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51,558 result(s) for "Muslims Relations."
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Bounds of Blackness
Bounds of Blackness explores the history of Black America's intellectual and cultural engagement with the modern state of Sudan. Ancient Sudan occupies a central place in the Black American imaginary as an exemplar of Black glory, pride, and civilization, while contemporary Sudan, often categorized as part of \"Arab Africa\" rather than \"Black Africa,\" is often sidelined and overlooked. In this pathbreaking book, Christopher Tounsel unpacks the vacillating approaches of Black Americans to the Sudanese state and its multiethnic populace through periods defined by colonialism, postcolonial civil wars, genocide in Darfur, and South Sudanese independence. By exploring the work of African American intellectuals, diplomats, organizations, and media outlets, Tounsel shows how this transnational relationship reflects the robust yet capricious terms of racial consciousness in the African Diaspora.
Freedom through submission : Muslim-talk in contemporary Denmark
\"In Freedom through Submission Johannes Renders explores Danish-Muslim statements on human freedom. Within a context where public talk of Islam is largely mediated by an incessant succession of controversies, the notion of freedom is weaponized both by and against a growing Muslim community. Danish Muslims take issue with liberal associations of the notion with autonomy and choice, and seek to reconfigure the public debate that pits freedom against Islam. This book brings out a sophisticated and reflective Muslim discourse, in which freedom is something individuals must simultaneously exercise, surrender, and achieve in a cultivated relinquishing of the will to Allah\"-- Provided by publisher.
Race, Color, Identity
Advances in genetics are renewing controversies over inherited characteristics, and the discourse around science and technological innovations has taken on racial overtones, such as attributing inherited physiological traits to certain ethnic groups or using DNA testing to determine biological links with ethnic ancestry. This book contributes to the discussion by opening up previously locked concepts of the relation between the terms color, race, and \"Jews\", and by engaging with globalism, multiculturalism, hybridity, and diaspora. The contributors-leading scholars in anthropology, sociology, history, literature, and cultural studies-discuss how it is not merely a question of whether Jews are acknowledged to be interracial, but how to address academic and social discourses that continue to place Jews and others in a race/color category.
Cosmopolitanisms in Muslim contexts : perspectives from the past
Cosmopolitanism has become a key concept in social and political thought, standing in opposition to ideologies such as nationalism, parochialism and fundamentalism. Much recent discussion of this concept has been situated with contemporary Western self-perceptions, with little inclusion of information from historical Muslim contexts. This volume redresses the balance by focusing attention on instances in modern world history where cosmopolitan ideas and practices pervaded specific Muslim societies and cultures.--Cover.
Searching for Traces of Hindu/Buddhist Heritage in the World’s Largest Muslim Country: Indonesia’s Linguistic and Semiotic Landscape as a ‘Palimpsest
Southeast Asia has historically been shaped by the Indian subcontinent, China and the Middle East, due to civilizational contact. For several centuries, current-day Indonesia and the Malay world experienced extended periods of Hinduization and Indianization. The once-thriving Hinduism/Buddhism-dominated culture gradually gave way to Islam when the area became Islamized. Indonesia now is believed to have the largest number of Muslims in the world. While the Islamic aspects of Indonesia are well-documented in recent scholarship, the country’s Hindu/Buddhist past remains significantly under-explored, especially as far as the linguistic and semiotic landscape is concerned. Conceptualizing linguistic/semiotic landscape as a polyphonic site and a ‘palimpsest’ that is often historically (re)written and constantly updated, this interdisciplinary study documents and reveals the concrete material traces of Hinduism/Indianness evidenced in Jakarta’s linguistic and semiotic landscape at different levels (e.g., various Sanskrit/Hinduism-related place names, slogans and mottos, portrayals of Vishnu, Garuda, Hanuman, Ganesha and depictions of scenes from Hindu epics Ramayana and Mahabharata). Aiming to explore how elements of Hinduism/Indianness may manifest in Indonesia in such cross-region linguistic and religious (re)contextualization across time and space, this study contributes to linguistic and semiotic landscape research, sociolinguistics, Indonesia and Malay studies, Hindu studies, religious studies, Southeast Asia studies and beyond:
Muslims in Australia : immigration, race relations and cultural history
'Muslims in Australia' investigates the basis of Australian society's fear of Muslims by tracing their history since the Afghan settlement in 1860. The author investigates how events such as September 11 and Bali terrorist attacks reinforce suspicion and fear, giving an insight into what it means to be a Muslim in contemporary Australia, and how the actions of militant Islamic groups have impacted upon Muslims in general in Western society.
How Do Muslims and Jews in Christian Countries See Each Other Today? A Survey Review
Muslim–Jewish relations have a long and complex history. However, notions that all Jews and Muslims are eternal enemies are proven wrong both historically and by today’s survey data. A comprehensive review of the available survey data from the last two decades provides a glimpse into the views of Muslims and Jews of each other in countries where both communities are a minority. It is based on 52 surveys from Austria, Belgium, Denmark, France, Germany, Hungary, Italy, Latvia, the Netherlands, Poland, Russia, Spain, Sweden, the U.K., and the U.S. 39 surveys include samples of Muslim respondents (38,000 in total) and 18 surveys include samples of Jewish respondents (52,000 in total). Five of these surveys include both Muslim and Jewish subsamples. Many Muslims and Jews acknowledge that the other community suffers from discrimination, albeit to varying degrees. Jews often see Islam and Muslim extremists as a threat to Jews, but most Jews, more than society in general, seem to distinguish between Muslim extremists and Muslims in general. Antisemitic attitudes are significantly higher among Muslims than among the general population in all surveys, even though the majority of Muslims in most European countries and in the United States do not exhibit antisemitic attitudes. The differences in anti-Jewish attitudes between Muslims and non-Muslims do not disappear when controlling for sociodemographic factors.
Addressing a Sibling Rivalry: In Seeking Effective Christian–Muslim Relations, to What Extent Can Comparative Theology Contribute? An Evangelical Christian Perspective
There is a long and complex history of Christian–Muslim engagement, one which is fraught by socio-political tensions and complicated by fear. Theological tensions likewise contribute to the sibling rivalry between these Abrahamic faiths. Accounting for fundamental theological differences between Islam and Christianity, and noting a potential dichotomy between apologetic-style and interfaith engagement, this article contends that effective Christian–Muslim relations must navigate both opposing truth claims and efforts to seek peace. Consequently, comparative theology is critically evaluated, from an evangelical Christian perspective, as a potential mediating approach. In considering the complex relationship between comparative theology and theology of religion, and indeed, between theology and ‘people of faith’, recommendations are formulated with a view to contributing to effective Christian–Muslim relations. The overall aim of this research therefore is to explore approaches to developing more effective Christian–Muslim relations, with a specific focus on comparative theology. While motivated by and accounting for a personal Christian–Muslim sibling relationship, the research method predominantly references academic literature, with sections structured by an amended version of Osmer’s four-task model of practical theology. Findings from this research discern that comparative theology is not quite the mediating approach sought; however, its potential contribution towards a ‘hybrid approach’ is explored. The implications of this article seek to encourage orthodox Muslims and evangelical Christians to engage in comparative exchanges that employ a balanced and in-depth approach to understanding our respective faiths. Finally, this article emerges from within the UK; therefore, discussions presented may be differently received by evangelical Christians operating out of divergent biographical contexts.