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Japanese anime has long fascinated the world, and its mythical heroes and dazzling colors increasingly influence popular culture genres in the West. Tze-yue G. Hu analyzes the “language-medium” of this remarkable expressive platform and its many socio-cultural dimensions from a distinctly Asian frame of reference, tracing its layers of concentric radiation from Japan throughout Asia. Her work, rooted in archival investigations, interviews with animators and producers in Japan as well as other Asian animation studios, and interdisciplinary research in linguistics and performance theory, shows how dialectical aspects of anime are linked to Japan’s unique experience of modernity and its cultural associations in Asia, including its reliance on low-wage outsourcing. Her study also provides English readers with insights on numerous Japanese secondary sources, as well as a number of original illustrations offered by animators and producers she interviewed.

Japanese literature and film have frequently been approached using lenses such as language, genre and ideology. Yet, despite a succession of major social traumas that have marked, and in many ways shaped and defined much of modern Japan, Japanese fiction and cinema have not often been examined psychoanalytically. In this book, David Stahl conducts in-depth readings and interpretations of a set of Japanese novels and film. By introducing the methodology of trauma/PTSD studies, Stahl seeks to provide a better understanding of the insights of Japanese writers and directors into their societies, cultures and histories. In particular, by building on the work of practitioner-theoreticians, such as Pierre Janet and Judith Herman, Stahl analyses a number of key texts, including Kawabata Yasunari’s Sleeping Beauties (1961), Enchi Fumiko’s Female Masks (1958) and Imamura Shōhei’s Vengeance is Mine (1979). Consequently, through using concepts of social trauma, dissociation, failed mourning, revenge and narrative memory, this book sheds new light on the psychological aftereffects and transgenerational legacies of trauma depicted in Japanese works. Trauma, Dissociation and Re-enactment in Japanese Literature and Film will be of interest to students and scholars of Japanese Literature and Cinema, as well as those interested in Japanese History and Trauma Studies.

In Fragmenting Modernisms, Carolyn FitzGerald traces the evolution of Chinese modernism during the War of Resistance against Japan (1937-45) and Chinese Civil War (1945-49) through a series of close readings of fiction, poetry, film, and visual art.

InPromiscuous Media, Hikari Hori makes a compelling case that the visual culture of Showa-era Japan articulated urgent issues of modernity rather than serving as a simple expression of nationalism. Hori makes clear that the Japanese cinema of the time was in fact almost wholly built on a foundation of Russian and British film theory as well as American film genres and techniques. Hori provides a range of examples that illustrate how maternal melodrama and animated features, akin to those popularized by Disney, were adopted wholesale by Japanese filmmakers. Emperor Hirohito's image, Hori argues, was inseparable from the development of mass media; he was the first emperor whose public appearances were covered by media ranging from postcards to radio broadcasts. Worship of the emperor through viewing his image, Hori shows, taught the Japanese people how to look at images and primed their enjoyment of early animation and documentary films alike.Promiscuous Medialinks the political and the cultural closely in a way that illuminates the nature of twentieth-century Japanese society.

Drawing on archival materials from the Asia Foundation records at the Hoover Institution Archives and the Robert Blum Papers at Yale University Library, this article focuses on the origins and development of the Federation of Motion Picture Producers in Asia (FPA) by unveiling the existence of the Asia Foundation (TAF) and its forgotten motion-picture projects in Asia. Under the leadership of its first president, Robert Blum (1953–1962), the Asia Foundation, a private nonprofit organization, was actively involved in the motion-picture industries in Cold War Asia. The Asia Foundation covertly supported anticommunist motion-picture industry personnel, ranging from producers, directors, and technicians to critics and writers in Japan, Hong Kong, Burma, and South Korea, as well as American and British motion-picture producers in Malaysia and Thailand through clandestine activities. This study aims to investigate how and to what extent TAF and its field agents furtively acted to construct an anticommunist motion-picture producers' alliance in Asia, responded to local film executives' various needs, and negotiated with the constantly changing political, social, and cultural environments in the region during the project's active periods.

