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This volume explores national identity, discussing Essentialist and Postmodernist views, and suggests it as an ideal-type concept for analysis. It includes case studies on various countries and examines factors affecting national identity, such as governance, economic crises, and social changes, as well as immigrant experiences.

More than two decades after the break-up of the Soviet Union, Central Asian republics--Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan--continue to reexamine and debate whom and what they represent.

A relatively recent coinage within international relations, \"nation branding\" designates the process of highlighting a country's positive characteristics for promotional purposes, using techniques similar to those employed in marketing and public relations. Nation Branding in Modern History takes an innovative approach to illuminating this contested concept, drawing on fascinating case studies in the United States, China, Poland, Suriname, and many other countries, from the nineteenth century to the present. It supplements these empirical contributions with a series of historiographical essays and analyses of key primary documents, making for a rich and multivalent investigation into the nexus of cultural marketing, self-representation, and political power

Since the terrorist attacks of September 11, 2001, Detroit's large and nationally prominent Arab and Muslim communities have faced heightened prejudice, government surveillance, and political scapegoating, yet they have also enjoyed unexpected gains in economic, political, and cultural influence. Museums, festivals, and cultural events flourish alongside the construction of new mosques and churches, and more Arabs are being elected and appointed to public office. Detroit's Arab population is growing even as the city's non-Arab sectors, and the state of Michigan as a whole, have steadily lost population. In Arab Detroit 9/11: Life in the Terror Decade, a follow-up to their volume Arab Detroit: From Margin to Mainstream (Wayne State University Press, 2000), editors Nabeel Abraham, Sally Howell, and Andrew Shryock present accounts of how life in post-9/11 Detroit has changed over the last ten years.Abraham, Howell, and Shryock have assembled a diverse group of contributors whose essays range from the scholarly to the artistic and include voices that are Palestinian, Iraqi, Yemeni, and Lebanese; Muslim and Christian; American born and immigrant. The book is divided into six sections and begins with wide-angle views of Arab Detroit, looking first at how the community fits within greater Detroit as a whole, then presenting closer portraits of Arab Detroit's key ethnonational and religious subgroups. More personal, everyday accounts of life in the Terror Decade follow as focus shifts to practical matters such as family life, neighborhood interactions, going to school, traveling domestically, and visiting home countries. Finally, contributors consider the interface between Arab Detroit and the larger society, how this relationship is maintained, how the War on Terror has distorted it, and what lessons might be drawn about citizenship, inclusion, and exclusion by situating Arab Detroit in broader and deeper historical contexts.In Detroit, new realities of political marginalization and empowerment are evolving side by side. As they explore the complex demands of life in the Terror Decade, the contributors to this volume create vivid portraits of a community that has fought back successfully against attempts to deny its national identity and diminish its civil rights. Readers interested in Arab studies, Detroit culture and history, transnational politics, and the changing dynamics of race and ethnicity in America will enjoy the personal reflection and analytical insight of Arab Detroit 9/11.

\"During the twentieth century, Germans experienced a long series of major and often violent disruptions in their everyday lives. Such chronic instability and precipitous change made it difficult for them to make sense of their lives as coherent stories--and for scholars to reconstruct them in retrospect. Ruptures in the Everyday brings together an international team of twenty-six researchers from across German studies to craft such a narrative. This collectively authored work of integrative scholarship investigates Alltag through the lens of fragmentary anecdotes from everyday life in modern Germany. Across ten intellectually adventurous chapters, this book explores the self, society, families, objects, institutions, policies, violence, and authority in modern Germany neither from a top-down nor bottom-up perspective, but focused squarely on everyday dynamics at work \"on the ground.\"\"--Provided by publisher.

Community-based participatory research has a long-term commitment to principles of equity and justice with decades of research showcasing the added value of power-sharing and participatory involvement of community members for achieving health, community capacity, policy, and social justice outcomes. Missing, however, has been a clear articulation of how power operates within partnership practices and the impact of these practices on outcomes. The National Institutes of Health–funded Research for Improved Health study (2009-2013), having surveyed 200 partnerships, then conducted seven in-depth case studies to better understand which partnership practices can best build from community histories of organizing to address inequities. The diverse case studies represented multiple ethnic–racial and other marginalized populations, health issues, and urban and rural areas and regions. Cross-cutting analyses of the qualitative results focus on how oppressive and emancipatory forms of power operate within partnerships in response to oppressive conditions or emancipatory histories of advocacy within communities. The analysis of power was conducted within each of the four domains of the community-based participatory research conceptual model, starting from how contexts shape partnering processes to impact short-term intervention and research outputs, and contribute to outcomes. Similarities and differences in how partnerships leveraged and addressed their unique contexts and histories are presented, with both structural and relational practices that intentionally addressed power relations. These results demonstrate how community members draw from their resilience and strengths to combat histories of injustice and oppression, using partnership principles and practices toward multilevel outcomes that honor community knowledge and leadership, and seek shared power, policy, and community transformation changes, thereby advancing health equity.