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"Palestinian Arabs -- History -- 19th century"
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Struggle and survival in Palestine/Israel
Too often, the study of Israel/Palestine has focused on elite actors and major events. Struggle and Survival in Palestine/Israel takes advantage of new sources about everyday life and the texture of changes on the ground to put more than two dozen human faces on the past and present of the region. With contributions from a leading cast of scholars across disciplines, the stories here are drawn from a variety of sources, from stories passed down through generations to family archives, interviews, and published memoirs. As these personal narratives are transformed into social biographies, they explore how the protagonists were embedded in but also empowered by their social and historical contexts. This wide-ranging and accessible volume brings a human dimension to a conflict-ridden history, emphasizing human agency, introducing marginal voices alongside more well-known ones, defying \"typical\" definitions of Israelis and Palestinians, and, ultimately, redefining how we understand both \"struggle\" and \"survival\" in a troubled region.
eBook
Rural Arab Demography and Early Jewish Settlement in Palestine
This volume explores the distribution of the rural population in Palestine from the late Ottoman period (1870-1917) to the British Mandate period (1917-1948). The book focuses on demography, specifically migrations, population size, density, growth, and the pattern of distribution in rural Palestine before the inception of Jewish settlement (1882). Grossman traces little-known Muslim ethnic groups who settled in Palestine's rural areas, primarily Egyptians, but also Algerians, Bosnians, and Circassians. The author argues that the Arab population in the zones occupied by Jews after 1882 was about one-third that of the Arab core areas; in the period studied, the decline in per-capita rural Arab farmland was mainly due to overall population growth, not displacement of Arabs; economic development suffered largely because of violent disturbances and natural disasters; the pattern of growth of Egyptian and other Muslim groups was similar to that of the Jews. The main conclusions of this study note that the size of the rural Arab population in the zones occupied by Jews after 1882 was about one-tenth of that which occupied the Arab core zones; most Egyptian settlement areas coincided with those of the Jewish zones; between 1870 and 1945, the decline of Arab farmland was mainly due to Arab population growth rather than Jewish land acquisitions; and most migrants (Jewish and Muslim) settlement zones were leftovers characterized by some form of resource disability.
eBook
Jews and the military
Jews and the Militaryis the first comprehensive and comparative look at Jews' involvement in the military and their attitudes toward war from the 1600s until the creation of the state of Israel in 1948. Derek Penslar shows that although Jews have often been described as people who shun the army, in fact they have frequently been willing, even eager, to do military service, and only a minuscule minority have been pacifists. Penslar demonstrates that Israel's military ethos did not emerge from a vacuum and that long before the state's establishment, Jews had a vested interest in military affairs.
Spanning Europe, North America, and the Middle East, Penslar discusses the myths and realities of Jewish draft dodging, how Jews reacted to facing their coreligionists in battle, the careers of Jewish officers and their reception in the Jewish community, the effects of World War I on Jewish veterans, and Jewish participation in the Spanish Civil War and World War II. Penslar culminates with a study of Israel's War of Independence as a Jewish world war, which drew on the military expertise and financial support of a mobilized, global Jewish community. He considers how military service was a central issue in debates about Jewish emancipation and a primary indicator of the position of Jews in any given society.
Deconstructing old stereotypes,Jews and the Militaryradically transforms our understanding of Jews' historic relationship to war and military power.
eBook
Cultural Genocide
Most scholars of genocide focus on mass murder. Lawrence Davidson, by contrast, explores the murder of culture. He suggests that when people have limited knowledge of the culture outside of their own group, they are unable to accurately assess the alleged threat of others around them. Throughout history, dominant populations have often dealt with these fears through mass murder. However, the shock of the Holocaust now deters today's great powers from the practice of physical genocide. Majority populations, cognizant of outside pressure and knowing that they should not resort to mass murder, have turned instead to cultural genocide as a \"second best\" politically determined substitute for physical genocide.
InCultural Genocide, this theory is applied to events in four settings, two events that preceded the Holocaust and two events that followed it: the destruction of American Indians by uninformed settlers who viewed these natives as inferior and were more intent on removing them from the frontier than annihilating them; the attack on the culture of Eastern European Jews living within Russian-controlled areas before the Holocaust; the Israeli attack on Palestinian culture; and the absorption of Tibet by the People's Republic of China.
