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1,123 result(s) for "Nationalism Turkey."
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Turkey, Islam, nationalism, and modernity : a history, 1789-2007
This title reveals the historical dynamics propelling two centuries of Ottoman and Turkish history. Findley's reassessment of political, economic and cultural history highlights the dialectical interaction between radical and conservative currents of change.
Patterns of nationhood and saving the state in Turkey : Ottomanism, nationalism and multiculturalism
Patterns of Nationhood and Saving the State in Turkey tackles a theoretical puzzle in understanding the state policy changes toward minorities and nationhood. First by placing the state in the historical context of the international system and second by unpacking the state through analyzing intra-elite competition in relation to the counter-discourses by minority groups within the context of Ottoman Empire and Turkey. What explains the persistence and change in state policies toward minorities and nationhood? Under what conditions do states change their policies toward minorities? Why do the state elites reconsider the state-minority relations and change government policies toward nationhood? Adopting a comparative historical analysis with longitudinal insights, the book unpacks these research questions and builds a theoretical framework by looking at three paradigmatic policy changes (Ottomanism in the mid-19th century, Turkish nationalism in the early 1920s, and multiculturalism in Turkey in the early 2000s) toward minorities and nationhood across Ottoman Empire and Turkey since the early 19th century. The book is an important contribution to studies in ethnicity and nationalism, therefore it is an essential resource for students and scholars interested in the Comparative Politics, Ottoman Empire, Turkey and Middle East Studies.
Building Modern Turkey
Building Modern Turkeyoffers a critical account of how the built environment mediated Turkey's transition from a pluralistic (multiethnic and multireligious) empire into a modern, homogenized nation-state following the collapse of the Ottoman Empire at the end of World War I. Zeynep Kezer argues that the deliberate dismantling of ethnic and religious enclaves and the spatial practices that ensued were as integral to conjuring up a sense of national unity and facilitating the operations of a modern nation-state as were the creation of a new capital, Ankara, and other sites and services that embodied a new modern way of life. The book breaks new ground by examining both the creative and destructive forces at play in the making of modern Turkey and by addressing the overwhelming frictions during this profound transformation and their long-term consequences. By considering spatial transformations at different scales-from the experience of the individual self in space to that of international geopolitical disputes-Kezer also illuminates the concrete and performative dimensions of fortifying a political ideology, one that instills in the population a sense of membership in and allegiance to the nation above all competing loyalties and ensures its longevity.
Return to Point Zero
How did the Turkish-Kurdish Conflict arise? Why have Turks and Kurds failed for so long to solve it? How can they solve it today? How can social scientists better analyze this and other protracted conflicts and propose better prescriptions for sustainable peace? Return to Point Zero develops a novel framework for analyzing the historical-structural and contemporary causes of ethnic-national conflicts, highlighting an understudied dimension: politics. Murat Somer argues that intramajority group politics rather than majority-minority differences better explains ethnic-national conflicts. Hence, the political-ideological divisions among Turks are the key to understanding the Turkish-Kurdish Conflict; though it was nationalism that produced the Kurdish Question during late-Ottoman imperial modernization, political elite decisions by the Turks created the Kurdish Conflict during the postimperial nation-state building. Today, ideational rigidities reinforce the conflict. Analyzing this conflict from \"premodern\" times to today, Somer emphasizes two distinct periods: the formative era of 1918-1926 and the post-2011 reformative period. Somer argues that during the formative era, political elites inadequately addressed three fundamental dilemmas of security, identity, and cooperation and includes a discussion of how the legacy of those political elite decisions impacted and framed peace attempts that have failed in the 1990s and 2010s. Return to Point Zero develops new concepts to analyze conflicts and concrete conflict-resolution proposals.
From the Abode of Islam to the Turkish Vatan
How does a people move from tribal and religiously based understandings of society to a concept of the modern nation-state? This book examines the complex and pivotal case of Turkey. Tracing the shifting valences ofvatan(Arabic for \"birthplace\" or \"homeland\") from the Ottoman period-when it signified a certain territorial integrity and imperial ideology-through its acquisition of religious undertones and its evolution alongside the concept ofmillet(nation), Behlül Özkan engages readers in the fascinating ontology of Turkey's protean imagining of its nationhood and the construction of a modern national-territorial consciousness.
How happy to call oneself a Turk : provincial newspapers and the negotiation of a Muslim national identity
The modern nation-state of Turkey was established in 1923, but when and how did its citizens begin to identify themselves as Turks? Mustafa Kemal Atatrk, Turkeys founding president, is almost universally credited with creating a Turkish national identity through his revolutionary program to secularize the former heartland of the Ottoman Empire. Yet, despite Turkeys status as the lone secular state in the Muslim Middle East, religion remains a powerful force in Turkish society, and the country today is governed by a democratically elected political party with a distinctly religious (Islamist) orientation. In this history, Gavin D. Brockett takes a fresh look at the formation of Turkish national identity, focusing on the relationship between Islam and nationalism and the process through which a religious national identity emerged. Challenging the orthodoxy that Atatrk and the political elite imposed a sense of national identity from the top down, Brockett examines the social and political debates in provincial newspapers from around the country. He shows that the unprecedented expansion of print media in Turkey between 1945 and 1954, which followed the end of strict, single-party authoritarian government, created a forum in which ordinary people could inject popular religious identities into the new Turkish nationalism. Brockett makes a convincing case that it was this fruitful negotiation between secular nationalism and Islamrather than the imposition of secularism alonethat created the modern Turkish national identity.