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"POLITICAL SCIENCE Colonialism "
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Global rectificatory justice
\"Recent events have proved that colonialism has left indelible prints in history. In 2013, the British Foreign Secretary apologized and promised compensation for the atrocities in Kenyan detention camps in the 1950s and the same year the heads of governments of the Caribbean Community issued a declaration demanding reparation for the genocide of indigenous populations and for slavery and the slave trade during colonialism The discussion and literature on global justice has mainly focused on distributive justice. What are the implications of colonialism for a theory of global justice today? What does rectificatory justice mean in the light of colonialism? What does global rectificatory justice require in practice? In seeking to answer these questions, the author fills a significant gap in the literature on global justice. \"-- Provided by publisher.
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Empire, global coloniality and African subjectivity
Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa's subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author's sharply critical perspective reveals how this epistemology of alterity has kept Africa ensnared within colonial matrices of power, serving to justify external interventions in African affairs, including the interference with liberation struggles and disregard for African positions. Evaluating the quality of African responses and available options, the author opens up a new horizon that includes cognitive justice and new humanism.
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Evaluating culture : well-being, institutions and circumstance
\"From which evaluative foundation should we develop public policies designed to promote wellbeing among different cultural groups in different circumstances? This book seeks to advance an objective, universal theory of cultural evaluation grounded in a eudaemonic account of human wellbeing. The approach brings together a 'thick vague' conception of the good; a determinate, particularist conception of circumstance; an egalitarian moral philosophy with concessions to sufficientarianism, and a normative functionalist view of culture, to assess the value of cultural institutions to those that they affect. Engaging closely with needs and capabilities paradigms, the approach seeks to identify and explain cultural deficits in given circumstances. The applicability of the theory is illustrated through analysis of the effect of settler-indigenous relations on Aboriginal Australian people. This book is ideal for students and scholars of cultural theory and public policy\"-- Provided by publisher.
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Humanitarian Violence
When is a war not a war? When it is undertaken in the name of democracy, against the forces of racism, sexism, and religious and political persecution? This is the new world of warfare that Neda Atanasoski observes inHumanitarian Violence, different in name from the old imperialism but not so different in kind. In particular, she considers U.S. militarism-humanitarianmilitarism-during the Vietnam War, the Soviet-Afghan War, and the 1990s wars of secession in the former Yugoslavia.
What this book brings to light-through novels, travel narratives, photojournalism, films, news media, and political rhetoric-is in fact a system of postsocialist imperialism based on humanitarian ethics. In the fiction of the United States as a multicultural haven, which morally underwrites the nation's equally brutal waging of war and making of peace, parts of the world are subject to the violence of U.S. power because they are portrayed to be homogeneous and racially, religiously, and sexually intolerant-and thus permanently in need of reform. The entangled notions of humanity and atrocity that follow from such mediations of war and crisis have refigured conceptions of racial and religious freedom in the post-Cold War era. The resulting cultural narratives, Atanasoski suggests, tend to racialize ideological differences-whereas previous forms of imperialism racialized bodies. In place of the European racial imperialism, U.S. settler colonialism, and pre-civil rights racial constructions that associated racial difference with a devaluing of nonwhite bodies,Humanitarian Violenceidentifies an emerging discourse of race that focuses on ideological and cultural differences and makes postsocialist and Islamic nations the potential targets of U.S. disciplining violence.
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Britain and world power since 1945 : constructing a nation's role in international politics
\"Though Britain's descent from global imperial power began in World War II and continued over the subsequent decades, with decolonization, military withdrawal, and integration into the European Union, its foreign policy has remained that of a Great Power. David M. McCourt maintains that the lack of a fundamental reorientation of Britain's foreign policy cannot be explained only by material or economic factors, or even by an essential British international \"identity.\" Rather, he argues, the persistence of Britain's place in world affairs can best be explained by the prominent international role that Britain assumed and into which it was thrust by other nations, notably France and the U.S., over these years. Using a role-based theory of state action in international politics based on symbolic interactionism and the work of George Herbert Mead, Britain and World Power Since 1945 puts forward a novel interpretation of Britain's engagement in four key international episodes: the Suez Crisis of 1956, the Skybolt Crisis of 1962, Britain's second application to the European Economic Council in 1966-67, and Britain's reinvasion of the Falklands in 1982. McCourt concludes with a discussion of international affairs since the end of the Cold War and the implications for the future of British foreign policy\"-- Provided by publisher.
