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15,462 result(s) for "Muslim societies"
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Islam, Muslim and Anthropology
Is there a link between Islam and anthropology? Is there a need for anthropological study cf Islam and its adherents (Muslim societies)? This article discusses the connection between Islam and anthropology as well as the vitality cf anthropology as a significant component cf the study cf Islam and Muslim societies across the world. Moreover, it tries to examine Muslim society-related issues and themes anthropology should focus on in order to grasp the plurality and complexity of Islam and Muslim societies.
Islamic Ecumene
The essays in Islamic Ecumene address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.
THE RISE OF ISLAMISM AND THE FUTURE OF INDONESIAN ISLAM
Since the downfall of Suharto’s dictatorial regime in 1998, Indonesia has witnessed a surge of various Islamist groups that have potentially threatened the country’s religious tolerance, civil Islam, and civic pluralism. Moreover, it is suggested that the rise of Islamist groups could likely transform Indonesia into an intolerant Islamist country. However, this article asserts that the Islamist groups are unlikely to reform Indonesia into an Islamic State or Sharia–based government and society, and are unable to receive the support and approval of the Indonesian Muslim majority due to the following fundamental reasons: the groups’ internal and inherent weaknesses, ruptured alliance among the groups, lack of Islamist political parties, limited intellectual grounds of the movement, the accommodation of some influential Muslim clerics and figures into the central government body, and public opposition toward the Islamist groups.
Islamic Historiography and Modernity: A Systematic Literature Review on the Evolution of Muslim Societies in the Postcolonial Era
This study examines the evolution of Islamic historiography in response to modernity, analyzing the impact of colonial legacies, socio-political shifts, and epistemological debates. By systematically reviewing 33 peer-reviewed studies, this paper explores historiographical transformations that incorporate indigenous methodologies, decolonial paradigms, and interdisciplinary approaches. The findings emphasize how Islamic historiography engages with contemporary intellectual debates, particularly in the context of inter-imperiality, decolonial theory, and global historiographical discourse. Furthermore, this study highlights the interaction between Islamic historiography and historiographical traditions from other religious and postcolonial perspectives, offering comparative insights into its uniqueness and universality. This research also integrates modern historiographical theories, particularly Hayden White’s narrativism and Reinhart Koselleck’s concept of historical time, to provide a meta-historiographical perspective. Moreover, it underscores the need to expand the scope of Islamic historiography by incorporating quantitative statistical representations, such as frequency analysis of key themes and co-citation networks, thus bridging qualitative and quantitative methodologies. Addressing these dimensions contributes to the academic construction of Islamic historiography, offering practical implications for education, policy-making, and cultural discourse. Additionally, this study emphasizes the role of historiographical synthesis in understanding the evolution of Islamic thought, illustrating how methodological pluralism enhances the field’s analytical depth. By engaging with diverse historiographical frameworks, this systematic review highlights the necessity of integrating historical narratives with contemporary scholarly advancements, ensuring a comprehensive approach to the study of Islamic historiography in modern academia.
Inclusiveness of Women's Empowerment in Muslim Societies
This article engages contemporary scholarly literature on women's empowerment in Muslim societies, examining various indicators and challenges to women's empowerment and analyzing case studies to assess the effectiveness of different strategies and initiatives. Furthermore, the research explores the norms of women's empowerment from the perspective of Abrahamic religions, arguing that, despite having historically patriarchal norms, these religions actively worked towards promoting gender equality. In Muslim societies, cultural practices and interpretations limited women's autonomy. Ongoing efforts within Islamic scholarship and activism strive to reconcile these practices with Islamic values and advance gender equality. Despite notable progress in recent times, the findings highlight cultural, legal, and institutional barriers that hinder women from realizing their full potential. To overcome these obstacles, this article suggests operating within existing cultural and religious frameworks to challenge gender stereotypes and encourage fair gender relations. Ultimately, the article emphasizes the importance of increased collaboration and knowledge-sharing to prioritize women's empowerment as a fundamental development goal. By creating an environment that fosters the full participation and inclusion of women in all aspects, Muslim societies can unlock the immense potential of their female population, leading to sustainable development and social progress for all.
