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In a relatively short time, many European governments have been purposefully dropping the notion ‘multicultural’ or other references to cultural diversity in their policy vocabularies. More and more politicians and public intellectuals have criticized a perceived shift towards ‘too much diversity’. This volume goes beyond the conventional approaches to the topic offering a careful examination of not only the social conditions and political questions surrounding multiculturalism but also the recent emergence of a ‘backlash’ against multicultural initiatives, programmes and infrastructures. Featuring case-study based contributions from leading experts throughout Europe and North America, this multidisciplinary work seeks to assess some of these key questions with reference to recent and current trends concerning multiculturalism, cultural diversity and integration in their respective countries, evaluating questions such as Is there is a common ‘sceptical turn’ against cultural diversity or a ‘backlash against difference’ sweeping Europe? How have public discourses impacted upon national and local diversity management and migration policies? Are the discourses and policy shifts actually reflected in everyday practices within culturally, linguistically and religiously diverse settings? The Multiculturalism Backlash provides new insights, informed reflections and comparative analyses concerning these significant processes surrounding politics, policy, public debates and the place of migrants and ethnic minorities within European societies today. Focusing on the practice and policy of multiculturalism from a comparative perspective this work will be of interest to scholars from a wide range of disciplines including migration, anthropology and sociology. \"In Western European politics, \"the end of multiculturalism\" has become a dogma. Here is finally a book that reopens the debate by distinguishing between political rhetoric, public opinion and public policies.\" - Rainer Bauböck, European University Institute, Florence \"Orchestrated predictions about \"the end of multiculturalism\" are shown, in this alert but finely-tuned collection, as emanating from a panic choir without a common score. Judiciously choosing seven European and two Canadian contrasts, it shows this empirically and deepens it theoretically.\" - Gerd Baumann, University of Amsterdam 1. Introduction: assessing the backlash against multiculturalism in Europe Steven Vertovec and Susanne Wessendorf 2. The Rise and Fall of Multiculturalism? New Debates on Inclusion and Accommodation in Diverse Societies Will Kymlicka 3. British and Others: From ‘Race’ to ‘Faith’ Ralph Grillo 4. From Toleration to Repression:The Dutch backlash against multiculturalism Baukje Prins and Sawitri Saharso 5. ‘We’re not all Multiculturalists Yet’: France Swings Between Hard Integration and Soft Anti-discrimination Patrick Simon 6. Denmark versus Multiculturalism Ulf Hedetoft 7. Switzerland: A Multicultural Country Without Multicultural Policies? Gianni d’Amato 8. Germany: Integration Policy and Pluralism in a Self-conscious Country of Immigration Karen Schönwälder 9. Multicultural questions in Spain: the ambivalence of Spanish public opinion Ricard Zapata-Barrero 10. Multiculturalism: a Canadian Defence David Ley Steven Vertovec is Director of the Max-Planck Institute for the Study of Religious and Ethnic Diversity, Göttingen and Honorary Joint Professor of Sociology and Ethnology, University of Göttingen. Previously he was Professor of Transnational Anthropology at the Institute of Social andCultural Anthropology, University of Oxford and Director of the British Economic and Social ResearchCouncil’s Centre on Migration, Policy and Society (COMPAS). Susanne Wessendorf is a Postdoctoral Research Fellow at Max-Planck Institute for the Study Of Religious and Ethnic Diversity, Göttingen, Germany. She has previously been an assistant lecturer At The Institute of Social Anthropology, University of Berne, Switzerland.

Access to a broad range of different political views and cultural expressions is often regarded as a self-evident value in both theoretical and political debates on media and democracy. Pluralism is commonly accepted as a guiding principle of media policy in addressing media concentration, the role of public service media, or more recently such questions as how to respond to search engines, social networking sites, and citizen media. However, opinions on the meaning and nature of media pluralism as a concept vary widely, and definitions of it can easily be adjusted to suit different political purposes. Rethinking Media Pluralism contends that the notions of media pluralism and diversity have been reduced to empty catchphrases or conflated with consumer choice and market competition. In this narrow logic, key questions about social and political values, democracy, and citizenship are left unexamined. In this provocative new book, Kari Karppinen argues that media pluralism needs to be rescued from its depoliticized uses and reimagined more broadly as a normative value that refers to the distribution of communicative power in the public sphere. Instead of something that could simply be measured through the number of media outlets available, media pluralism should be understood in terms of its ability to challenge inequalities and create a more democratic public sphere.