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The decolonial mandela
A significant contribution to the emerging literature on decolonial studies, this concise and forcefully argued volume lays out a groundbreaking interpretation of the \"Mandela phenomenon.\" Contrary to a neoliberal social model that privileges adversarial criminal justice and a rationalistic approach to war making, Sabelo J. Ndlovu-Gatsheni identifies transformative political justice and a reimagined social order as key features of Nelson Mandela's legacy. Mandela is understood here as an exemplar of decolonial humanism, one who embodied the idea of survivor's justice and held up reconciliation and racial harmony as essential for transcending colonial modes of thought.
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The militarization of childhood : thinking beyond the global south
\"In its various manifestations, the campaign to end child soldiering has brought graphic images of militarized children to popular consciousness. In the main, this has been a campaign that has seemed to speak to African contexts without as much reflection on the myriad ways in which the lives of children are militarized in advanced (post)industrial societies. Proceeding from this quite striking omission, the contributors to this volume move beyond the usual focus on the global South. Making what will be an important contribution to a much needed critical turn in the vast and still rapidly growing child soldier literature, they address multifarious ways in which childhood is militarized beyond the global South through enactments of militarism that have drawn much less in the way of critical inquiry\"-- Provided by publisher.
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Fijian Colonial Experience
Indigenous Fijians were singularly fortunate in having a colonial administration that halted the alienation of communally owned land to foreign settlers and that, almost for a century, administered their affairs in their own language and through culturally congenial authority structures and institutions. From the outset, the Fijian Administration was criticised as paternalistic and stifling of individualism. But for all its problems it sustained, at least until World War II, a vigorously autonomous and peaceful social and political world in quite affluent subsistence — underpinning the celebrated exuberance of the culture exploited by the travel industry ever since.
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Reworking postcolonialism : globalization, labour and rights
\"An interdisciplinary collection of essays, Reworking Postcolonialism explores questions of work, precarity, migration, minority and indigenous rights in relation to contemporary globalization. It focuses on the impact of the global market forces on the formation of new subject positions among urban dwellers, exiles, and other disenfranchised communities. Bringing together political, economic and literary approaches to texts and events from across the postcolonial world, the essays collected here investigate the transformative effects of the global dissemination of capital, goods and movements of people, and call for a revision of the existing discourses on rights, entitlements and citizenship\"-- Provided by publisher.
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Nuclear Desire
Since its enactment in 1970, the Nuclear Non-Proliferation Treaty (NPT), has become one node of a massive, sprawling, multibillion-dollar regime that is considered essential to slowing the proliferation of nuclear weapons and weapons technology. However, according to Shampa Biswas, these well-intentioned efforts to halt the spread of nuclear weapons deflect attention from a hierarchical global nuclear order dominated by powerful states and capitalist interests that benefit from the status quo.
InNuclear Desire, Biswas proposes that pursuit and production of nuclear power is sustained by this unequal global order whose persistent and daily harmful effects are experienced by some of the most vulnerable bodies around the world. Making a compelling case for nuclear abolition, she shows that the path to nuclear zero is more successfully traversed through the perspective of postcolonialism and the political economy of injustice?rather than through the prism of \"security.\" In the end, the nonproliferation regime maintains a hierarchy of haves and have-nots, one that reinforces inequalities that run counter to the NPT's broader goal.
Innovative, forcefully argued, and long overdue,Nuclear Desiremoves beyond conventional critiques to give scholars and students of international relations new insights into how a more secure world might simultaneously be more peaceful and just.
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