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The translation of
2024
This research aimed to show the political stance of the Muslim majority represented by the Ministry of Religious Affairs of the Republic of Indonesia (MoRA RI) towards non-Muslim leadership through the translation of the Qur’an. It examined the differences in the translation of the Qur’an based on the theory of translation as a political act. A total of 19 phrases or collocated words ittahaza awliya were found in the corpus of the Qur’an. The researchers approached the study with a critical discourse analysis approach, and conducted contrastive analysis on translations of these collocated words in four editions of translations of the Qur’an published officially by MoRA RI from 1965 to 2019. The results proved that interference in translation of the collocation ittaḥaẓa awliya is caused by the influence of the source text, and that the political situation and ideology influenced the translation of the Qur’an in Indonesia. The political direction of the Indonesian government, especially MoRA RI, tended to provide more opportunities for non-Muslims to become leaders today, as seen in the 2019 edition. While the translation edition published before tended to close the possibility of non-Muslims becoming leaders. This finding shows the government’s stance on democracy for non-Muslims, which according to previous research findings has declined with the rise of Islamic populism in Indonesia.ContributionThis article provides an explanation of one side of the difficulty of translating collocation [ittaḥaẓa awliya] in the Qur’an and at the same time shows the political direction of the government of the Republic of Indonesia regarding the politics of non-Muslim leadership.
Journal Article
Shari'a in the modern era : Muslim minority jurisprudence
\"Written by the Qadi (judge) of the Shari'a Court of Jerusalem and former director of the Shari'a Court system in Israel, this book offers a unique perspective on the religious law of Muslim minorities living in the West. Specifically, it explores the fiqh al-aqalliyyāt doctrine of religious jurisprudence developed by modern Islamic jurists to resolve the challenges of maintaining cultural and religious identity in majority non-Muslim societies. The author examines possible applications across numerous cultural and geographical contexts, answering such questions as: what are the rules for assuming political and public roles, and should one deposit money that incurs interest? Building on a growing scholarship, this book aims to resolve points of view and facets of religious law that have been neglected by previous studies. Accessibly written, Shari'a in the Modern Era is designed to promote cross-cultural understanding among readers of all faiths\"-- Provided by publisher.
Group-Based Relative Deprivation Explains Endorsement of Extremism Among Western-Born Muslims
2019
Although jihadist threats are regarded as foreign, most Islamist terror attacks in Europe and the United States have been orchestrated by Muslims born and raised in Western societies. In the present research, we explored a link between perceived deprivation of Western Muslims and endorsement of extremism. We suggest that Western-born Muslims are particularly vulnerable to the impact of perceived relative deprivation because comparisons with majority groups’ peers are more salient for them than for individuals born elsewhere. Thus, we hypothesized that Western-born, compared with foreign-born, Muslims would score higher on four predictors of extremism (e.g., violent intentions), and group-based deprivation would explain these differences. Studies 1 to 6 (Ns = 59, 232, 259, 243, 104, and 366, respectively) confirmed that Western-born Muslims scored higher on all examined predictors of extremism. Mediation and meta-analysis showed that group-based relative deprivation accounted for these differences. Study 7 (N = 60) showed that these findings are not generalizable to non-Muslims.
Journal Article
Push – pull – mooring determinants of non-Muslims’ withdrawal from Islamic banking: evidence from Malaysia
by
Lelchumanan, Bawani
,
Mohd Thas Thaker, Hassanudin
,
Ah Mand, Abdollah
in
Bank services
,
Banking
,
Banking industry
2024
Purpose
This study aims to attempt to investigate the factors that influence non-Muslims’ withdrawal behavioural intention from Islamic banking in Malaysia.
Design/methodology/approach
The push–pull–mooring approach is used to examine the determinants of withdrawal intention by non-Muslims from Islamic banking in Malaysia. Variables used in this study include religiosity (RELG) under push, deposit guarantee (DG), rate of return (RR), Islamic banks’ specific factors (IBSF) under pull and mooring factors as social influence (SI) and voluntary switching (VS) as the determinants of withdrawal intention from Islamic banking. In this study, the SPSS Statistics Version 22 and smart partial least squares were used to measure the withdrawal level.
Findings
Three variables, namely, SI, RR and IBSF are found to significantly influence the withdrawal behaviour intention. Meanwhile, three other variables, namely, RELG, DG and VS are not significant.
Practical implications
This study provides valuable insights pertaining to non-Muslim consumer withdrawal behaviour from Islamic banks. Bank managers, marketers and regulators could use these findings in developing effective strategies to increase and retain customer withdrawal.
