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415 result(s) for "Objectivity Political aspects."
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The politics of objectivity : an essay on the foundations of political conflict
\"Modern political conflict characteristically reflects and represents deep-seated but also unacknowledged and un-analyzed disagreements about what it means to be 'objective'. In defending this proposition, Peter Steinberger seeks to reaffirm the idea of rationalism in politics by examining important problems of public life explicitly in the light of established philosophical doctrine. The Politics of Objectivity invokes, thereby, an age-old, though now widely ignored, tradition of western thought according to which all political thinking is inevitably embedded in and underwritten by larger structures of metaphysical inquiry. Building on earlier studies of the idea of the state, and focusing on highly contested practices of objectivity in judgement, this book suggests that political conflict is an essentially discursive enterprise deeply implicated in the rational pursuit of theories about how things in the world really are\"-- Provided by publisher.
Oppositions and Ideology in News Discourse
Constructed opposition has proved as viable an area of research as traditional antonymy, and a useful tool in looking at ideologically orientated texts. This book investigates how binary oppositions are constructed discursively and the potential ideological repercussions of their usage in news reports in the British press. The focus is particularly on the positive presentation of groups and individuals subsumed under the first person plural pronouns 'us' and 'we', and the simultaneous marginalization of groups designated as 'they' or 'them'. Exploring the dynamic relations between the linguistic system and language in context this is a key publication for those involved in discourse analysis and stylistics.
Reckoning : journalism's limits and possibilities
The book is about how journalists know what they know, who gets to decide what good journalism is, and how we know when it’s done right. Until a couple decades ago, these questions were rarely asked by journalists. When journalists were questioned by malcontented publics and critics about how they were doing journalism, these questions were easily ignored. Now, if you’re on social media, you’re likely to see multiple critiques of journalism on a daily basis. It seems not only convenient but pragmatic to give most of the credit to digital technologies and/or market failure for how relationships between journalists and diverse audiences have changed. This book rests on a different assumption, however. We contend that technologies offer a diagnostic to understand much deeper, persistent, and structural problems confronting journalism. Counter to much of the recent journalism scholarship, we argue that you can’t talk about the role journalists and journalism organizations could, should, and have played in society without talking about gender, race, other intersectional concerns—and settler-colonialism. Drawing on mixed methods and ethnography as well as interdisciplinary scholarship, this book examines the reckoning under way between journalists, their methods and their audiences in sites as diverse as social media, legacy newsrooms, journalism startups, novel forms of journalism memoir, and among indigenous journalists. The book explores journalism’s long-standing harms alongside repair, reform, and transformation. It suggests that a turn to strong objectivity and systems journalism provides a path forward.
Conservative Bias
Before Bill O'Reilly and Glenn Beck, there was Jesse Helms. From in front of a camera at WRAL-TV, Helms forged a new brand of southern conservatism long before he was a senator from North Carolina. As executive vice president of the station, Helms delivered commentaries on the evening news and directed the news and entertainment programming. He pioneered the attack on the liberal media, and his editorials were some of the first shots fired in the culture wars, criticizing the influence of \"immoral entertainment.\" Through the emerging power of the household television Helms established a blueprint and laid the foundation for the modern conservative movement. Bryan Thrift mines over 2,700 WRAL-TV \"Viewpoint\" editorials broadcast between 1960 and 1972 to offer not only a portrait of a skilled rhetorician and wordsmith but also a lens on the way the various, and at times competing, elements of modern American conservatism cohered into an ideology couched in the language of anti-elitism and \"traditional values.\" Decades prior to the invention of the blog, Helms corresponded with his viewers to select, refine, and sharpen his political message until he had reworked southern traditionalism into a national conservative movement. The realignment of southern Democrats into the Republican Party was not easy or inevitable, and by examining Helms's oft-forgotten journalism career, Thrift shows how delicately and deliberately this transition had to be cultivated.
Conceptualising Meaningful Work as a Fundamental Human Need
In liberal political theory, meaningful work is conceptualised as a preference in the market. Although this strategy avoids transgressing liberal neutrality, the subsequent constraint upon state intervention aimed at promoting the social and economic conditions for widespread meaningful work is normatively unsatisfactory. Instead, meaningful work can be understood to be a fundamental human need, which all persons require in order to satisfy their inescapable interests in freedom, autonomy, and dignity. To overcome the inadequate treatment of meaningful work by liberal political theory, I situate the good of meaningful work within a liberal perfectionist framework, from which standpoint I develop a normative justification for making meaningful work the object of political action. To understand the content of meaningful work, I make use of Susan Wolf's distinct value of meaningfulness, in which she brings together the dimensions of objectivity and subjectivity into the 'bipartite value' of meaningfulness (BVM) (Wolf, Meaning in life and why it matters, 2010). However, in order to be able to incorporate the BVM into our lives, we must become valuers, that is, co-creators of values and meanings. This demands that we acquire the relevant capabilities and status as co-authorities in the realm of value. I conclude that meaningful work is of first importance because it is a fundamental human need, and that society ought to be arranged to allow as many people as possible to experience their work as meaningful through the development of the relevant capabilities.