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result(s) for
"Nature Religious aspects Comparative studies."
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Learning love from a tiger : religious experiences with nature
\"Learning Love from a Tiger explores the vibrancy and variety of humans' sacred encounters with the natural world, gathering a range of stories culled from Christian, Muslim, Hindu, Mayan, Himalayan, Buddhist, and Chinese shamanic traditions. Readers will delight in tales of house cats who teach monks how to meditate, rivers that grant salvation, shamans who shape-shift into jaguars, crickets who perform Catholic mass, and many others. More than a collection of wonderful stories, this book introduces important concepts and approaches that underlie much recent work in environmental ethics, religion, and ecology. Capper's light touch prompts readers to engage their own views of humanity's place in the natural world and in particular question longstanding assumptions of human superiority\"--Provided by publisher.
Learning love from a tiger
2016
Learning Love from a Tiger explores the vibrancy and variety of humans' sacred encounters with the natural world, gathering a range of stories culled from Christian, Muslim, Hindu, Mayan, Himalayan, Buddhist, and Chinese shamanic traditions. Readers will delight in tales of house cats who teach monks how to meditate, shamans who shape-shift into jaguars, crickets who perform Catholic mass, rivers that grant salvation, and many others. In addition to being a collection of wonderful stories, this book introduces important concepts and approaches that underlie much recent work in environmental ethics, religion, and ecology. Daniel Capper's light touch prompts readers to engage their own views of humanity's place in the natural world and question longstanding assumptions of human superiority.
Myth, Meaning, and the Work of Life: Enuma Elish and the Garden of Eden (Genesis 2:4–3:24) on the Value of Human Labor and Memory
2022
This article offers a new comparison of the ancient Mesopotamian story Enuma Elish and the biblical Garden of Eden story (Genesis 2:4–3:24) as a case study that demonstrates how attention to myth theory and comparative method might improve studies of ancient Southwest Asian literatures. This comparison illustrates the connection between myth, meaning making, and the lived experiences that produced and perpetuated these myths by focusing on the cultural value of work and memory as expressed in both narratives. In contrast to previous modes of comparison that conclude with claims to the Bible’s superiority, this comparison uses tools from myth studies and comparative religion toward a clearer understanding of the cultural messaging of both myths regarding the purpose of human life.
Journal Article
Nature, Spirituality, and Place: Comparative Studies between Emerson and Zhuang Zi
Very rich scholarly works have been produced to perform a comparative study between Emerson and Zhuang Zi. Many scholars in their comparative research have tried to find how Emerson and the transcendentalists such as Thoreau borrow ideas from Daoism. In this article, I will take a different approach. I aim to find how Emerson and Zhuang Zi’s pursuit of spirituality in nature shapes different types of sense of place. The concept of spirituality is related to the pursuit of meaning in life and self-transcendence. This concept has gradually gained attention from the branches of religion, philosophy, geography, and psychology since, currently, due to the fast urbanization process, more people are separated from their land and move into cities. I will make a comparison between Emerson and Zhuang Zi from the concepts of spirituality, nature, and place. This perspective will shed light on the question of the conservation of various places due to their value and meaning, although I will not discuss conservation issues in this paper. In this article, I will first give a brief introduction to the meaning of spirituality by focusing on the three dimensions of this concept, which include meaning, self-transcendence, and spiritual practices. Then, I will discuss how the concept of nature in Emerson and Zhuang Zi’s works is related to these three dimensions. Finally, I will examine why Emerson and Zhuang Zi treat wilderness and agricultural land, respectively, as a place.
Journal Article
The Ecology of Coexistence and Conflict in Cyprus
2014
The series Religion and Society (RS) contributes to the exploration of religions as social systems - both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Ecological imaginations in the world religions : an ethnographic analysis
2009,2011
The field of religion and ecology is an emerging and growing movement that is becoming relevant and influential in the world. It seeks to analyse, encourage, inspire, use, compare, and combine religious traditions to engage and shape environmental issues. Tony Watling seeks to ethnographically analyse this important field and its expressions. In particular, he analyses and compares its explorations of different world religions for ecological themes and the resulting expressions of ecological visions, in what he terms 'religious ecotopias' - idealized, environmentally-friendly re-imaginings of nature and humanity, and correspondingly religion, which seek to influence environmental attitudes.
