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Centers on a girl, the youngest of nine sisters in a Palestinian family. In the singular world of this novella, this young woman's everyday experiences resonate until they have become as weighty as any national tragedy.
Violence, Nonviolence, and the Palestinian National Movement
Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matter of leadership. Nor is violence attributable only to religion, emotions or stark instrumentality. Instead, a movement's organizational structure mediates the strategies that it employs. By taking readers on a journey from civil disobedience to suicide bombings, this book offers fresh insight into the dynamics of conflict and mobilization.
\This Is Jerusalem Calling\
2013,2021
Modeled after the BBC, the Palestine Broadcasting Service was launched in 1936 to serve as the national radio station of Mandate Palestine, playing a pivotal role in shaping the culture of the emerging middle class in the region. Despite its significance, the PBS has become nearly forgotten by scholars of twentieth-century Middle Eastern studies. Drawn extensively from British and Israeli archival sources,\"This Is Jerusalem Calling\"traces the compelling history of the PBS's twelve years of operation, illuminating crucial aspects of a period when Jewish and Arab national movements simultaneously took form.
Andrea L. Stanton describes the ways in which the mandate government used broadcasting to cater to varied audiences, including rural Arab listeners, in an attempt to promote a \"modern\" vision of Arab Palestine as an urbane, politically sophisticated region. In addition to programming designed for the education of the peasantry, religious broadcasting was created to appeal to all three main faith communities in Palestine, which ultimately may have had a disintegrating, separatist effect. Stanton's research brings to light the manifestation of Britain's attempts to prepare its mandate state for self-governance while supporting the aims of Zionists. While the PBS did not create the conflict between Arab Palestinians and Zionists, the service reflected, articulated, and magnified such tensions during an era when radio broadcasting was becoming a key communication tool for emerging national identities around the globe.
Struggle and survival in Palestine/Israel
2012
Too often, the study of Israel/Palestine has focused on elite actors and major events. Struggle and Survival in Palestine/Israel takes advantage of new sources about everyday life and the texture of changes on the ground to put more than two dozen human faces on the past and present of the region. With contributions from a leading cast of scholars across disciplines, the stories here are drawn from a variety of sources, from stories passed down through generations to family archives, interviews, and published memoirs. As these personal narratives are transformed into social biographies, they explore how the protagonists were embedded in but also empowered by their social and historical contexts. This wide-ranging and accessible volume brings a human dimension to a conflict-ridden history, emphasizing human agency, introducing marginal voices alongside more well-known ones, defying \"typical\" definitions of Israelis and Palestinians, and, ultimately, redefining how we understand both \"struggle\" and \"survival\" in a troubled region.
Rural Arab Demography and Early Jewish Settlement in Palestine
2017,2011
This volume explores the distribution of the rural population in Palestine from the late Ottoman period (1870-1917) to the British Mandate period (1917-1948). The book focuses on demography, specifically migrations, population size, density, growth, and the pattern of distribution in rural Palestine before the inception of Jewish settlement (1882). Grossman traces little-known Muslim ethnic groups who settled in Palestine's rural areas, primarily Egyptians, but also Algerians, Bosnians, and Circassians. The author argues that the Arab population in the zones occupied by Jews after 1882 was about one-third that of the Arab core areas; in the period studied, the decline in per-capita rural Arab farmland was mainly due to overall population growth, not displacement of Arabs; economic development suffered largely because of violent disturbances and natural disasters; the pattern of growth of Egyptian and other Muslim groups was similar to that of the Jews. The main conclusions of this study note that the size of the rural Arab population in the zones occupied by Jews after 1882 was about one-tenth of that which occupied the Arab core zones; most Egyptian settlement areas coincided with those of the Jewish zones; between 1870 and 1945, the decline of Arab farmland was mainly due to Arab population growth rather than Jewish land acquisitions; and most migrants (Jewish and Muslim) settlement zones were leftovers characterized by some form of resource disability.
Transnational Palestine : migration and the right of return before 1948
by
Bawalsa, Nadim
in
British Mandate
,
Citizenship
,
Citizenship -- Palestine -- History -- 20th century
2022
Tens of thousands of Palestinians migrated to the Americas in the final decades of the nineteenth century and early decades of the twentieth. By 1936, an estimated 40,000 Palestinians lived outside geographic Palestine. Transnational Palestine is the first book to explore the history of Palestinian immigration to Latin America, the struggles Palestinian migrants faced to secure Palestinian citizenship in the interwar period, and the ways in which these challenges contributed to the formation of a Palestinian diaspora and to the emergence of Palestinian national consciousness.
Nadim Bawalsa considers the migrants' strategies for economic success in the diaspora, for preserving their heritage, and for resisting British mandate legislation, including citizenship rejections meted out to thousands of Palestinian migrants. They did this in newspapers, social and cultural clubs and associations, political organizations and committees, and in hundreds of petitions and pleas delivered to local and international governing bodies demanding justice for Palestinian migrants barred from Palestinian citizenship. As this book shows, Palestinian political consciousness developed as a thoroughly transnational process in the first half of the twentieth century—and the first articulation of a Palestinian right of return emerged well before 1948.