This book offers an incisive and ambitious critique of Asian Diaspora culture, looking specifically at literature and visual popular culture. Sheng-mei Ma’s engaging text discusses issues of self and its relationship with Asian Diaspora culture in the global twenty-first century. Using examples from Asia, Asian America, and Asian Diaspora from the West, the book weaves a narrative that challenges the twenty-first century triumphal discourse of Asia and argues that given the long shadow cast across modern film and literature, this upward mobility is inescapably escapist, a flight from itself; Asia’s stunning self-transformation is haunted by self-alienation. The chapters discuss a wealth of topics, including Asianness, Orientalism, and Asian American identity, drawing on a variety of pop culture sources from The Matrix Trilogy to Crouching Tiger, Hidden Dragon . This book forms an analysis of the new idea of Asian Diaspora that cuts across area, ethnicity, and nation, incorporating itself into the contemporary global culture whilst retaining a distinct Asian flavor. Covering the mediums of literature, film, and visual cultures, this book will be of immense interest to scholars and students of Asian studies and literature, ethnic studies, cultural studies, and film. Introduction I. Asian Diaspora Visual Culture 1. Shadow’s Shadow in Visual Culture: Anime’s Doll, Alien’s Home 2. Inter-Asia Unbilical Love in Visual Culture 3. Chinese Cinema’s Global Dream, Multilinguality and Dialect’s Wake 4. Found(l)ing Taiwanese: From Chinese Fatherland to Japanese Okasan 5. Genesis by the Sword and Special Effects in Korean TV Costume Drama II. Asian Diaspora Literature 6. Chinese Graffiti: Poetic Out from Muk Lau, Tongyan Gaai, and House of English 7. Italic and Indiscernible Asianness in Asian Diaspora Literature 8. Tears of Asian Diaspora: Empathetic Nostalgia from an Eyehole 9. Eileen Chang and Zhang Ailing: A Bilingual Orphan 10. Chink Chic, a.k.a., Shitnoiserie Sheng-mei Ma is Professor of English at Michigan State University in Michigan, USA, specializing in Asian Diaspora culture and East-West comparative studies.

Traditional Monster Imagery in Manga, Anime and Japanese Cinema builds on the earlier volume Anime and its Roots in Early Japanese Monster Art, that aimed to position contemporary Japanese animation within a wider art historical context by tracing the development of monster representations in Edo- and Meiji-period art works and post-war visual media. While the previous volume concentrated on modern media representations, this work focuses on how Western art historical concepts and methodology might be adapted when considering non-Western works, introducing traditional monster art in more detail, while also maintaining its links to post-war animation, sequential art and Japanese cinema. The book aims at a general readership interested in Japanese art and media as well as graduate students who might be searching for a research model within the fields of Animation Studies, Media Studies or Visual Communication Design.

Drawing on first-hand materials collected from the Chinese and Japanese literature as well as interviews with more than twenty filmmakers and scholars Kinnia Shuk-ting Yau provides a solid historical account of the complex interactions between Japanese and Hong Kong film industries from the 1930s to 1970s. The author describes in detail how Japan’s efforts during the 1930s and 1940s to produce a \"Greater East Asian cinema\" led to many different kinds of collaborations between the filmmakers from China, Hong Kong and Japan, and how such development had laid the foundation for more exchanges between the cinemas in the post-war period. The period covered by the book is the least understood period of the East Asian film history. Filling the gaps surrounding one of the most important but least understood periods of Asian film history this books discusses facts and resources once obscured by controversial issues related to wartime affairs with new insights and perspectives. This book is an invaluable source of information for understanding how the current East Asian film networks came into existence by looking beyond conventional single-case studies and adopting a transnational perspective in tracing the connections between different film industries. Dr. YAU Shuk-ting, Kinnia is Associate Professor at the Department of Japanese Studies, The Chinese University of Hong Kong. 1. Hong Kong and Japanese Cinemas before and during Wartime 2. Connection between Chinese and Japanese Cinemas Initiated by Zhonghua Dianying 3. Immediate Causes of Hong Kong-Japan Collaboration 4. The Golden Age of Hong Kong-Japan Collaboration. Conclusion

In the conduct of prewar Japanese foreign relations, political associations (seiji kessha) – we might also call them pressure groups – exerted considerable political influence, particularly on Japan's relations with China and other Asian nations. One of the best known of these political associations is the Kokuryūkai (the “Amur Society,” also known as the “Black Dragon Society”), which was founded in 1901 and, in 1946, was banned as an ultranationalist association by the American occupation authorities. The Kokuryūkai was also identified as the center of an expansionist conspiracy to steer Japan towards war with the Western powers. In the absence of detailed studies of the Kokuryūkai, this article aims to clarify the organization's political views and activities and to demonstrate its influence on Japanese foreign relations and involvement in East Asia in the early twentieth century. Drawing on primary sources such as the association's publications and its leaders' memoranda and letters, I show that the Kokuryūkai engaged in intensive networking activities and the accumulation of social capital involving not only Japanese but also Chinese and Korean politicians and diplomats. Nevertheless, I conclude that the association's influence on the origins of the Asia-Pacific War should not be overstated, since its activities reached a climax in the late 1910s and effectively ended with the death of founder Uchida Ryōhei in 1937.

This collection charts the terrain of contemporary Japanese animation, one of the most explosive forms of visual culture to emerge at the crossroads of transnational cultural production in the last twenty-five years. The essays offer bold and insightful engagement with animé's concerns with gender identity, anxieties about body mutation and technological monstrosity, and apocalyptic fantasies of the end of history. The contributors dismantle the distinction between 'high' and 'low' culture and offer compelling arguments for the value and importance of the study of animé and popular culture as a key link in the translation from the local to the global.