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Although often neglected, An Examination of the Philosophy of Bacon is crucial to understand the epistemological basis for Maistre's critique of modern science as well as his criticisms of other aspects of Enlightenment thought. Given Maistre's stature in the history of conservative thought, his critique of Bacon remains significant for what it tells us about Maistre's own thought, what it reveals about attitudes toward science in his time, and what it contributes to issues that are still debated today. The work also showcases Maistre's polemical skills and his powerful prose style. Richard Lebrun's annotated translation includes Maistre's complete text, an extensive introduction that places the work in context and provides a critical exposition and assessment of Maistre's criticisms of Bacon, biographical notes on persons cited or mentioned by Maistre, and a bibliography. Differences between Maistre's manuscript and the printed text, first published fifteen years after the author's death, are noted, and Maistre's numerous citations have been identified, verified, and translated, making this the only authoritative and fully accurate edition of the work in either French or English.

\"I shall here present my life,\" writes Descartes in Discourse on Method , \"as in a painting\" and my method \"as a fable.\" Through the Eyes of Descartes demonstrates how a Cartesian aesthetics is interwoven in his thought. It brings together a variety of materials: his metaphysical writings and essays in natural philosophy, through to his letters, drawings, and printed images. Cecilia Sjöholm and Marcia Sá Cavalcante Schuback seek to bring Descartes into dialogue with contemporary phenomenology as well as contemporary psychoanalytic thought. They focus on how perception interacts with emotions and thought, and the way in which our gaze is directed toward limit-phenomena of beauty and fascination. In Through the Eyes of Descartes , Cecilia Sjöholm and Marcia Sá Cavalcante Schuback counter the traditional picture of Descartes by presenting his work in an entirely different light: a Descartes of the arts, of sensibility, of inner images, and of imagination.

We share the capacity for knowledge with animals, but it is the nature and the scope of what we may rationally believe that makes us human. Yet what kind of beliefs do qualify as 'rational'? This challenging and refreshingly innovative book addresses certain fundamental questions concerning rational legitimacy of some widely held beliefs and provides argument-based answers to such questions, while at the same time encouraging the reader to actively engage with the views put forward and form his/her own judgement. The book is typically discursive rather than simply informative, and introduces philosophy by doing it.

Johann Nikolaus Tetens (1736-1807) was among the most influential figures of the European Enlightenment. He systematically studied the philosophy of John Locke and David Hume, and made them accessible to the epistemological and moral philosophical discourses of the period. In this volume renowned scholars analyze Tetens's broad range of work.

Cognitive science has posed some radical challenges to philosophy in recent years, particularly in the study of the cognitive activities and capacities of individuals. In this book Nenad Mis̆c̆ević defends naturalistic rationalism against recent relativist attacks.

Why does reason matter, if (as many people seem to think) in the end everything comes down to blind faith or gut instinct? Why not just go with what you believe even if it contradicts the evidence? Why bother with rational explanation when name-calling, manipulation, and force are so much more effective in our current cultural and political landscape? Michael Lynch's In Praise of Reason offers a spirited defense of reason and rationality in an era of widespread skepticism-when, for example, people reject scientific evidence about such matters as evolution, climate change, and vaccines when it doesn't jibe with their beliefs and opinions. In recent years, skepticism about the practical value of reason has emerged even within the scientific academy. Many philosophers and psychologists claim that the reasons we give for our most deeply held views are often little more than rationalizations of our prior convictions. In Praise of Reason gives us a counterargument. Although skeptical questions about reason have a deep and interesting history, they can be answered. In particular, appeals to scientific principles of rationality are part of the essential common currency of any civil democratic society. The idea that everything is arbitrary-that reason has no more weight than blind faith-undermines a key principle of a civil society: that we owe our fellow citizens explanations for what we do. Reason matters-not just for the noble ideal of truth, but for the everyday world in which we live. Summary reprinted by permission of MIT Press

Focusing on the first four images of the Other mobilized in Descartes' Meditations--namely, the blind, the mad, the dreamy, and the bad--Reading Descartes Otherwise casts light on what have heretofore been the phenomenological shadows of \"Cartesian rationality.\" In doing so, it discovers dynamic signs of spectral alterity lodged both at the core and on the edges of modern Cartesian subjectivity. Calling for a Copernican reorientation of the very notion \"Cartesianism,\" the book's series of close, creatively critical readings of Descartes' signature images brings the dramatic forces, moments, and scenes of the cogito into our own contemporary moment. The author patiently unravels the knotted skeins of ambiguity that have been spun within philosophical modernity out of such cliches as \"Descartes, the abstract modern subject\" and \"Descartes, the father of modern philosophy\"--a figure who is at once everywhere and nowhere. In the process, she revitalizes and reframes the legacy of Cartesian modernity, in a way more mindful of its proto-phenomenological traces.

Johann Nikolaus Tetens's Philosophical inquiries into Human Nature and its Development (1777) is one of the most important philosophical works of the late Enlightenment. In 14 essays, Tetens attempts to resolve the fundamental problems of Enlightenment philosophy. This is the first complete and annotated edition of this major work of late Enlightenment empiricism since its initial publication.

El infinito es el asunto central de la obra de Descartes. Bajo esta tesis, el filósofo Julio Morales Guerrero plantea una serie de reflexiones alrededor de la obra del pensador francés. Inicia examinando el modo de operar de la mente que conduce a Descartes a contemplar a Dios como un \"océano de substancia infinita\", para luego, desde esa posición, plantear la moral como el asunto de mayor importancia para la vida humana. Morales examina las opiniones filosóficas de Descartes, se detiene en aquellas que resultan opuestas sobre un mismo asunto, y explica las razones por las cuales esto sucede. En Descartes: de la metafísica a la moral, el lector se adentrará por el pensamiento de uno de los filósofos más importantes de la historia. [Publisher's Text]

This volume treats the topic of rationality developing a perspective that integrates elements of philosophy of language, phenomenology, pragmatism, and philosophy of life. The two reference authors, Wittgenstein and Ortega, are contemporaries but come from different philosophical traditions. Wittgenstein's early work was influenced by logical positivism. Later he developed an influential approach to philosophy of language. Ortega was influenced by Neo-Kantianism, perspectivism, life philosophy, and phenomenology. On this basis, he developed an independent approach that has become known as ratiovitalism. Astonishing affinities between their respective reflections on rationality motivated the experiment of bringing the different approaches into a synergetic relation. Both investigate the structures and limits of rationality, emphasize the importance of basic beliefs, and criticize the restriction of rationality concepts to the intellectual sphere. The contributions of the volume focus on: dynamics of belief and knowledge, implicit and explicit knowledge, the concept of \"vital reason\", the role of world-pictures and forms of life, questions regarding certainty, ignorance, doubt, and madness, as well as matters of pluralism and relativism.