Catalogue Search | MBRL
Search Results Heading
Explore the vast range of titles available.
MBRLSearchResults
-
DisciplineDiscipline
-
Is Peer ReviewedIs Peer Reviewed
-
Reading LevelReading Level
-
Content TypeContent Type
-
YearFrom:-To:
-
More FiltersMore FiltersItem TypeIs Full-Text AvailableSubjectCountry Of PublicationPublisherSourceTarget AudienceDonorLanguagePlace of PublicationContributorsLocation
Done
Filters
Reset
712
result(s) for
"New Age movement"
Sort by:
Zorba the Buddha
2016
Zorba the Buddha is the first comprehensive study of the life, teachings, and following of the controversial Indian guru known in his youth as Bhagwan Shree Rajneesh and in his later years as Osho (1931-1990). Most Americans today remember him only as the \"sex guru\" and the \"Rolls Royce guru,\" who built a hugely successful but scandal-ridden utopian community in central Oregon during the 1980s. Yet Osho was arguably the first truly global guru of the twentieth century, creating a large transnational movement that traced a complex global circuit from post-Independence India of the 1960s to Reagan's America of the 1980s and back to a developing new India in the 1990s. The Osho movement embodies some of the most important economic and spiritual currents of the past forty years, emerging and adapting within an increasingly interconnected and conflicted late-capitalist world order. Based on extensive ethnographic and archival research, Hugh Urban has created a rich and powerful narrative that is a must-read for anyone interested in religion and globalization.
Spaces between us : queer settler colonialism and indigenous decolonization
2011
We are all caught up in one another, Scott Lauria Morgensen asserts, we who live in settler societies, and our interrelationships inform all that these societies touch. Native people live in relation to all non-Natives amid the ongoing power relations of settler colonialism, despite never losing inherent claims to sovereignty as indigenous peoples. Explaining how relational distinctions of “Native” and “settler” define the status of being “queer,” Spaces between Us argues that modern queer subjects emerged among Natives and non-Natives by engaging the meaningful difference indigeneity makes within a settler society. Morgensen’s analysis exposes white settler colonialism as a primary condition for the development of modern queer politics in the United States. Bringing together historical and ethnographic cases, he shows how U.S. queer projects became non-Native and normatively white by comparatively examining the historical activism and critical theory of Native queer and Two-Spirit people. Presenting a “biopolitics of settler colonialism”—in which the imagined disappearance of indigeneity and sustained subjugation of all racialized peoples ensures a progressive future for white settlers— Spaces between Us newly demonstrates the interdependence of nation, race, gender, and sexuality and offers opportunities for resistance in the United States.
The warrior heart practice : a simple process to transform confusion into clarity and pain into peace
\"A revolutionary process based on the four chambers of the heart and rooted in Toltec wisdom that brings emotional clarity, healing, and freedom The Warrior Heart Practice is a powerful new method to reconnect with our sense of authenticity and inner-knowing and realign with our true nature. Author of the bestselling book Warrior Goddess Training, HeatherAsh Amara has trained extensively in the Toltec tradition under the tutelage of don Miguel Ruiz, author of The Four Agreements. The Warrior Heart Practice is a revolutionary system based on the four chambered structure of the human heart. Walking through each of the four chambers-Feeling, Story, Truth, and Intent-readers learn to take stock of their current emotional and mental state and reframe their situation in a new healing light. The process begins in the Feeling chamber as readers accept the emotions they are currently experiencing without fighting or judging them. It then continues into the next chamber as readers witness the Story that they are telling themselves. In the Truth chamber, they learn to thoughtfully and objectively evaluate the reality of the situation. In the final chamber, they learn to define and focus their Intent. The last phase of the practice is the most profound-taking the knowledge they have gathered from the four chambers, readers then walk backwards through each of the four chambers, refocusing their Intent, Truth, Story, and Feelings based on what they've learned during the process. The Warrior Heart Practice leads to deep insights as readers learn to step outside of their preconceptions to realign with their true purposes and goals\"-- Provided by publisher.
