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This paper investigates religious encounters between Chinese and Senegalese Muslims in the relatively new Chinatown of Dakar. Chinese Muslims from Kaifeng City, Henan Province first arrived in Senegal in the 1990s following the Henan provincial state-owned construction company. They started a wholesale business mainly of clothing and shoes and brought their relatives and family members to Dakar. However, scholars studying the Chinese community in Dakar have largely ignored their Muslim identity and its significance. Moving beyond the conventional focus on tensions between Muslim and Chinese identities in the study of overseas Chinese Muslims, this paper turns to religious encounters in everyday life. Based on field research and interviews both in Dakar and Henan, this paper argues that for these Chinese Muslim businesspersons in Dakar, Islam as a shared religious identity sometimes provides opportunities to connect with their fellow Muslims in a foreign country. However, differences in religious practices can also lead to misconceptions between them and other Senegalese Muslims. This paper thus contributes to Islamic studies and the study of global China, particularly in relation to overseas Chinese Muslims, China–Africa encounters, and global Chinatowns.

This research article explores the multifaceted history of ethnic Chinese in Southern Thailand. It argues that their unfolding identities go beyond the national narrative of Thai Chinese overseas or 'Huayi' that focuses on linear history and a smooth assimilation of ethnic Chinese into Thai society. Through the investigation of Peranakan Chinese identity among those who speak the Baba dialect, the research reveals an ongoing process of identity formation and language configuration shaped by historical development, transborder interaction, and individual expression. Generational shifts and particular local contexts on the west coast of Southern Thailand further influence Peranakan Chinese's language use and demonstrate strategic negotiations of identity in everyday life. The article also highlights how Thai Peranakan Chinese construct their identities beyond national borders and are involved in the process of re-Sinicization. However, the commodification of Peranakan culture for tourism promotion leads to intensive visualization and exploitation of selected historical meanings to fulfil a newly constructed identity.

To examine the factors influencing the mental health and sociality of overseas Chinese left-behind children, and to identify the protective mechanisms of their mental health, the current study investigated 568 overseas Chinese left-behind children. The age distribution of the sample ranges from 10 to 16 years, with an average age of 13.51 years and a standard deviation of 1.11. Using the Adolescent Self-Rating Life Events Checklist, Perceived Social Support Scale, General Self-Efficacy Scale and Mental Health Inventory of Middle-school Students, results showed that: (1) Perceived social support played a moderate mediate role in the relationship between negative life events and mental health. (2) The effect of negative life events on perceived social support was moderated by general self-efficacy. Negative life events of overseas Chinese left-behind children with higher self-efficacy were more likely to experience negative mental health. Conclusion: Perceived social support plays a moderating mediating role in the relationship between negative life events and mental health of overseas Chinese left-behind children.

The paper focuses on assessing the influence of the Chinese diaspora (overseas Chinese, in Chinese: huaqiao-huaren ) on the economic development of the People’s Republic of China in the course of the reform and opening-up policy (1979-2020s). The author has studied virtually all the key official documents of the PRC leadership, which effectively engaged the Chinese diaspora in the nation’s long-term strategy of socialist modernisation. Based on the analysis of a large body of academic literature and statistical data, the author identified three main stages in the development of overseas Chinese enterprises in the PRC: 1979-1991, original capital accumulation and the policy of labour-intensive production of export products; 1992-2007, an investment boom and the transition from labour-intensive to capital-intensive production of export products; 2008-early 2020s, the transition to high-tech production and the replacement of foreign enterprises. Each stage is characterised in the context of the PRC’s diaspora policy and key developments in China and the world. The paper analyses the sectoral structure of the business activities of overseas Chinese-owned enterprises in the PRC. It shows that for almost the entire period of the reform and opening up policy, these companies focused on manufacturing, while their interest in the service sector was also growing. In total, overseas Chinese invested USD1.9 trillion in the PRC between 1979 and 2022, accounting for more than 67% of China’s total FDI stock. The author concludes that the PRC leadership has rationally used the resources of the Chinese diaspora to ensure their full participation in China’s economic development during the reform and opening-up period.

From its inception, Chinese Christianity has involved speaking in “tongues”, across cultures, about the person and work of Jesus Christ. This article presents a contextual original-language exegesis of the Apostle Paul’s use of the word γλῶσσα (glōssa) or 方言 (fangyan) in 1 Corinthians 12–14 and seeks to understand this contested lexeme in light of the multilingual reality of both the “diasporic” Christian church in first-century Corinth and the diasporic Chinese Christian church today. It is argued that understanding Paul’s instructions regarding γλῶσσα/方言 within the context of a multilingual Christian worship culture strengthens the definition of γλῶσσα as languages used and understood among inhabitants of first-century Corinth. This reading, while not rejecting the possibility of an “angelic language” (tianshide huayu 天使的话语), may offer a more fruitful application for those who shape and participate in the multilingual worship culture of the diasporic Chinese Christian church today.

