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"Multiculturalism India History."
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India : 5,000 years of history on the subcontinent
Much of world history is Indian history. Home today to one in four people, the subcontinent has long been densely populated and deeply connected to Asia, Africa, Europe, and the Americas through migration and trade. In this magisterial history, Audrey Truschke tells the fascinating story of the region historically known as India - which includes today's India, Pakistan, Bangladesh, and parts of Afghanistan - and the people who have lived there.
BOOK
Ethnicity and Democracy in the Eastern Himalayan Borderland
This book presents a close look at the growth, success, and proliferation of ethnic politics on the peripheries of modern South Asia, built around a case study of the Nepal ethnic group that lives in the borderlands of Sikkim, Darjeeling, and east Nepal. Grounded in historical and ethnographic research, it critically examines the relationship between culture and politics in a geographical space that is home to a diverse range of ethnic identities, showing how new modes of political representation, cultural activism, and everyday politics have emerged from the region.
eBook
Ancient mitogenomes from Neolithic, megalithic and medieval burials suggest complex genetic history of Kashmir valley, India
South Asia is rich in cultural and genetic diversity; however, it is hardly represented in the blooming field of archaeogenetics. The Neolithic site of Burzahom is of high cultural value and archaeological importance and is one of the earliest human settlements in the Kashmir Valley with numerous evidence of migration and cultural assimilation. In our current study, we have reconstructed for the first time the complete mitogenomes of Neolithic, megalithic and medieval individuals from the Burzahom archaeological site in Kashmir. Our findings suggest that Neolithic and Megalithic periods were characterized by predominantly local genetic influence on the maternal gene pool, with some evidence of genetic contact with the Iron Age Swat Valley. While medieval populations showed clear signs of genetic contacts with Swat Valley historical and Central Asian Bronze age populations. Interestingly, Bayesian evolutionary analysis suggests an affinity of one of the medieval samples with a medieval sample from Roopkund Lake; the finding will be more conclusive with more sample evidence. In summary, we propose that the genetics of Neolithic, megalithic and medieval Kashmir agree well with the archaeological evidence of cultural contacts with the Swat Valley and Central Asia.
Journal Article
Revisiting the History and Historiography of Mughal Pluralism
The concept of ṣulḥ-i kull is well known as a core feature of the Mughal Empire's state ideology, one that made it, comparatively speaking, arguably the most tolerant and inclusive state in the entire early modern world. Often translated as “peace with all,” the term has become almost synonymous in South Asian historiography with the policies of religious pluralism promoted by the dynasty's most celebrated emperor, Jalal al-Din Muhammad Akbar “the Great” (r. 1556–1605) and his famed courtier and biographer, Abu al-Fazl ibn Mubarak (1551–1602). Surprisingly enough, however, despite its ubiquity in discussions of Mughal attitudes toward religious and cultural pluralism, a comprehensive intellectual history of the term ṣulḥ-i kull does not, in fact, appear to have ever been attempted. It is often taken for granted that ṣulḥ-i kull was the obvious term to express the ethos of civility, universal reason, and inclusiveness that Akbar wanted to promote. But why did Akbar and Abu al-Fazl choose this term, specifically? What exactly did they mean by it? And how was the term actually understood in practice, not just in Akbar's era but also in the subsequent decades and indeed centuries? These are the kinds of questions this article seeks to address.
Journal Article
Floristic composition and utilization of ethnomedicinal plant species in home gardens of the Eastern Himalaya
Background
Home gardens are popular micro land-use system and are socioeconomically linked with people for their livelihood. In the foothill region of Eastern Himalaya, very less documentations are available on species richness of the home gardens, particularly on the ethnomedicinal plants. We assumed that the home garden owners of the study site are domesticating ethnomedicinal plants which are not easily accessible to them in the wild due to distant forest. This study was planned to explore and document the diversity and population status of ethnomedicinal plants in the home gardens along with its ethnomedicinal use.
Methods
The present study was conducted in the home gardens of Cooch Behar district of West Bengal from May 2017 to May 2018. A multidisciplinary approach like collection of plant specimen, interview with structured questionnaire for documenting the utilization pattern, and quadrat methods for population study was applied. We selected 150 study sites randomly in the village cluster. The owners of the gardens were the respondents for the household survey. The study documented diversity, population size, and medicinal uses of ethnomedicinal plant species identified by the garden owners growing or being grown in their gardens.
Results
A total of 260 plant species were reported, of which, 53 were utilized for different ethnomedicinal applications. These 53 species were represented by 35 families and 45 genera. Most of these ethnomedicinal species were woody perennials (37.73%).
Cocus nucifera
dominated the list with highest number of use followed by
Hibiscus rosa-sinensis.
