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Zakat giving or mutual aid is a sacred practice in Islam. Where government and public safety nets fail, zakat serves as a form of social security in Muslim communities. In Divine Money , Emanuel Schaeublin shows how zakat institutions and direct zakat donations function in contemporary Palestine. Based on his ethnographic fieldwork in the city of Nablus, Schaeublin traces zakat flows as they provide critical support to households living under military rule and security surveillance. In the neighborhoods of Nablus, the Islamic tradition shapes public life. Many enact simple gifts of money of food as an expression of God's generosity and justice. How do such invocations of the divine enable people to negotiate responsibilities and tensions arising from differences in wealth in Palestinian society? What is the role of zakat in confronting political repression and economic instability?

In this paper, I take issue with the theory and practice of inter-religious competence, based on a case-study of the Samaritans of Nablus. I take as a starting point the contemporary observation that inter-religious relations in Nablus are relatively peaceful, which in most models of inter-religious competence would be considered a product of successfully acquired and implemented inter-religious competences. A second observation, that runs against the grain of all models of inter-religious competence, is that Samaritans do not seem to discuss religious issues in public at all. I try to show that this strategy of avoidance is largely the result of historical experiences, which made “walking between the raindrops” seem the most successful way to maintain social peace. Furthermore, I attempt to demonstrate that the strategy of avoidance is one applied in public, but not in private discourses, which, in turn, I identify as a second strategy of inter-religious competence found in the Nablus context but not in pedagogical models. A third aspect, not mentioned in theoretical models of inter-religious competences, is the political context, which, in the case of Nablus, is marked by a strong discursive emphasis on local and national identity—against an external “enemy”—that overrides any religious boundaries.

National levels of personal health-care access and quality can be approximated by measuring mortality rates from causes that should not be fatal in the presence of effective medical care (ie, amenable mortality). Previous analyses of mortality amenable to health care only focused on high-income countries and faced several methodological challenges. In the present analysis, we use the highly standardised cause of death and risk factor estimates generated through the Global Burden of Diseases, Injuries, and Risk Factors Study (GBD) to improve and expand the quantification of personal health-care access and quality for 195 countries and territories from 1990 to 2015. We mapped the most widely used list of causes amenable to personal health care developed by Nolte and McKee to 32 GBD causes. We accounted for variations in cause of death certification and misclassifications through the extensive data standardisation processes and redistribution algorithms developed for GBD. To isolate the effects of personal health-care access and quality, we risk-standardised cause-specific mortality rates for each geography-year by removing the joint effects of local environmental and behavioural risks, and adding back the global levels of risk exposure as estimated for GBD 2015. We employed principal component analysis to create a single, interpretable summary measure–the Healthcare Quality and Access (HAQ) Index–on a scale of 0 to 100. The HAQ Index showed strong convergence validity as compared with other health-system indicators, including health expenditure per capita (r=0·88), an index of 11 universal health coverage interventions (r=0·83), and human resources for health per 1000 (r=0·77). We used free disposal hull analysis with bootstrapping to produce a frontier based on the relationship between the HAQ Index and the Socio-demographic Index (SDI), a measure of overall development consisting of income per capita, average years of education, and total fertility rates. This frontier allowed us to better quantify the maximum levels of personal health-care access and quality achieved across the development spectrum, and pinpoint geographies where gaps between observed and potential levels have narrowed or widened over time. Between 1990 and 2015, nearly all countries and territories saw their HAQ Index values improve; nonetheless, the difference between the highest and lowest observed HAQ Index was larger in 2015 than in 1990, ranging from 28·6 to 94·6. Of 195 geographies, 167 had statistically significant increases in HAQ Index levels since 1990, with South Korea, Turkey, Peru, China, and the Maldives recording among the largest gains by 2015. Performance on the HAQ Index and individual causes showed distinct patterns by region and level of development, yet substantial heterogeneities emerged for several causes, including cancers in highest-SDI countries; chronic kidney disease, diabetes, diarrhoeal diseases, and lower respiratory infections among middle-SDI countries; and measles and tetanus among lowest-SDI countries. While the global HAQ Index average rose from 40·7 (95% uncertainty interval, 39·0–42·8) in 1990 to 53·7 (52·2–55·4) in 2015, far less progress occurred in narrowing the gap between observed HAQ Index values and maximum levels achieved; at the global level, the difference between the observed and frontier HAQ Index only decreased from 21·2 in 1990 to 20·1 in 2015. If every country and territory had achieved the highest observed HAQ Index by their corresponding level of SDI, the global average would have been 73·8 in 2015. Several countries, particularly in eastern and western sub-Saharan Africa, reached HAQ Index values similar to or beyond their development levels, whereas others, namely in southern sub-Saharan Africa, the Middle East, and south Asia, lagged behind what geographies of similar development attained between 1990 and 2015. This novel extension of the GBD Study shows the untapped potential for personal health-care access and quality improvement across the development spectrum. Amid substantive advances in personal health care at the national level, heterogeneous patterns for individual causes in given countries or territories suggest that few places have consistently achieved optimal health-care access and quality across health-system functions and therapeutic areas. This is especially evident in middle-SDI countries, many of which have recently undergone or are currently experiencing epidemiological transitions. The HAQ Index, if paired with other measures of health-system characteristics such as intervention coverage, could provide a robust avenue for tracking progress on universal health coverage and identifying local priorities for strengthening personal health-care quality and access throughout the world. Bill & Melinda Gates Foundation.

Khirbet Al-Sheikh Humaid is found 615 m above sea level in the central highlands of Palestine, northwest of the city of Nablus. During rescue excavations carried out at the site, part of a male human skull with a tooth attached was discovered. Accelerator mass spectrometry radiocarbon (AMS 14C) dating and stable isotope analysis were performed on the tooth at the Hertelendi Laboratory in Debrecen, Hungary. Dating revealed the individual had lived in the time frame 900–1030 AD, which is within the Abbasid period (750–1258 AD). Dietary analysis gave information on the daily life of the inhabitants of the settlement, showing local agriculture provided a diet of legumes and vegetables.