This article analyses present-day Chinese business associations in Chile in terms of their different territorial origins and types of membership, how leadership is created, and how the associations relate to the Chinese and Chilean states and their respective societies. We propose that (1) new forms of cohesion are putting tension on traditional connections between territorial relationships and areas of origin; (2) monetary and symbolic debts connect individuals and institutions, creating and legitimising leaders; and (3) Chinese business associations in Chile develop mechanisms for mediating the interests of their members, Chinese state policies, and accommodation within the Chilean social and political structure.

This paper examines overseas Chinese identity construction in Austria by focusing on Europe Weekly, the biggest Chinese language newspaper in Vienna. The study adopts a quantitative and qualitative content analysis, with the latter focusing on Europe Weekly’s reporting of the 2008 Tibet unrest and a comparison of the newspaper’s coverage of the event to the media portrayals in the Austrian daily Die Presse and the Chinese People’s Daily. Findings show that the Weekly in general promotes a pluralistic view for its readers and, thus, provides a narrative of a hybrid Chinese identity that encompasses Austria, China, the local Chinese community in Austria, as well as transnational spaces of the Chinese diaspora. Yet, while the Weekly normally promotes plurilocal attachments and flexible self-assurances of the Chinese in Austria, the study also reveals how the process of Chinese immigrant identity formation might change when the country of residence and the home country find themselves in antagonistic positions. The findings demonstrate both the difficulties of maintaining transnational attitudes in times of a crisis and strategies of Chinese immigrants to somehow remain open towards the host society while simultaneously promoting the rhetoric of solidarity with the Chinese nation state.

Bipolar fuzzy set theory has been successfully applied in some areas, but there are situations in real life which can't be represented by bipolar fuzzy sets. However, all the existing approaches are unsuitable to describe the positive and negative membership degree an element to an uncertain linguistic label to have an interval value, which can reflect the decision maker's confidence level when they are making an evaluation. In order to overcome this limit, we propose the definition of interval-valued bipolar uncertain linguistic sets (IVBULSs) to solve this problem based on the bipolar fuzzy sets and uncertain linguistic information processing models. In this paper, we extend the traditional information aggregating operators to interval-valued bipolar uncertain linguistic sets (IVBULSs) and propose some IVBUL aggregating operators. Then, we extend the CODAS method to solve multiple attribute group decision making (MAGDM) issues with interval-valued bipolar uncertain linguistic numbers (IVBULNs) based on these operators. An example for risk assessment of Chinese enterprises' overseas mergers and acquisitions (M&As) is given to illustrate the proposed methodology.

Previous research has revealed cross-cultural differences in parenting styles and in how these may relate to adolescents’ prosocial behavior. Nevertheless, little is known about the role of cognitive flexibility – a key component of executive function –and the immigration context in these associations. Using a person-centered approach, the current study aimed to (1) explore perceived parenting profiles among Chinese immigrant-origin youth in Italy in comparison to their nonimmigrant ethnic majority peers in the country of origin (China) and in the country of destination (Italy), and (2) examine the moderating role of cognitive flexibility in the expected parenting-prosocial behavior link in the three cultural groups. Participants ( N  = 444; M (Age)  = 11.88 years; SD  = 1.08; 50.7% girls; 27.4% Chinese immigrant-origin, 35.4% Chinese ethnic majority; 37.2% Italian ethnic majority) completed a parenting questionnaire and a computerized cognitive flexibility task, while teachers rated their prosocial behavior. Latent profile analysis revealed three perceived parenting styles: “harsh” (15.8%), “supportive” (40.5%), and “strict-affectionate” (43.7%). Chinese immigrant-origin, Italian ethnic majority, and Chinese ethnic majority youths were overrepresented in each of these profiles, respectively. In regression analyses, the association between parenting profiles and prosocial behavior varied as a function of adolescents’ cognitive flexibility and cultural group. Specifically, cognitive flexibility strengthened the supportive parenting-prosocial behavior link for Chinese immigrant-origin youth, and buffered against the detrimental effect of harsh parenting on prosocial behavior for their Italian ethnic majority peers. Findings emphasize the influence of cultural and immigration-related factors on adolescents’ perceived parenting styles, and provide further evidence for the beneficial role of cognitive flexibility in the positive adjustment of youth with and without an immigrant background.

Nestled in the mountainous southern Zhejiang, Qingtian's landscape is 90% rugged hills, with the remaining 10% comprising rivers and plains--sparse, barren land that once left its people struggling for sustenance. Since the 1980s, Qingtian natives have ventured abroad to seek livelihoods far from home. Over four decades, their global journeys have channeled earnings back to their roots, transforming Qingtian into China's county with the highest per capita savings and top foreign exchange reserves. In 2013, the local government launched the Qingtian Imported Commodity City, aiming to create opportunities for returning overseas Chinese to contribute to their hometown's development. By 2015, the project materialized, welcoming the first wave of Qingtian expatriates back to pioneer businesses.