aymara Indians--Religion
2016
This book explores how Evo Morales's victory in the 2005 Bolivian presidential elections led to indigeneity as the core of decolonization politics. Burman analyzes how indigenous Aymara ritual specialists are essential in representing this indigeneity in official state ceremony and in legitimizing the president's role as \"the indigenous president.\"