Originality/value
This study expands the understanding of key determinants of the non-Muslim withdrawal behaviour from Islamic banks in Malaysia. To the best of the authors’ knowledge, this research is among the pioneer empirical study to assess the issue.
Journal Article
Drivers of loyalty among non-Muslims towards Islamic banking in Malaysia
by
Mohd Thas Thaker, Mohamed Asmy
,
Mohd Thas Thaker, Hassanudin
,
Iqbal Hussain, Hafezali
in
Access
,
Banking
,
Banking industry
2020
PurposeThe growth of Islamic banking seems to be tremendous and significant in the context of Malaysia. Moreover, together with Muslim loyalty towards Islamic banking, non-Muslims are also showing positive acceptance towards Islamic banking in Malaysia. Thus, this paper aims to examine the drivers of loyalty among non-Muslim in their adoption of Islamic banking products in Malaysia.Design/methodology/approachThe primary data are collected from the survey administered to non-Muslim clients in Kuala Lumpur and Selangor. The total number of respondents involved are n = 300. The analysis of data is conducted by using a partial least square analysis.FindingsThis study documented that loyalty among non-Muslim Islamic banking customers in Malaysia was mainly driven by convenience, product pricing, reliability and responsiveness, operational risk and security and value added services. Only one variable was found to be insignificant, which was accessibility.Practical implicationsThe results from this research is expected to provide important inputs on the critical factors for consideration by Islamic banks in maintaining further loyalty among their non-Muslim customers, thus enhancing the development of Islamic banking in Malaysia.Originality/valueThis paper provides further literature evidence on the factors contributes to loyalty by considering non-Muslims patronization of Islamic banking in Malaysia.
Journal Article
Muslim active citizenship in the West
\"This book investigates Muslims' struggle for recognition as equal citizens in Australia, Great Britain and Germany: what measures have been adopted by Muslims to achieve active citizenship? How do socio-political and socio-economic factors impede or advance this process? How have Muslim groups responded to such barriers? These multifaceted developments, which have unfolded in different ways in the three national settings, provide the focus for this study. Particular attention is devoted to the interplay between historical, institutional, political, and identity dimensions of Muslims' paths towards active citizenship\"-- Provided by publisher.
Muslims and non-Muslims intention to hold Shariah-compliant credit cards: a SmartPLS approach
by
Johan, Zaimy Johana
,
Kamaruddin, Badrul Hisham
,
Mohd, Rohani
in
Attitudes
,
Banking
,
Compliance
2021
PurposeThe purpose of this paper is to examine the relationship between attitude, subjective norm, perceived behavioural control, religiosity, knowledge and Shariah-compliance with intention to hold Shariah-compliant credit card (SCCC) amongst Muslims and non-Muslims.Design/methodology/approachResearchers used survey questionnaire to collect data and applied a purposive sampling method, then analyzing the data using descriptive statistics and also multi-group analysis of SmartPLS.FindingsFor Muslims, attitude, subjective norm, Shariah-compliance, knowledge and religiosity are positively significant. While for non-Muslims, only attitude and subjective norm are positively significant to intention to hold SCCCs.Research limitations/implicationsThe behavioural study only focusses on intention to hold Islamic credit cards, which is constraining the extended model of the theory of planned behaviour (TPB) without the actual performance of the behaviour, which is holding SCCCs. Secondly, the research caters for a single method, namely, quantitative without including the qualitative method to better understand and explore other factors affecting consumers’ behavioural intention. The qualitative part can be carried out by conducting interviews with practitioners, regulators and customers. Thirdly, the cultural dimensions are not combined as parts of TPBs’ antecedents for extended model that could be affecting intention, as Malaysia has diverse ethnic groups with different religious background.Practical implicationsIn terms of managerial implications, the findings will further assist financial service providers to develop more effective marketing strategies for Islamic financial products not just to cater for the Muslims but also the non-Muslims, who are increasingly attracted to Islamic banking. As many Muslims are still holding conventional credit cards, it is timely for the Islamic financial institutions to attract them with the SCCCs.Social implicationsFinancial marketers are expected to be qualified and well-versed on the different Islamic product structures and also the conventional products. By having such enables them to enlighten and create awareness amongst the targeted consumers in seeking Shariah-compliant financial-related products.Originality/valueThe research will contribute to new theoretical knowledge of an extended behavioural model in relation to customers’ perception towards SCCCs’ acceptance.
Journal Article