The aim of this study was to characterize the municipal solid waste (MSW) in Nablus city in Palestine, while focusing on the plastic waste fraction. The plastic fraction—an environmentally problematic waste stream—was further characterized into the different polymer types and formats with the aim of suggesting feasible recovery and recycling solutions. Locally generated studies lack data about the recyclable fractions in the MSW and a thorough characterization of the plastic waste stream, although there is global action to minimize and optimally treat this waste fraction. The composition analysis was conducted by collecting 60 samples from five districts with different characteristics (e.g., income, density, level of education, building formats). The fraction of bio- and organic waste is significant in the collected MSW in Nablus, representing about 68% of the total MSW. The recyclables (paper and cardboard, glass, metals and plastics) amount to 27.4% of the generated MSW in the city. The plastic fraction (10.1%) is mainly composed of low-density polyethylene (LDPE) films (39.8%), polyethylene terephthalate (PET) bottles (21.9%), high-density polyethylene (HDPE) rigids (19.0%), and polypropylene (PP) rigids (11.5%), all of which are technologically recyclable. The polymer types and container formats indicated that the collected plastics originate mostly from packaging. The outcomes of this research indicate the need to implement a separate collection system for the organic waste fraction, which could be used to produce compost for the agricultural activities in the region. By having such a system, the dry recyclables (including plastics) can be easily recovered with less degree of contamination for recycling, helping the local recyclers to access cleaner materials. Furthermore, the state of Palestine lacks strict regulations for the end-of-life treatment of the different waste fractions; therefore, having clear guidelines and incentive systems will result in the minimization of the generated waste as well as better achievement of recovery and recycling targets. In addition, expertise, funding, public awareness, facilities, equipment and other provisions are currently lacking or inappropriate. In future, these factors must be addressed to enhance sustainable solid waste management.

Background & Objectives: Periodontal disease is a common but preventable condition characterised by chronic inflammation of the periodontium caused by microbial infection. School-based oral health education can promote healthy behaviours and enhance periodontal health. This study was to assess the effects of an interactive oral educational program on periodontal status, oral hygiene, and related behaviours among 9th-grade students in Nablus City. Method: A pre-test/post-test experimental design was conducted from 2023 to 2024 in governmental and private schools. A stratified random sampling procedure selected 536 students for the intervention group and 410 for the control group. Baseline and two-month follow-up data were collected via a self-administered questionnaire and clinical examinations using the Community Periodontal Index for Treatment Needs (CPITN) and the Simplified Oral Hygiene Index (S-OHI). Statistical analysis (chi-square test; paired and independent t-tests) was performed with significance set at p < 0.05. Results: At follow-up, the intervention group showed significant reductions in CPITN (from 10.99 ± 2.77 to 10.00 ± 2.64; p < 0.001) and S-OHI (from 12.90 ± 3.10 to 10.89 ± 2.78; p < 0.001). Significant improvements were also observed in oral hygiene practices, dietary habits, and smoking behaviour scores (all p < 0.001). No significant changes occurred in the control group. Conclusions: The interactive, school-based oral health education program effectively improved periodontal health, oral hygiene status, and related behaviours among adolescents.

Jacob’s Well, located in modern city of Nablus and ancient Shechem (Tall Balata) in the northern West Bank of Palestine, attracts modern day tourists and pilgrims. It is found in the eastern suburbs of the city. Since 333 AD, pilgrims have been writing accounts of the well, and it has been venerated by both Christian and Jewish communities throughout its history. It is believed to be the well referred to in the New Testament, where Jesus conversed with a Samaritan woman, the orthodox saint, Photini. It now forms the central feature in the crypt of the St Photini Greek Orthodox church in the walled grounds of a monastery. In order to gain more information on the chronology of the site, we analyzed human skeletal remains found at the site in 1997. These consist of three skulls and a femur. One of the skulls was found in a sarcophagus alongside the church and the two other skulls and a femur were found in a burial ground alongside the monastery, north of the church, over which a room has now been built. Radiocarbon analysis reveals that the remains date to four historical periods or events: the early Christian period, before structural additions to the well by Constantine the Great in the fourth century; the Samaritan Revolts (AD 529 and 556), the Sassanid Invasion (AD 614–628), and Abbasid rule (AD 750–1258). Dating of one skull suggests it may have been that of Germanus, a fourth century bishop of Nablus, and that there may have been a very early structure, shrine, or burial chamber at the site before the fourth century. We provide contextual information based on historical and contemporary literature.

The aim of this paper is to study how women's privacy needs are met through the physical form of public spaces in both old and new urban designs, using as a case study the city of Nablus, Palestine, which has been significantly influenced by the culture of gender separation. The findings will help develop a better understanding of the relationship between women's privacy and the physical form of public spaces and will enhance the development of public spaces that women can use comfortably and actively to participate in the urban life. An environmental approach based on the concept of behavioural setting was used to examine women's privacy issues in the chosen public spaces. Direct observations and questionnaires were used in the fieldwork, in addition to interviews with women and relevant people who influence the women's privacy. Maps (GIS), sketches and SPSS techniques were used to interpret the data.

This paper discusses the Middle Bronze IIC compound at Tel Shechem/Tell Balatah. First, it discusses Wall A (the Cyclopean Wall) and presents new data supporting the view that it was a core-wall incorporated in the earthen fills of the compound and not a massive fortification wall. Second, it discusses the character of the compound, arguing that it was an unfortified, sacred compound centred on the Tower Temple.