MATERIALISM AND LIFE SATISFACTION A SOCIOLOGICAL AND CHRISTIAN COMPARATIVE APPROACH
2017
This paper discusses the similarities and differences between sociological and Christian approaches (focused on the Bible and the Church Fathers' teachings) regarding the relationship between materialism and life satisfaction. The theoretical analysis gives reasons that advocate the view that there are resemblances between the two perspectives regarding materialism (greed or avarice in theological language) features and the impact of these values on life satisfaction. Both approaches argue for a less materialistic way of life in order to become generally happier. Nevertheless, if science gives research-based proofs to this relationship, Christianity states that worship of God, and not material goods, is the only way to get true happiness. Finally, the paper attempts to give some possible explanations for these similarities between sociology and Christianity. First, similarly to the Christian religion, some sociologists (i.e. Marx, Veblen, and Beaudrillard) criticise materialism and consumption society. Second, the scale construction can rely on popular notions of materialism, thus some items can have religious backgrounds. Eventually, the Bible and the Church Fathers' special concern with the human nature lead to some thoughts about man that have been confirmed by researchers.
Journal Article
The feminine image of Russia in the religious and philosophical writings by Russian thinkers at the turn of the 20th century
by
Sadovnikov, Arcady G.
,
Khudoidodzoda, Farrukh Begidjon
,
Korzheva, Alina E.
in
20th century
,
Comparative analysis
,
Comprehension
2021
The article looks at the versions of the feminine image of Russia in the religious and philosophical reflections of the Russian thinkers who worked during the Silver Age (the period of Russian culture covering approximately 1890–1917): Vladimir Solovyov, Nikolai Berdyaev, and Sergei Bulgakov. Special attention is paid to the balance between the male and female principles, which are endowed with certain characteristics in different works by Russian thinkers, not only from the perspective of human nature but also in terms of the nature of Russian culture and mentality, as well as the cosmic nature of the universe. Analysis of the religious and philosophical pursuit of the Silver Age relating to the feminine image of Russia allows the authors to specify the ideas of the characteristics of femininity engrained in the Russian culture and clarify the role of this pursuit in the development of the reflexive Russian thought directed towards becoming aware of these characteristics. The belief about the salvatory mission carried out by the feminine aspect of the human and cosmic nature distinctively identified in the religious and philosophical writings by the Russian thinkers belonging to the Siver Age requires further study. The research has been conducted within the framework of the symbolic direction of cultural studies with the help of comparative analysis, the method of theoretical reconstruction, and problematic-logical, functional, and systemic approaches. These methods allowed the authors to specify the problematic field of the research and define the main concepts to examine the statements about the feminine aspect of Russian culture by different authors as a unified system of forms aimed at the comprehension of the value and symbolic foundation of the national ethnic culture.
Journal Article
Enlightenment and the Gasping City
2019
With air pollution now intimately affecting every resident of Ulaanbaatar, the capital of Mongolia, Saskia Abrahms-Kavunenko seeks to understand how, as a physical constant throughout the winter months, the murky and obscuring nature of air pollution has become an active part of Mongolian religious and ritual life.Enlightenment and the Gasping Cityidentifies air pollution as a boundary between the physical and the immaterial, showing how air pollution impresses itself on the urban environment as stagnation and blur. She explores how air pollution and related phenomena exist in dynamic tension with Buddhist ideas and practices concerning purification, revitalisation and enlightenment. By focusing on light, its intersections and its oppositions, she illuminates Buddhist practices and beliefs as they interact with the pressing urban issues of air pollution, post-socialist economic vacillations, urban development, nationalism, and climate change.
We are amphibians
2014,2015
We Are Amphibians tells the fascinating story of two brothers who changed the way we think about the future of our species. As a pioneering biologist and conservationist, Julian Huxley helped advance the \"modern synthesis\" in evolutionary biology and played a pivotal role in founding UNESCO and the World Wildlife Fund. His argument that we must accept responsibility for our future evolution as a species has attracted a growing number of scientists and intellectuals who embrace the concept of Transhumanism that he first outlined in the 1950s. Although Aldous Huxley is most widely known for his dystopian novel Brave New World, his writings on religion, ecology, and human consciousness were powerful catalysts for the environmental and human potential movements that grew rapidly in the second half of the twentieth century. While they often disagreed about the role of science and technology in human progress, Julian and Aldous Huxley both believed that the future of our species depends on a saner set of relations with each other and with our environment. Their common concern for ecology has given their ideas about the future of Homo sapiens an enduring resonance in the twenty-first century. The amphibian metaphor that both brothers used to describe humanity highlights not only the complexity and mutability of our species but also our ecologically precarious situation.