In conclusion, Davidson examines the mechanisms that may be used to combat today's cultural genocide as well as the contemporary social and political forces at work that must be overcome in the process.
eBook
The Children of Wadi Salib and the 1959 Moroccan Jewish Protest in Haifa
This article examines the Wadi Salib protest that erupted in Haifa in the summer of 1959 against the background of the history of the children in the neighborhood during the 1950s. One of the main causes of the protest, which was led by Jewish migrants from Morocco, was the educational and social condition of the children in Wadi Salib. During the Mandate period, Wadi Salib and the surrounding areas had already emerged as a focus of poverty and deprivation. Among other aspects, the article examines the changes that occurred in the character of the neighborhood after 1948 and the essence of Wadi Salib, with its street steps, as a liminal space between downtown Haifa and the Hadar HaCarmel neighborhood. The liminal character of Wadi Salib was manifested in its status as an impoverished migrant area, in the participation of children in the protest of the summer of 1959, and in the educational, social, and health problems that faced the children. This character was also manifested in the manner in which the children of Wadi Salib challenged the physical and symbolic boundaries that enclosed the neighborhood.
Journal Article
Zionism's Original Sin: Ignoring the Fact That Palestine Was Fully Populated
As the world is increasingly focusing its attention upon Israel's occupation of the West Bank, Gaza and East Jerusalem and its continuing violation of the rights of Palestinians, there is a growing realization that Zionism is guilty of an original sin--namely ignoring the fact that Palestine was fully populated when the Zionist enterprise began. Here, Brownfeld discusses a brief history of Zionism in Palestine.
Journal Article
Changing Capitalist Structures and Settler-Colonial Land Purchases in Northern Palestine, 1897–1922
By tracing Zionist and German Templer efforts to buy arable private property in Palestine between 1897 and 1922, I show the ways in which the changing balance of Ottoman and Levantine forces over land and labor—as well as political and economic institutions and social structures—facilitated settler-colonialism in northern Palestine. In this article, I examine official records of the Ottoman state, Jewish organizations, and Levantine, Jewish, and Templer real estate papers. I argue that changing capitalist practices in northern Palestine, driven especially by interactions of Beirut-based companies with the changing global capitalist market, facilitated settler-colonialism in the region. Specifically, Ottoman state-sponsored violence during World War I increased peasant dispossessions in the fertile region of northern Palestine, already in progress since at least the mid-19th century, making settler colonies possible.
Journal Article
Rural Arab demography and early Jewish settlement in Palestine: distribution and poplation density during the late Ottoman and early Mandate periods
This volume explores the distribution of the rural population in Palestine from the late Ottoman period (1870-1917) to the British Mandate period (1917-1948). The book focuses on demography, specifically migrations, population size, density, growth, and the pattern of distribution in rural Palestine before the inception of Jewish settlement (1882). Grossman traces little-known Muslim ethnic groups who settled in Palestine's rural areas, primarily Egyptians, but also Algerians, Bosnians, and Circassians. The author argues that the Arab population in the zones occupied by Jews after 1882 was about one-third that of the Arab core areas; in the period studied, the decline in per-capita rural Arab farmland was mainly due to overall population growth, not displacement of Arabs; economic development suffered largely because of violent disturbances and natural disasters; the pattern of growth of Egyptian and other Muslim groups was similar to that of the Jews. The main conclusions of this study note that the size of the rural Arab population in the zones occupied by Jews after 1882 was about one-tenth of that which occupied the Arab core zones; most Egyptian settlement areas coincided with those of the Jewish zones; between 1870 and 1945, the decline of Arab farmland was mainly due to Arab population growth rather than Jewish land acquisitions; and most migrants (Jewish and Muslim) settlement zones were leftovers characterized by some form of resource disability.
eBook
The Children of Death Never Die: Specters of the Early Zionist Past
This chapter considers the curious and perennial recurrence, in Zionist periodicals, memoirs and historiographic literature, of the claim that Palestinian Arabs referred to Jews in Palestine in the late nineteenth and early twentieth century as \" Awlad al-mawt \" (Children of Death). Invocations of this term are typically paired with ideologically laden statements of Zionists overcoming this characterization by demonstrating their capacity for physical strength and willingness to employ violence. Evoking a legacy of conflict with Palestinian Arabs, a longstanding European trope of Jews lacking vitality, and the promise of Jewish revival, Awlad al-mawt , in multiple dialectical variations and transliterations, became a byword for Jewish transformation but also for a lingering anxiety about its ultimate impossibility. By tracing the usages and context of this term throughout the twentieth century, from its first known appearances just before the Kishinev Pogrom of 1903 through 1948, it argues that ambivalence about early Zionist strength informs evolving anxieties about the Zionist-Palestinian conflict, the inherent precarity of Zionism as a settler project, and the attendant militarization of Zionist and Israeli society.
Journal Article