Media and Muslim Societies during the Time of Islamic Revivalism (1800s-1950s)
The decline of Islamic empires, most notably the Ottoman Empire, in the late 1800s and early 1900s proved to be a watershed moment in the development cf modern Muslim societies. Western civilizations with their secular, modern, and exploitative ideas encroached on Muslim lands, beliefs, and way of life. Muslims who found themselves at a crossroads between the eventual collapse of their own political structure and the disputable, yet attractive prospects of Western modernism faced a revivalism that drove them to re-examine their place in a Westernizing and modernising world. The availability cf publishing technology, as well as exposure to new ideas, aided in the dynamic changes occurring in Muslim societies during this time period. This article examines how Muslim societies responded to these developments in the past, and how the media played a critical role in their attempt to endure Western colonial threats while maintaining their Islamic beliefs.
Exploring Students' Sense of School Belonging Among Adolescents Across Muslim Countries
The need for school belonging is crucial for adolescents and affects academic performance (Goodenow, 1993). School belonging refers to the extent to which students feel accepted, valued, and included in their school environment. It encompasses a sense of connectedness to peers, teachers, and the broader school community, contributing to students' emotional and social well-being (Allen et al., 2021). Using selected data from the International Institute of Islamic Thought (2019–2020) and Item Response Theory (IRT), we derived a measure for school sense of belonging across Muslim countries/regions. Three main discriminative items were identified: pride in school, respect from teachers, and community integration. Additionally, the scores of school belonging revealed that students in Tatarstan showed higher levels of belonging, while those in Bangladesh, India, Kenya, Sudan, and Tanzania reported lower levels. We conducted a regression analysis to gain insight into the relationship between school belonging and the country's GDP. The results showed a significant association between school belonging and GDP per capita, indicating that students in wealthier countries tend to have a stronger sense of belonging. These findings have practical implications for educators, researchers, policymakers, and stakeholders in the field of education and social well-being. They underscore the need for schools to focus on pride, teacher respect, and being part of a school community to foster belonging to make a positive impact on students' well-being and academic performance.
Demographic Structure of the 18th Century Ottoman Rule in the Balkans: A Study of Judicial Records (Qādī Sijil) in Manastir
Based on the Ottomans' archival materials, it has become incumbent upon the Ottoman or Balkan historian to investigate and analyze as objectively as possible the history of Ottoman rule in this region. Among all the Ottoman archives' documents, those of the judicial records (Shari'ah or Qadi Sijils) are considered to be the most important. In them, we have both a reliable objective source and a chronology of history concerning the Balkans and other regions. These records were not merely compilations of bureaucratic, administrative, and verbose data relating only to judicial, social, architectural, economic, and agricultural undertones. These facts are already explicitly stated in the Sijils themselves. It is, however, implicit facts which are of great importance and which are of enormous historical significance. The demographic structure is among the most complicated and disputed issues among the historians of religion and social sciences. Considering the objective data found in the Shari' ah Sijils, particularly to those about the most important district of the Ottomans in the Balkans, namely Manastir (today Bitola), the subject of demography will be analyzed as objectively as possible. Besides, in this article, both explicit and implicit facts will be studied.
Psychosocial Correlates of Social Problem-Solving and Empathy Among Youth in Fifteen Muslim Societies
This article is based on a study that surveyed youth in Muslim-majority societies to investigate the competencies that support youths’ problem-solving skills and empathy. More specifically, it aims to examine attitudes towards psychosocial skills, including self-regulation, forgiveness, religiosity/spirituality, collective orientation, social problem solving, and empathy. The survey focused on youth (N = 15,790) in secondary and higher education (ages 18 and under and 18–24) from 15 Muslim-majority societies. The 2020–2021 survey findings reveal that age, gender, and group differences significantly affect collectivistic orientation, self-regulation, and problem-solving. Additionally, the results support the hypothesis that all variables except forgiveness predict empathy and problem-solving among Muslim youth. By including skills essential to modern life, such as empathy and problem-solving, and by exploring their roles in youth development and social interactions, the study highlights social and cultural attitudes toward these psychosocial, personal, and interpersonal skills, especially among youth in Muslim societies.