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Russia's postcolonial identity : a subaltern empire in a Eurocentric world
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This book applies postcolonial theory to Russia by looking at it as a subaltern empire. It pushes postcolonial studies and constructivist International Relations towards an uneasy dialogue, which produces tensions and reveals multiple blind spots in both approaches. A critical re-evaluation of the existing literature enables the author to produce a comprehensive account of how Russia's position in the international system has conditioned its domestic development, and how this in turn generated specific foreign policy outcomes. Having internalised the Eurocentric worldview, Russia is nevertheless different from the core European countries. This difference is not determined by 'culture', but rather by uneven and combined development of global capitalism, in which Russia is integrated as a semi-peripheral nation. The Russian state has colonised its own periphery on behalf of the Western core, but has never been able to overcome economic and normative dependency on the West. The peculiar dialectic of the subaltern and the imperial during the post-Soviet period has given rise to a regime which claims to defend 'genuine Russian values', while in fact there is nothing behind this new traditionalism but the negation of Western hegemony. Trying to 'defend' the nation from the postulated threat of Western interventionism, the regime engages in a disavowal of politics and thus suppresses popular subjectivity. The only political subject that remains on the horizon of Russian politics is the West, while the Russian people, as any other subaltern, are being spoken for, and thus silenced, by the country's Eurocentric elites and the Western intellectuals.
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Pushing postcolonial studies and constructivist International Relations towards an uneasy dialogue, this book looks at Russia as a subaltern empire. It demonstrates how the dialectic of the subaltern and the imperial has produced a radically anti-Western regime, which nevertheless remains locked in a Eurocentric outlook.
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1. The Postcolonial and the Imperial in the Space and Time of World Politics
2. Russia in/and Europe: Sources of Ambiguity
3. Material Dependency: Postcolonialism, Development and Russia's 'Backwardness'
4. Normative Dependency: Putinite Paleoconservatism and the Missing Peasant
5 The People are Speechless: Russia, the West and the Voice of the Subaltern
6. Conclusion
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Viatcheslav Morozov is Professor of EU-Russia Studies at the University of Tartu. Before moving to Estonia in 2010, he taught for thirteen years at the St Petersburg State University, Russia. He is the author of Russia and the Others: Identity and Boundaries of a Political Communit y and the editor of Decentring the West: The Idea of Democracy and the Struggle for Hegemony .
eBook
Civil Islam
Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond.
eBook
The Oxford handbook of German politics
Few countries have caused or experienced more calamities in the 20th century than Germany. This handbook provides a comprehensive overview of some of the major issues of German domestic politics, economics, foreign policy, and culture by leading experts in their respective fields.
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Being Maasai, Becoming Indigenous
What happens to marginalized groups from Africa when they ally with the indigenous peoples' movement? Who claims to be indigenous and why? Dorothy L. Hodgson explores how indigenous identity, both in concept and in practice, plays out in the context of economic liberalization, transnational capitalism, state restructuring, and political democratization. Hodgson brings her long experience with Maasai to her understanding of the shifting contours of their contemporary struggles for recognition, representation, rights, and resources. Being Maasai, Becoming Indigenous is a deep and sensitive reflection on the possibilities and limits of transnational advocacy and the dilemmas of political action, civil society, and change in Maasai communities.
eBook
The new India : the unmaking of the world's largest democracy
'The New India' is the unforgettable account of the struggle between modern forces and ancient ideas to shape the young country's destiny. It reveals a picture of a nation on the precipice of dramatic change. Based on six years of detailed research and on-the-ground reporting, the book builds - authoritatively, vividly, indelibly - to become the story of post-colonial India.
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Religion and American Foreign Policy, 1945–1960
The Cold War was in many ways a religious war. Presidents Truman and Eisenhower and other American leaders believed that human rights and freedom were endowed by God, that God had called the United States to defend liberty, and that Soviet communism was evil because of its atheism and enmity to religion. Along with security and economic concerns, these religious convictions helped determine both how the United States defined the enemy and how it fought the conflict. Meanwhile, American Protestant churches failed to seize the moment. Internal differences over theology and politics, and resistance to cooperation with Catholics and Jews, hindered Protestant leaders domestically and internationally. Frustrated by these internecine disputes, Truman and Eisenhower attempted to construct a new civil religion to mobilize domestic support for Cold War measures, determine the strategic boundaries of containment, unite all religious faiths against communism, and to undermine the authority of communist governments abroad.
eBook