The use value of the species varied from 0.006 to 0.53, while the fidelity value (%) ranged from 2.29 to 93.75%. The leaves of the plants were mostly used for ethnomedicinal applications (19 species) followed by fruits (12 species) and bark (9 species), and the least was the root (7 species). We documented 20 different ailments/diseases cured by using these plants. In some cases, more than one species are used to cure a disease or ailment. As many as 10 species were used to cure only stomach-related problems. Some more diseases like cough and cold and jaundice were treated using six and four species, respectively.
Conclusion
This documented list of 260 plant species including 53 ethnomedicinal ones from the home gardens of the study area indicates that these gardens are key in maintaining diversity and source of healthcare system in agricultural dominant landscape. Documenting such ecological status and traditional applications becomes a prerequisite for developing conservation and management strategies of home gardens to be included in the mainstream conservation processes.
Journal Article
Social Inclusion, Equality, Leadership, and Diversity to Attain Sustainable Development Goal 5 in the Indian Banking Industry
The UN SDG 5 aspires to end all kinds of bigotry and abuse of women, although gender bias still exists in India. Most bank employees are men; few women hold senior positions in India's banking industry because of the country's early history of limiting chances for women to enter the profession. The solution to this is to hire women in leadership positions from international locations if the banking sector opens. The development of the banking industry in India relies on the best talent. The banking sector must open its position for multinational expatriates to maintain diversity and bring forth the inclusivity of a multi-talented global workforce. The concept of liberalization, privatization, and globalization in the Indian context is limited. Privatization and globalization can only be anticipated if they have a multicultural workforce within the country and globally.
Journal Article
Heterodoxies of the Body: Death, Secularism, and the Corpse of Raja Rammohun Roy
In 1833, Rammohun Roy, the so-called “Father of Modern India,” died abruptly while traveling in England. Because cremation was then illegal in Britain, he was buried rather than immolated according to brahminical norms. This article situates the micro-history of his colonial corpse within the genealogy of secularism. I take secularism as a formation of the body in the most morbidly literal of ways—fused to embodied formations of race, caste, class, and gender and entangled with the transcolonial networks of nineteenth-century heterodoxy. Roy’s ritually indeterminate flesh was a site for cultural improvisation around a Victorian-colonial secularity formed in and through the body.
Journal Article
Evidence for Patterns of Selective Urban Migration in the Greater Indus Valley (2600-1900 BC): A Lead and Strontium Isotope Mortuary Analysis
Just as modern nation-states struggle to manage the cultural and economic impacts of migration, ancient civilizations dealt with similar external pressures and set policies to regulate people's movements. In one of the earliest urban societies, the Indus Civilization, mechanisms linking city populations to hinterland groups remain enigmatic in the absence of written documents. However, isotopic data from human tooth enamel associated with Harappa Phase (2600-1900 BC) cemetery burials at Harappa (Pakistan) and Farmana (India) provide individual biogeochemical life histories of migration. Strontium and lead isotope ratios allow us to reinterpret the Indus tradition of cemetery inhumation as part of a specific and highly regulated institution of migration. Intra-individual isotopic shifts are consistent with immigration from resource-rich hinterlands during childhood. Furthermore, mortuary populations formed over hundreds of years and composed almost entirely of first-generation immigrants suggest that inhumation was the final step in a process linking certain urban Indus communities to diverse hinterland groups. Additional multi disciplinary analyses are warranted to confirm inferred patterns of Indus mobility, but the available isotopic data suggest that efforts to classify and regulate human movement in the ancient Indus region likely helped structure socioeconomic integration across an ethnically diverse landscape.
Journal Article
Governing the soil: natural farming and bionationalism in India
This article examines India’s response to the global soil health crisis. A longstanding centre of agricultural production and innovation, India has recently launched an ambitious soil health programme. The country’s Soil Health Card (SHC) Scheme intervenes in farm-scale decisions about efficient fertiliser use, envisioning farmers as managers and soil as a substrate for production. India is also home to one of the world’s largest alternative agriculture movements: natural farming. This puts farmer expertise at the centre of soil fertility and attends to the wider ecological health of soils. Despite emerging as a mode of resistance to dominant agricultural systems, natural farming is now being delivered in increasingly bureaucratic ways by India’s state governments. This article offers Himachal Pradesh as a case study in how the soil is governed, drawing on 38 semi-structured interviews with scientists, agricultural officers, non-governmental organisation leaders, and activists. Rather than assess approaches to soil health according to their ecological bottom line, we examine the differing forms of knowledge, expertise and ‘truth’ in the SHC and Natural Farming approaches. Our analysis reveals discontinuities in how farmers are imagined, as well as continuities in how quasi-spiritual language combines in a bionationalist project, positing assumptions about the correct arrangement of life in nationalist terms. We point to a shift toward hybrid and pick-and-mix approaches to soil health, as farmers and their organisers are increasingly invested with the capacities to combine multiple options. We see a fracturing of expertise and the opening up of epistemic pluralism in responses to the soil fertility crisis.
Journal Article