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The meaning of traditional and alternative measures of religiosity in a majority Muslim context is examined using the Islamic Social Attitudes Survey (ISAS). Specifically, this article reports a test of whether traditional religiosity measures are useful in a majority Muslim context. Differences between men and women are explored as well as the extent to which demographics, schools of thought, and religious socialization are significantly correlated to religious salience and religious experience. Results suggest the need to use alternative measures of Islamic religiosity and to take gender difference into account. Islamist political affiliation and religious socialization are positively associated with religious salience and experience for women, while more traditional measures such as mosque attendance and Qur'anic reading are associated with religious salience and experience for men, even after controlling for religious sect.

Purpose – The purpose of this paper is to reveal the cover of research regarding Mosque Speechmakers (MSs) in the Arabic environment. The researcher tries to investigate the information-seeking behaviour of MSs in the State of Kuwait in terms of their thoughts, approaches, habits, preferences, tools and problems met when using of and accessing information. Design/methodology/approach – The author employed a questionnaire, with a response rate 70.6 per cent (561/795). Findings – The findings of the study revealed that most of MSs in Kuwait tend to be older (aged over 35 years), educated (mostly with BA degrees) and with an average monthly income over 300 KD ($1000 = 282 KD). The study showed that MSs were significantly seeking information to make a specific/general research, to collect necessary statistics, to make a speech/sermon and to present religious sermons/lectures. They preferred to use the home/personal library as well as the special library, specifically the Mosque library. The information-seeking behaviour of a large number of them indicated a preference for printed sources over electronic sources, and a good number preferred to access information through the audio-visual materials as well as the web. A very small number of them were looking for information for the purpose of making a speech (Friday speech/sermon). The study also showed that the most important sources of information MSs were seeking for were biographies, specialised books, particularly Islamic books, mass media (press, TV, videos, etc.). The study also showed that a large number of MSs were poor in the usage of foreign languages, and this in turn has negatively affected to take advantage of the vast information available in these languages. The unpretentious role of the library to deliver requested information, the use of foreign languages as well as the high cost of information were the most significant problems met by MSs when using of and accessing information. Research limitations/implications – This paper investigates the topic of MSs’ use of and access to information. This topic, unfortunately, has limited previous research, especially in the Arabic and Islamic environment. Practical implications – The paper provides valuable insight into the information behaviour of a very important client group, namely, MSs. Originality/value – Being the second one of its type throughout the Arab world, this study is characterised to be a distinguishing one among several studies conducted in the area of the information-seeking behaviour, especially with such a significant group of information users/seekers. Any findings resulted from this study may help in a better understanding of the MSs’ information-seeking behaviour, and may also help policy and decision-makers (Mosques and Islamic institutions) as well as religious information service providers to understand well the nature of these beneficiaries of information sources and to enrich the awareness of researchers and professionals on the topic of information-seeking behaviour of Mosque speechmakers.

Islamist movements seeking power today are faced with difficult choices regarding strategy, ranging from armed struggle to electoral efforts. An emerging alternative consists of a rethinking of Islamist politics, where the goal of a “totally Islamic” polity would be abandoned in favor of some form of Islamic-oriented society. In this reformulation, Islamist politics would function as a pressure group to make society more Islamic, reinforcing the walls of semi-separate internal communities and reinterpreting Islam in more liberal ways. The September 11, 2001 terror attack on the United States, however, demonstrates that the radical approach remains attractive to many Islamists. Addressing these issues, the contributors look at the countries where Islamist movements have been most important. Case studies of revolutionary and reformist groups are followed by chapters discussing future alternatives for Islamist politics, presenting arguments both advocating and critical of a potential liberal, reformist, interest-group Islamism.

Civil society and women's rights, before and after the Iraqi invasion, in Kuwait are examined. The idea of protected spaces is also discussed.