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result(s) for
"Oakeshott, Michael, 1901-1990 Criticism and interpretation."
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The Meanings of Michael Oakeshott's Conservatism
2011,2017,2015
This collection of recent scholarship on the thought of Michael Oakeshott includes essays by both distinguished and established authors as well as a fresh crop of younger talent. Together, they address the meanings of Oakeshott's conservatism through the lenses of his ideas on religion, history, and tradition, and explore his relationships to philosophers ranging from Hume to Ryle, Cavell, and others. The collection assigns no single or final meaning to Oakeshott's conservatism, but finds in him a number of possibilities for thinking fruitfully about what conservatism might mean, when it is no longer considered as a doctrine, but as a habit or a turn of mind.
Education and conversation : exploring Oakeshott's legacy
\"Since Michael Oakeshott spoke of education as initiation into \"the conversation of mankind\" more than fifty years ago, the idea has inspired a diverse array of thinkers and continues to be invoked today by those seeking to resist the influence of managerialism and narrow instrumentalism in educational policy and practice. Education and Conversation draws together papers written by scholars from both the analytic and continental philosophical traditions to offer a variety of perspectives on the implications of Oakeshott's educational ideas. The metaphor of the conversation of mankind is explored, together with the roots of Oakeshott's thinking in his early philosophical work, the relevance of his ideas to the concept of Bildung, and the significance of his political conservatism in evaluating the seemingly progressive potential of his educational ideas. In addition, concepts prominent in Oakeshott's thought are taken up and brought to bear on contemporary philosophical discussions about education, learning and development, including the nature of initiation, the phenomenology of listening, and the value of the liberal arts tradition. Education and Conversation shows how the idea of conversation illuminates both the character and the ends of education, yielding insight into the scope and limits of the philosophy of education and the character of philosophical inquiry more generally\"-- Provided by publisher.
The democratic theory of Michael Oakeshott : discourse, contingency, and \the politics of conversation\
2009,2015,2012
his book offers a description, explanation, and evaluation of Michael Oakeshott's democratic theory. He was not a democratic theorist as such, but as a twentieth-century English political theorist for whom liberal theory held deep importance, his thought often engaged democratic theory implicitly, and many times did so explicitly. The author's project penetrates two renewals. The first is the revitalization of interest in Oakeshott, and the second is the renewal of democratic theory which began in the 1980s. In respect to this latter renewal, the book engages the deliberative turn in democratic theory. These revivals create the context for this new look at Oakeshott. To state the matter as a problem, one might say that in light of new and fecund democratic theory, it is a problem for political theory if one of the most important political theorists of the twentieth century is left out of the discourse insofar as he has something relevant to say about deliberative democracy. It is o.
In defence of modernity : vision and philosophy in Michael Oakeshott
2003
Although Oakeshott's philosophy has received considerable attention, the vision which underlies it has been almost completely ignored. This vision, which is rooted in the intellectual debates of his epoch, cements his ideas into a coherent whole and provides a compelling defence of modernity.The main feature of Oakeshott's vision of modernity is seen here as radical plurality resulting from 'fragmentation' of experience and society. On the level of experience, modernity denies the existence of the hierarchical medieval scheme and argues that there exist independent ways of understanding our world, such as science and history, which cannot be reduced to each other. On the level of society, modernity finds expression in liberal doctrine, according to which society is an aggregate of individuals each pursuing his or her own choices. For Oakeshott, to be modern means not only to recognise this condition of radical plurality but also to learn to appreciate and enjoy it.Oakeshott did.
Michael Oakeshott on religion, aesthetics, and politics
2006
Best known for such books as Experience and Its Modes and Rationalism in Politics, Michael Oakeshott has been the subject of numerous studies, but always with an emphasis on his political thought. Elizabeth Campbell Corey now makes the case that Oakeshott's moral and political philosophies are more informed by religious and aesthetic considerations than has previously been supposed. Hers is the first book-length study of this premise, arguing that Oakeshott's views on aesthetics, religion, and morality are intimately linked in a creative moral personality that underlies his political theorizing.
QUODLIBET
2015
You couldn't call it a conspiracy but there is surely a degree of censorship governing discussion of the great English conservative philosopher Michael Oakeshott. At issue is what to make of the extraordinary contrast, documented by his biographer Robert Grant, between the public and the private Oakeshott. The one is polished, traditionalist, Olympian and, some say, the greatest English political philosopher since Thomas Hobbes.
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