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16 result(s) for "Pacific Islander Americans Oceania."
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Reppin
Explores the critical insights and creative energies of Pacific Islander youthFrom hip-hop artists in the Marshall Islands to innovative multimedia producers in Vanuatu to racial justice writers in Utah, Pacific Islander youth are using radical expression to transform their communities. Exploring multiple perspectives about Pacific Islander youth cultures in such locations as Aotearoa New Zealand, Australia, Hawai‘i, and Tonga, this cross-disciplinary volume foregrounds social justice methodologies and programs that confront the ongoing legacies of colonization, incarceration, and militarization. The ten essays in this collection also highlight the ways in which youth throughout Oceania and the diaspora have embraced digital technologies to communicate across national boundaries, mobilize sites of political resistance, and remix popular media. By centering Indigenous peoples’ creativity and self-determination, Reppin’ vividly illuminates the dynamic power of Pacific Islander youth to reshape the present and future of settler cities and other urban spaces in Oceania and beyond.
Reppin
Explores the critical insights and creative energies of Pacific Islander youthFrom hip-hop artists in the Marshall Islands to innovative multimedia producers in Vanuatu to racial justice writers in Utah, Pacific Islander youth are using radical expression to transform their communities. Exploring multiple perspectives about Pacific Islander youth cultures in such locations as Aotearoa New Zealand, Australia, Hawai'i, and Tonga, this cross-disciplinary volume foregrounds social justice methodologies and programs that confront the ongoing legacies of colonization, incarceration, and militarization. The ten essays in this collection also highlight the ways in which youth throughout Oceania and the diaspora have embraced digital technologies to communicate across national boundaries, mobilize sites of political resistance, and remix popular media. By centering Indigenous peoples' creativity and self-determination, Reppin' vividly illuminates the dynamic power of Pacific Islander youth to reshape the present and future of settler cities and other urban spaces in Oceania and beyond.
Hollywood's Hawaii
Whether presented as exotic fantasy, a strategic location during World War II, or a site combining postwar leisure with military culture, Hawaii and the South Pacific figure prominently in the U.S. national imagination.Hollywood's Hawaiiis the first full-length study of the film industry's intense engagement with the Pacific region from 1898 to the present.Delia Malia Caparoso Konzett highlights films that mirror the cultural and political climate of the country over more than a century-from the era of U.S. imperialism on through Jim Crow racial segregation, the attack on Pearl Harbor and WWII, the civil rights movement, the contemporary articulation of consumer and leisure culture, as well as the buildup of the modern military industrial complex. Focusing on important cultural questions pertaining to race, nationhood, and war, Konzett offers a unique view of Hollywood film history produced about the national periphery for mainland U.S. audiences.Hollywood's Hawaiipresents a history of cinema that examines Hawaii and the Pacific and its representations in film in the context of colonialism, war, Orientalism, occupation, military buildup, and entertainment.
Australian Native Title Anthropology
The Australian Federal Native Title Act 1993 marked a revolution in the recognition of the rights of Australia’s Indigenous peoples. The legislation established a means whereby Indigenous Australians could make application to the Federal Court for the recognition of their rights to traditional country. The fiction that Australia was terra nullius (or ‘void country’), which had prevailed since European settlement, was overturned. The ensuing legal cases, mediated resolutions and agreements made within the terms of the Native Title Act quickly proved the importance of having sound, scholarly and well-researched anthropology conducted with claimants so that the fundamentals of the claims made could be properly established. In turn, this meant that those opposing the claims would also benefit from anthropological expertise. This is a book about the practical aspects of anthropology that are relevant to the exercise of the discipline within the native title context. The engagement of anthropology with legal process, determined by federal legislation, raises significant practical as well as ethical issues that are explored in this book. It will be of interest to all involved in the native title process, including anthropologists and other researchers, lawyers and judges, as well as those who manage the claim process. It will also be relevant to all who seek to explore the role of anthropology in relation to Indigenous rights, legislation and the state.
The Pacific Identity and Wellbeing Scale (PIWBS): A Culturally-Appropriate Self-Report Measure for Pacific Peoples in New Zealand
We describe and validate the Pacific Identity and Wellbeing Scale (PIWBS). The PIWBS is a culturally appropriate self-report measure assessing a five-factor model of Pacific identity and wellbeing. Items and construct definitions were developed through qualitative interviews, review of psychological theories, and previous research on Pacific concepts of ethnic identity and wellbeing. Exploratory and confirmatory factor analyses supported the model (Study 1 N = 143; Study 2 N = 443). The proposed five-factor model of Pacific identity and wellbeing includes scales assessing (1) Perceived Familial Wellbeing, (2) Perceived Societal Wellbeing, (3) Pacific Connectedness and Belonging, (4) Religious Centrality and Embeddedness, and (5) Group Membership Evaluation. The PI-WBS provides a culturally appropriate valid and reliable assessment tool that can be used for within-cultural research for Pacific peoples from a Pacific perspective. A copy of the PIWBS and scoring instructions for its use are included.
Has Social Work Met Its Commitment to Native Hawaiians and Other Pacific Islanders? A Review of the Periodical Literature
Native Hawaiians and other Pacific Islanders (NHOPIs) were recognized in the 2000 U.S. census as a distinct racial minority group, with unique histories, values, and traditions. The profession of social work, with its historical commitment to social and cultural diversity, has begun to establish a knowledge base on this population in the periodical literature. In a review of literature published from 1995 to 2004, 32 articles were found in 23 journals. This represents 0.64 percent of the more than 5,000 articles published in these journals. Much of this literature, however, combined information on this population with that of Asian Americans, thereby masking the distinctiveness of Pacific Islanders. These results suggest that although social work has demonstrated a commitment to NHOPIs by beginning to establish a knowledge base, refinement and expansion of knowledge is still needed. The authors recommend three steps to refine this knowledge base: (1) increase the number of publications, (2) disaggregate data so that Asian Americans will be considered separately from NHOPIs, and (3) ensure that information on this population be anchored in cultural values and culturally based models of practice.
New Zealand = Māori, New Zealand = Bicultural: Ethnic Group Differences in a National Sample of Māori and Europeans
New Zealand (NZ) Europeans show a unique implicit bicultural effect, with research using the Implicit Association Test consistently showing that they associate Māori (the Indigenous peoples) and their own (dominant/advantaged majority) group as equally representative of the nation. We replicated and extended this NZ = bicultural effect in a small online national sample of Māori and NZ Europeans. The NZ European majority showed a consistent NZ = bicultural effect. Māori, in contrast, showed an automatic ingroup NZ = Māori effect. These results are contrary to predictions derived from Social Identity Theory and System Justification Theory, and instead seem more consistent with a model incorporating the pervasive effects of culture-specific symbols on automatic representations of the national category.