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27,329 result(s) for "Muslim Americans"
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Secrets under the olive tree : a novel
Layla Anwar is a young Palestinian born into a land plagued with war and an apartheid regime. She knows all too well what it means to be an outcast, second class in a country she calls home. But Layla is also an outsider within her village and family. Whispers surround her growing up... ones that mask the secrets her family has kept for generations. Secrets and subjugation continue to plague Layla's adolescence and young adult life after the move to America, as the monsters of her past threaten to break the relationships she most cherishes. A lifetime of tragedy haunts her until she is forced to confront the truth and rectify the mistakes that have shaped her destiny. Layla uncovers the unholiest of secrets on her path to redemption as she discovers the truth of her family's history.
Black Muslim Religion in the Nation of Islam, 1960-1975
Elijah Muhammad's Nation of Islam came to America's attention in the 1960s and 1970s as a radical separatist African American social and political group. But the movement was also a religious one. Edward E. Curtis IV offers the first comprehensive examination of the rituals, ethics, theologies, and religious narratives of the Nation of Islam, showing how the movement combined elements of Afro-Eurasian Islamic traditions with African American traditions to create a new form of Islamic faith.Considering everything from bean pies to religious cartoons, clothing styles to prayer rituals, Curtis explains how the practice of Islam in the movement included the disciplining and purifying of the black body, the reorientation of African American historical consciousness toward the Muslim world, an engagement with both mainstream Islamic texts and the prophecies of Elijah Muhammad, and the development of a holistic approach to political, religious, and social liberation. Curtis's analysis pushes beyond essentialist ideas about what it means to be Muslim and offers a view of the importance of local processes in identity formation and the appropriation of Islamic traditions.
The beauty of your face : a novel
\"A Palestinian American woman wrestles with faith, loss, and identity before coming face- to- face with a school shooter in this searing debut. A uniquely American story told in powerful, evocative prose, The Beauty of Your Face navigates a country growing ever more divided. Afaf Rahman, the daughter of Palestinian immigrants, is the principal of Nurrideen School for Girls, a Muslim school in the Chicago suburbs. One morning, a shooter- radicalized by the online alt- right- attacks the school. As Afaf listens to his terrifying progress, we are swept back through her memories: the bigotry she faced as a child, her mother's dreams of returning to Palestine, and the devastating disappearance of her older sister that tore her family apart. Still, there is the sweetness of the music from her father's oud, and the hope and community Afaf finally finds in Islam. The Beauty of Your Face is a profound and poignant exploration of one woman's life in a nation at odds with its ideals\"-- provided by publisher.
Servants of Allah
Servants of Allah presents a history of African Muslims, following them from West Africa to the Americas. Although many assume that what Muslim faith they brought with them to the Americas was quickly absorbed into the new Christian milieu, as Sylviane A. Diouf demonstrates in this meticulously-researched, groundbreaking volume, Islam flourished during slavery on a large scale. She details how, even while enslaved, many Muslims managed to follow most of the precepts of their religion. Literate, urban, and well-traveled, they drew on their organization, solidarity and the strength of their beliefs to play a major part in the most well-known slave uprisings. But for all their accomplishments and contributions to the history and cultures of the African Diaspora, the Muslims have been largely ignored. Servants of Allah-a Choice 1999 Outstanding Academic Title-illuminates the role of Islam in the lives of both individual practitioners and communities, and shows that though the religion did not survive in the Americas in its orthodox form, its mark can be found in certain religions, traditions, and artistic creations of people of African descent. This 15th anniversary edition has been updated to include new materials and analysis, a review of developments in the field, prospects for new research, and new illustrations.
Bounds of Blackness
Bounds of Blackness explores the history of Black America's intellectual and cultural engagement with the modern state of Sudan. Ancient Sudan occupies a central place in the Black American imaginary as an exemplar of Black glory, pride, and civilization, while contemporary Sudan, often categorized as part of \"Arab Africa\" rather than \"Black Africa,\" is often sidelined and overlooked. In this pathbreaking book, Christopher Tounsel unpacks the vacillating approaches of Black Americans to the Sudanese state and its multiethnic populace through periods defined by colonialism, postcolonial civil wars, genocide in Darfur, and South Sudanese independence. By exploring the work of African American intellectuals, diplomats, organizations, and media outlets, Tounsel shows how this transnational relationship reflects the robust yet capricious terms of racial consciousness in the African Diaspora.
