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Like many indigenous groups that have endured centuries of subordination, the Berber/Amazigh peoples of North Africa are demanding linguistic and cultural recognition and the redressing of injustices. Indeed, the movement seeks nothing less than a refashioning of the identity of North African states, a rewriting of their history, and a fundamental change in the basis of collective life. In so doing, it poses a challenge to the existing political and sociocultural orders in Morocco and Algeria, while serving as an important counterpoint to the oppositionist Islamist current. This is the first book-length study to analyze the rise of the modern ethnocultural Berber/Amazigh movement in North Africa and the Berber diaspora. Bruce Maddy-Weitzman begins by tracing North African history from the perspective of its indigenous Berber inhabitants and their interactions with more powerful societies, from Hellenic and Roman times, through a millennium of Islam, to the era of Western colonialism. He then concentrates on the marginalization and eventual reemergence of the Berber question in independent Algeria and Morocco, against a background of the growing crisis of regime legitimacy in each country. His investigation illuminates many issues, including the fashioning of official national narratives and policies aimed at subordinating Berbers in an Arab nationalist and Islamic-centered universe; the emergence of a counter-movement promoting an expansive Berber \"imagining\" that emphasizes the rights of minority groups and indigenous peoples; and the international aspects of modern Berberism.

The Emancipation of Europe's Muslims traces how governments across Western Europe have responded to the growing presence of Muslim immigrants in their countries over the past fifty years. Drawing on hundreds of in-depth interviews with government officials and religious leaders in France, Germany, Italy, the Netherlands, the United Kingdom, Morocco, and Turkey, Jonathan Laurence challenges the widespread notion that Europe's Muslim minorities represent a threat to liberal democracy.

War and State Building in the Middle East addresses the strengths and weaknesses of the authoritarian-regime governments commonly found in the Middle East, particularly among oil-rich countries. In this region, war has interacted with processes of state making in ways that fundamentally differ from the European experience. In short, unlike in Europe, wars do not make states in the Middle East; they destroy them. According to economic theory, most oil-rich countries are rentier states; that is, they rely upon the extraction of a natural resource to generate revenue and authority for the central government. As a result, there is little reliance upon domestic taxation and a general lack of political accountability and transparency. By examining how such governments wage war, Rolf Schwarz turns the prevailing wisdom of modern state building on its head. He closely analyzes the real-world experiences of the United Arab Emirates, Jordan, and Iraq to show how rentierism leads to internal weaknesses when it comes to governing. His comparative approach allows him to demonstrate how varying levels of reliance upon external resource rents are reflected in the structure of the regime. By highlighting the perils of funding wars through the sale of natural resources, fighting with imported weaponry, and accepting peace settlements negotiated and guaranteed by foreign powers, Schwarz offers provocative insights into post-conflict peace building, state failure, and the potential for democratic rule in the region.

Modernity has typically been considered a process consisting of \"modernizing\" initiatives concerned with nation-building, industrial economic development, and new social and political practices associated with democratization. This article engages ongoing debates regarding the import and meaning of modernity for historians and argues in favor of an historically situated understanding of the modern based upon an examination of social power and identity in post-revolutionary France. In particular, it assesses the transformation of social and political relationships in the nineteenth century as France embraced mass democracy and overseas imperial expansion in North Africa, arguing that modernity became a convenient means of preserving elite primacy and identity in an age increasingly oriented toward egalitarianism, democratic participation, and the acquisition of global empires.

A year after Qaddafi's death, the light-footprint approach adopted for Libya's postwar transition is facing its most serious test. Security, the political transition, and economic development all present challenges. But if Libya's transitional authorities and the international community handle this issue set adroitly, Libya could still emerge as a positive force for democratic stability in North Africa and a valuable partner against al-Qaeda.

At a time when the situation of women in the Islamic world is of global interest, here is a study that unlocks the mystery of why women's fates vary so greatly from one country to another. Mounira M. Charrad analyzes the distinctive nature of Islamic legal codes by placing them in the larger context of state power in various societies. Charrad argues that many analysts miss what is going on in Islamic societies because they fail to recognize the logic of the kin-based model of social and political life, which she contrasts with the Western class-centered model. In a skillful synthesis, she shows how the logic of Islamic legal codes and kin-based political power affect the position of women. These provide the key to Charrad's empirical puzzle: why, after colonial rule, women in Tunisia gained broad legal rights (even in the absence of a feminist protest movement) while, despite similarities in culture and religion, women remained subordinated in post-independence Morocco and Algeria. Charrad's elegant theory, crisp writing, and solid scholarship make a unique contribution in developing a state-building paradigm to discuss women's rights. This book will interest readers in the fields of sociology, politics, law, women's studies, postcolonial studies, Middle Eastern studies, Middle Eastern history, French history, and Maghrib studies.

Inventing Iraq: the failure of nation building and a history denied by Toby Dodge is reviewed.