The Appropriation of Native American Spirituality
2011,2008
Native Americans and Canadians are largely romanticised or sidelined figures in modern society.Their spirituality has been appropriated on a relatively large scale by Europeans and non-Native Americans, with little concern for the diversity of Native American opinions.
On the edge : a novel
\"Sabine is the most mercurial woman Peter Thorpe has ever known. Such is his desire for her that he overturns his whole life--his disillusioned merchant-banker's life--and leaves everything behind, not caring that his lover is of no fixed address, nor that his search for her will take him to the beating heart of New Ageism in northern California. Each of his fellow seekers is in hot pursuit of that elusive something (happiness?), and in their eccentric company Peter stumbles across vistas he had never before dared to imagine... - Edward St. Aubyn is widely considered one of our finest living novelists, with enthusiastic fans including Zadie Smith, Alan Hollinghurst, Alice Sebold, Maria Semple, Bret Easton Ellis, Ann Patchett and many more... - Highly praised in the U.K., On the Edge will be publishing for the first time in America\"-- Provided by publisher.
American feminism and the birth of New Age spirituality
2002
Contrary to popular thought, New Age spirituality did not suddenly appear in American life in the 1970s and '80s. In American Feminism and the Birth of New Age Spirituality, Catherine Tumber demonstrates that the New Age movement first flourished more than a century ago during the Gilded Age under the mantle of 'New Thought.' Based largely on research in popular journals, self-help manuals, newspaper accounts, and archival collections, American Feminism and the Birth of New Age Spirituality explores the contours of the New Thought movement. Through the lives of well-known figures such as Mary Baker Eddy, Madame Helena Petrovna Blavatsky, and Edward Bellamy as well as through more obscure, but more representative 'New Thoughters' such as Abby Morton Diaz, Emma Curtis Hopkins, Ursula Gestefeld, Lilian Whiting, Sarah Farmer, and Elizabeth Towne, Tumber examines the historical conditions that gave rise to New Thought. She pays close attention to the ways in which feminism became grafted, with varying degrees of success, to emergent forms of liberal culture in the late nineteenth century—progressive politics, the Social Gospel, humanist psychotherapy, bohemian subculture, and mass market journalism. American Feminism and the Birth of New Age Spirituality questions the value of the new age movement—then and now—to the pursuit of women's rights and democratic renewal.
Children of the New Age
2003,2002
The first true social history of the phenomenon known as New Age culture, Children of the New Age presents an overview of the diverse varieties of New Age belief and practice from the 1930s to the present day. Drawing on original ethnographic research and rarely seen archival material, it calls into question the assumption that the New Age is a discrete and unified 'movement', and reveals the unities and fractures evident in contemporary New Age practice.
Steven Sutcliffe is affiliated to the University of Stirling. He is the author of numerous journal articles on the New Age and is the co-editor, with Marion Bowman , of Beyond the New Age.
Feminism's New Age
2011
Finalist for the 2011 ForeWord Book of the Year in
the Women's Issues Category Crystals, Reiki, Tarot,
Goddess worship-why do these New Age tokens and practices capture
the imagination of so many women? How has New Age culture become
even more appealing than feminism? And are the two mutually
exclusive? By examining New Age practices from macrobiotics to
goddess worship to Native rituals, Feminism's New Age: Gender,
Appropriation, and the Afterlife of Essentialism seeks to answer
these questions by examining white women's participation in this
hugely popular spiritual movement. While most feminist approaches
to the New Age phenomenon have simply dismissed its adherents for
their politically problematic racial appropriation practices,
Karyln Crowley looks honestly at the political shortcomings of New
Age beliefs and practices while simultaneously reckoning with the
affective, political, and cultural motivations which have prompted
New Age women's individual and collective spiritualities. New Age
spirituality is in fact the dynamic outgrowth of a long-standing
tradition of women's social and political power expressed through
religious writings, art, and public discourse, and is key to
understanding contemporary women's history and religion's role in
modern American culture alike. Crowley offers a new and provocative
assessment of the significance of the New Age movement, seen
through a feminist and critical race studies lens.