Godsend
\"Inspired by the story of John Walker Lindh, the \"American Taliban,\" Whiting Award winner John Wray explores the circumstances that could impel a young American to exchange identity, home, and to become an Islamist militant\"-- Provided by publisher.
Islam and the Blackamerican : looking toward the third resurrection
This book offers a trenchant examination of the career of Islam among the blacks of America. No one has offered a convincing explanation of why Islam spread among Blackamericans (a coinage he explains and defends) but not among white Americans or Hispanics. The assumption has been that there is an African connection. In fact, the book shows, none of the distinctive features of African Islam appear in the proto-Islamic, black nationalist movements of the early 20th century. Rather, Islam owes its momentum to the distinctively American phenomenon of “Black Religion,” a God-centered holy protest against anti-black racism. This book begins as part of a communal search for tools with which to combat racism and redefine American blackness. The 1965 repeal of the National Origins Quota System led to a massive influx of foreign Muslims, who soon greatly outnumbered the blacks whom they found here practicing an indigenous form of Islam. Immigrant Muslims would come to exercise a virtual monopoly over the definition of a properly constituted Islamic life in America. For these Muslims, the nemesis was not white supremacy, but “the West”. In their eyes, the West was not a racial, but a religious and civilizational threat. American blacks soon learned that opposition to the West and opposition to white supremacy were not synonymous. Indeed, states the book, one cannot be anti-Western without also being on some level anti-Blackamerican. Like the Black Christians of an earlier era struggling to find their voice in the context of Western Christianity, Black Muslims now began to strive to find their black, American voice in the context of the super-tradition of historical Islam. The book argues that Muslim tradition itself contains the resources to reconcile blackness, American-ness, and adherence to Islam.
It's not what you think : an American woman in Saudi Arabia
\"It's Not What You Think is a wry, incisive account of working in Saudi Arabia that offers insight into that insular patriarchal society, what is so attractive to expatriates living there, and what was contradictory or confining about it for a naturalized American who is a woman and a Muslim. A hospital executive in New Jersey, Sabeeha relocated with her oncologist husband to Riyadh, the most conservative city in the country, intending to remain two years. They ended up staying for six. Her book takes the reader on a journey of discovery that mirrors her own. Offered an influential position at Riyadh's most prestigious hospital, she first has to obtain her husband's permission to work. In public spaces, she quickly encounters the morality police but also learns the freedom of the abaya. Salesmen staff the lingerie department. Women in Riyadh do not work in public places, yet they hold positions of authority within corporate culture; and outside Riyadh, she discovers that women-owned-and-operated businesses flourish, and Bedouin women could drive in the desert decades before Riyadh's ban was relaxed. Through Sabeeha's eyes, we see how Saudi and Western expat cultures coexist within the boundaries of \"don't ask, don't tell,\" how traditions define the identity of the Saudi nation, and how to discern what is \"culturally appropriate\" versus what is required legally. As she dons pilgrim's garb, we join her on the hajj, to discover the intensity and spiritual high of the devout.\"--Amazon.com.
The Politics of the Headscarf in the United States
The Politics of the Headscarf in the United States investigates the social and political effects of the practice of Muslim-American women wearing the headscarf (hijab) in a non-Muslim state. The authors find the act of head covering is not politically motivated in the U.S. setting, but rather it accentuates and engages Muslim identity in uniquely American ways. Transcending contemporary political debates on the issue of Islamic head covering, The Politics of the Headscarf in the United States addresses concerns beyond the simple, particular phenomenon of wearing the headscarf itself, with the authors confronting broader issues of lasting import. These issues include the questions of safeguarding individual and collective identity in a diverse democracy, exploring the ways in which identities inform and shape political practices, and sourcing the meaning of citizenship and belonging in the United States through the voices of Muslim-American women themselves. The Politics of the Headscarf in the United States superbly melds quantitative data with qualitative assessment, and the authors smoothly integrate the results of nearly two thousand survey responses from Muslim-American women across forty-nine states. Seventy-two in-depth interviews with Muslim women living in the United States bolster the arguments put forward by the authors to provide an incredibly well-rounded approach to this fascinating topic. Ultimately, the authors argue, women's experiences with identity and boundary construction through their head-covering practices carry important political consequences that may well shed light on the future of the United States as a model of democratic pluralism.