Catalogue Search | MBRL
Search Results Heading
Explore the vast range of titles available.
MBRLSearchResults
-
DisciplineDiscipline
-
Is Peer ReviewedIs Peer Reviewed
-
Series TitleSeries Title
-
Reading LevelReading Level
-
YearFrom:-To:
-
More FiltersMore FiltersContent TypeItem TypeIs Full-Text AvailableSubjectCountry Of PublicationPublisherSourceTarget AudienceDonorLanguagePlace of PublicationContributorsLocation
Done
Filters
Reset
59
result(s) for
"Paris (France) -- Intellectual life -- 20th century"
Sort by:
Foreign Modernism
by
Junyk, Ihor
in
20th Century
,
Aliens
,
Aliens -- France -- Paris -- Intellectual life -- 20th century
2013
At the beginning of the twentieth century, Paris was the cosmopolitan hub of Europe and home to a vast number of foreigners – including the writers, painters, sculptors, and musicians who were creating works now synonymous with modernism itself, such as Les Desmoiselles d’Avignon , The Rite of Spring , and Ulysses . The situation at the end of the period, however, could not have been more different: even before the violence of the Second World War, the cosmopolitan avant-garde had largely abandoned Paris, driven out by nationalism, xenophobia, and intolerance.
Foreign Modernism investigates this tense and transitional moment for both modernism and European multiculturalism by looking at the role of foreigners in Paris’s artistic scene. Examining works of literature, sculpture, ballet and performing arts, music, and architecture, Ihor Junyk combines cultural history with contemporary work in transnationalism and diaspora studies. Junyk emphasizes how émigré artists used radical new forms of art to resist the culture of virulent nationalism taking root in France, and to articulate new forms of cosmopolitan identity.
Left Bank : art, passion, and the rebirth of Paris 1940-1950
\"An incandescent group portrait of the midcentury artists and thinkers whose lives, loves, collaborations, and passions were forged against the wartime destruction and postwar rebirth of Paris\"--Amazon.com.
Pulp Surrealism
2023,2000
In addition to its more well known literary and artistic origins,
the French surrealist movement drew inspiration from currents of
psychological anxiety and rebellion running through a shadowy side
of mass culture, specifically in fantastic popular fiction and
sensationalistic journalism. The provocative nature of this
insolent mass culture resonated with the intellectual and political
preoccupations of the surrealists, as Robin Walz demonstrates in
this fascinating study. Pulp Surrealism weaves an
interpretative history of the intersection between mass print
culture and surrealism, re-evaluating both our understanding of
mass culture in early twentieth-century Paris and the revolutionary
aims of the surrealist movement. Pulp Surrealism presents
four case studies, each exploring the out-of the-way and
impertinent elements which inspired the surrealists. Walz discusses
Louis Aragon's Le paysan de Paris, one of the great
surrealist novels of Paris. He goes on to consider the popular
series of Fantômes crime novels; the Parisan press coverage of the
arrest, trial, and execution of mass-murderer Landru; and the
surrealist inquiry \"Is Suicide a Solution?\", which Walz juxtaposes
with reprints of actual suicide faits divers
(sensationalist newspaper blurbs). Although surrealist interest in
sensationalist popular culture eventually waned, this exploration
of mass print culture as one of the cultural milieux from which
surrealism emerged ultimately calls into question assumptions about
the avant-garde origins of modernism itself.
Foreign modernism : cosmopolitanism, identity, and style in Paris
\"At the beginning of the twentieth century, Paris was the cosmopolitan hub of Europe and home to a vast number of foreigners - including the writers, painters, sculptors, and musicians who were creating works now synonymous with modernism itself, such as Les Desmoiselles d'Avignon, The Rite of Spring, and Ulysses. The situation at the end of the period, however, could not have been more different: even before the violence of the Second World War, the cosmopolitan avant-garde had largely abandoned Paris, driven out by nationalism, xenophobia, and intolerance.
Colonial Metropolis
2010
World War I gave colonial migrants and French women unprecedented access to the workplaces and nightlife of Paris. After the war they were expected to return without protest to their homes-either overseas or metropolitan. Neither group, however, was willing to be discarded.
Between the world wars, the mesmerizing capital of France's colonial empire attracted denizens from Africa, the Caribbean, and the United States. Paris became not merely their home but also a site for political engagement.Colonial Metropolistells the story of the interactions and connections of these black colonial migrants and white feminists in the social, cultural, and political world of interwar Paris. It explores why and how both were denied certain rights, such as the vote, how they suffered from sensationalist depictions in popular culture, and how they pursued parity in ways that were often interpreted as politically subversive.
When Paris Sizzled
2016,2019
When Paris Sizzled vividly portrays the City of Light during the fabulous 1920s, when art and architecture, music, literature, fashion, entertainment, transportation, and behavior all took dramatically new forms. Through rich illustrations and evocative narrative, Mary McAuliffe brings this vibrant era to life.
The way : religious thinkers of the Russian emigration in Paris and their journal, 1925-1940
by
Arzhakovskiĭ, Antuan
,
Jillions, John A.
,
Plekon, Michael
in
Christianity
,
History
,
Immigrants -- France -- Paris -- Biography
2013
The journal Put', or The Way, was one of the major vehicles for philosophical and religious discussion among Russian émigrés in Paris from 1925 until the beginning of World War II. This Russian language journal, edited by Nicholas Berdyaev among others, has been called one of the most erudite in all Russian intellectual history; however, it remained little known in France and the USSR until the early 1990s. This is the first sustained study of the Russian émigré theologians and other intellectuals in Paris who were associated with The Way and of their writings, as published in The Way. Although there have been studies of individual members of that group, this book places the entire generation in a broad historical and intellectual context. Antoine Arjakovsky provides assessments of leading religious figures such as Berdyaev, Bulgakov, Florovsky, Nicholas and Vladimir Lossky, Mother Maria Skobtsova, and Afanasiev, and compares and contrasts their philosophical agreements and conflicts in the pages of The Way. He examines their intense commitment to freedom, their often contentious struggles to bring the Christian tradition as experienced in the Eastern Church into conversation with Christians of the West, and their distinctive contributions to Western theology and ecumenism from the perspective of their Russian Orthodox experience. He also traces the influence of these extraordinary intellectuals in present-day Russia, Western Europe, and the United States. Throughout this comprehensive study, Arjakovsky presents a wealth of arguments, from debates over \"Russian exceptionalism\" to the possibilities of a Christian and Orthodox version of socialist politics, the degree to which the church could allow its agenda to be shaped by both local and global political realities, and controversies about the distinctively Russian theology of Divine Wisdom, Sophia. Arjakovsky also maps out the relationships these émigré thinkers established with significant Western theologians such as Jacques Maritain, Yves-Marie Congar, Henri de Lubac, and Jean Daniélou, who provided the intellectual underpinnings of Vatican II.