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1,231 result(s) for "Passover."
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The Origins of the Seder
This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1984.
The matzah that Papa brought home
A cumulative rhyme in the style of \"The House That Jack Built\" describes the traditions connected to a family's celebration of the Passover seder.
Pentecostal Reinventions of the Passover: Contextual Reflections on the End of Year Night Worship Festivals in Uganda
Pentecostal scholarship in and about Africa is a vibrant arena in world Christianity, with an upswing in the proliferation of scholarly works on Pentecostal Churches and its centrality in the political and social fabric of African societies. Pentecostalism has been hailed for revival of Christian conservatism in Sub-Saharan Africa, predominated by the nominal Roman Catholics and Protestant Christianity. While some authors have studied African Pentecostalism with prejudgments based on other Christian traditions, some have hailed the theological innovations in healing and evangelism. The study of the Pentecostal end of year worship festivals unravels one of the innovations that justifies the uniqueness of African Pentecostalism, promulgating theologies and traditions on the one hand, and reinventing Judeo-Christian practices in African perspectives, which in a sense give African Pentecostal Churches a claim to divine originality, on the other. In another way, theologies, traditions, and practices emerging from the observance of the annual Pentecostal worship festivals place African Pentecostal Churches among the towering African Christian traditions, which then borrow rather than debunk such Pentecostal theological innovations. This article therefore discusses the Pentecostal Church reinvention of the ancient Jewish Passover festival to mirror the lives of African Christians in contemporary contexts. The 'contextual theology' analysis is employed to reflect on both the Jewish Passover and annual Pentecostal worship festivals, with a view of establishing how Passover (non-)parallels and reinventions have produced African Pentecostal theologies, traditions, and practices defining the uniqueness of African Pentecostalism.
Penina Levine is a hard-boiled egg
With only her best friend to lean on, forthright Penina celebrates Passover while she contends with a bratty younger sister and a seemingly unsympathetic sixth-grade teacher.
An Illustrated Haggadah for Sefardi Exiles in Istanbul
The first illustrated haggadah of the print era was published around 1505 by David and Samuel ibn Nahmias in Istanbul (henceforth “Istanbul Haggadah”). It was embellished with woodcuts that had been commissioned in 1492 in Naples. This paper approaches the Istanbul Haggadah as a cultural product of the early Sefardi Diaspora. A comparative iconographic method reveals idiosyncrasies in relation to the tradition of medieval manuscript haggadot, which are then contextualized within the cultural ambience of the early Sefardi Diaspora in Naples, where Don Isaac Abarbanel played a central role as a spiritual and communal leader. My analysis is based on three types of information and sources: Abarbanel’s post-expulsion writings, among others a commentary on the haggadah; book-historical data on the early phases of printing; and historical information on the lives of the refugees. Most Sefardi printing projects from the post-expulsion years were aimed at meeting the spiritual needs of the community of exiles. The Istanbul Haggadah, and particularly its illustration program, was a fitting compliment to these endeavors.
How Pesaḥ and Maṣṣot Became Connected with the Exodus: The Development of the Festival Etiologies in Exod. 12:1–13:16
The connection between the festival of Pesaḥ-Maṣṣot and the Israelites’ exodus from Egypt is a cornerstone of Jewish identity and religious practice which has its roots in the festival calendars of the Pentateuch (Exod. 12–13; Exod. 23; Lev. 23; Deut. 16). However, a closer investigation shows that the texts in question differ considerably both with respect to the characteristics of the festival and its etiological connection with the exodus. The present paper focuses particularly on the complex, and in parts contradictory, festival ordinances in Exod. 12:1–13:16 and argues that the present form of the passage results from a multi-step process of supplementation and revision. In this process, the once separate festivals of Pesaḥ and Maṣṣot were gradually merged to a single celebration which, in turn, led to various adjustments of their etiological connection to the events of the exodus.
Our migrant meal
'Our Migrant Meal and Towards an Immigrant Haggadah' is a work by Adolfo Guzman-Lopez and Sara Harris Ben-Ari that seeks to give people a framework for a periodic meal ritual to hold space for their own migrant experiences and those of other people.
The Jewish Pesach and the Origins of the Christian Easter
The study assesses the main issues in the current debate about the early history of Pesach and Easter and provides new insights into the development of these two festivals. The author argues that the prescriptions of Exodus 12 provide the celebration of the Pesach in Jerusalem with an etiological background in order to connect the pilgrim festival with the story of the Exodus. The thesis that the Christian Easter evolved as a festival against a Jewish form of celebrating Pesach in the second century and that the development of Easter Sunday is dependent upon this custom is endorsed by the author's close study of relevant texts such as the Haggada of Pesach; the \"Poem of the four nights\" in the Palestinian Targum Tradition; the structure of the Easter vigil.