Why is it still so difficult to negotiate differences across cultures? In what ways does racism continue to strike at the foundations of multiculturalism? Bringing together some of the world's most influential postcolonial theorists, this classic collection examines the place and meaning of cultural hybridity in the context of growing global crisis, xenophobia and racism. Starting from the reality that personal identities are multicultural identities, Debating Cultural Hybridity illuminates the complexity and the flexibility of culture and identity, defining their potential openness as well as their closures, to show why anti-racism and multiculturalism are today still such hard roads to travel.

\"How to understand Europe's post-migrant Islam on the one hand and indigenous, anti-Islamic movements on the other? What impact will religion have on the European secular world and its regulation? How do social and economic transitions on a transnational scale challenge ethnic and religious identifications? These questions are at the very heart of the debate on multiculturalism in present-day Europe and are addressed by the authors in this book.\"

Over the past 15 years, the project of advanced European integration has followed a complex secular and cosmopolitan agenda. As that agenda has evolved, however, so have various hard-line populist movements with goals diametrically opposed to the ideals of a harmonious European Union. Spearheaded by figures such as Jean-Marie Le Pen, the controversial leader of France's National Front party, these radical movements have become increasingly influential and, because of their philosophical affinities with fascism and national socialism--politically worrisome. In Integral Europe, anthropologist Douglas Holmes posits that such movements are philosophically rooted in integralism, a sensibility that, in its most benign form, enables people to maintain their ethnic identity and solidarity within the context of an increasingly pluralistic society. Taken to irrational extremes by people like Le Pen, integralism is being used to inflame people's feelings of alienation and powerlessness, the by-products of impersonal, transnational \"fast-capitalism.\" The consequences are an invidious politics of exclusion that spawns cultural nationalism, racism, and social disorder. The analysis moves from northern Italy to Strasbourg and Brussels, the two venues of the European Parliament, and finally to the East End of London. This multi-sited ethnography provides critical perspective on integralism as a form of intimate cultural practice and a violent idiom of estrangement. It combines a wide-ranging review of modern and historical scholarship with two years of field research that included personal interviews with right-wing activists, among them Le Pen and neo-Nazis in inner London. Fascinating, provocative, and sobering, Integral Europe offers a rare inside look at one of modern Europe's most unsettling political trends.

\"From the influx of immigrants in the 1950s to contemporary worries about refugees and terrorism, The Crisis of Multiculturalism in Europe examines the historical development of multiculturalism on the Continent. Rita Chin argues that there were few efforts to institute state-sponsored policies of multiculturalism, and those that emerged were pronounced failures virtually from their inception. She shows that today's crisis of support for cultural pluralism isn't new but actually has its roots in the 1980s. Chin looks at the touchstones of European multiculturalism, from the urgent need for laborers after World War II to the public furor over the publication of The Satanic Verses and the question of French girls wearing headscarves to school. While many Muslim immigrants had lived in Europe for decades, in the 1980s they came to be defined by their religion and the public's preoccupation with gender relations. Acceptance of sexual equality became the critical gauge of Muslims' compatibility with Western values. The convergence of left and right around the defense of such personal freedoms against a putatively illiberal Islam has threatened to undermine commitment to pluralism as a core ideal. Chin contends that renouncing the principles of diversity brings social costs, particularly for the left, and she considers how Europe might construct an effective political engagement with its varied population.\"--Publisher web site.

Multiculturalism has long been linked to calls for tolerance of cultural diversity, but today many observers are subjecting the concept to close scrutiny. After the political upheavals of 1968, the commitment to multiculturalism was perceived as a liberal manifesto, but in the post-9/11 era, it is under attack for its relativizing, particularist, and essentializing implications. The essays in this collection offer a nuanced analysis of the multifaceted cultural experience of Central Europe under the late Habsburg monarchy and beyond. The authors examine how culturally coded social spaces can be described and understood historically without adopting categories formerly employed to justify the definition and separation of groups into nations, ethnicities, or homogeneous cultures. As we consider the issues of multiculturalism today, this volume offers new approaches to understanding multiculturalism in Central Europe freed of the effects of politically exploited concepts of social spaces.