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66 result(s) for "Peripatetics."
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Peripatetic philosophy, 200 BC to AD 200 : an introduction and collection of sources in translation
\"This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, including the whole of the summary of Peripatetic ethics attributed to 'Arius Didymus'\"-- Provided by publisher.
PHILOSOPHY IN DIO CHRYSOSTOM, ON ANACHÔRÊSIS (ORATION 20)
This article uncovers the intellectual traditions behind Dio Chrysostom's Oration 20: On Anachôrêsis. The examination reveals a variety of subtexts and traditions with which Dio engages, and shows that at its core the text inspects three types of lives promoted by three philosophical schools: Epicurean, Stoic and Peripatetic. They are never referred to directly, however, which raises questions concerning Dio's strategy of not acknowledging the sources of the ideas with which he engages. The article also develops our understanding of anachôrêsis and the controversies surrounding it in pagan antiquity.
Energeia in the Magna Moralia
There is no clear consensus among scholars about the authenticity of the Magna Moralia . Here I present a new case for thinking that the work was composed by a later Peripatetic, and is not, either directly or indirectly, the work of Aristotle. My argument rests on an analysis of the author’s usage of ἐνέργεια , which is a fruitful way to investigate the date of the work: the term was apparently coined by Aristotle but in later antiquity came to be used in ways inconsistent with Aristotle’s own usage. I argue that in several passages from the Magna Moralia the term is used in this distinctively late sense and that it is not plausible to think that this innovation could have occured in Aristotle’s own lifetime or shortly thereafter.
Theophrastus of Eresus, Commentary Volume 9. 2
This volume concerns Aristotle's pupil Theophrastus. It focuses on his interest in cultural history, including discoveries and inventions that transformed the way people live. It also deals with proverbs containing useful truths that were passed down from earlier generations.
Antiochus and peripatetic ethics
\"This book offers a fresh analysis of the account of Peripatetic ethics in Cicero's On Ends 5, which goes back to the first-century BCE philosopher Antiochus of Ascalon. Georgia Tsouni challenges previous characterisations of Antiochus' philosophical project as 'eclectic' and shows how his reconstruction of the ethics of the 'Old Academy' demonstrates a careful attempt to update the ancient heritage, and predominantly the views of Aristotle and the Peripatos, in the light of contemporary Stoic-led debates. This results in both a hermeneutically complex and a philosophically exciting reading of the old tradition. A case in point is the way Antiochus grounds the 'Old Academic' conception of the happy life in natural appropriation (oikeiosis), thus offering a naturalistic version of Aristotelian ethics\"-- Provided by publishers.
Out of Birmingham: Towards a More Peripatetic Cultural Studies (A Writing Experiment)
This piece of writing is an experiment in digressive and peripatetic cultural studies that follows a thought path around the city of Birmingham in England. Instead of constructing an argument it tries to perform a mode of enquiry that could be sensitive to the 'simultaneous non-synchronicity' of culture, and could craft a form of writing adequate to history's torn and crumpled state. It doesn't try to claim preferential treatment for such a practice, merely a marginal place for such a practice within cultural studies.
Aristotle
This definitive biography shows that Aristotle's philosophy is best understood on the basis of a firm knowledge of his life and of the school he founded. First published in Italian, and now translated, updated, and expanded for English readers, this concise chronological narrative is the most authoritative account of Aristotle's life and his Lyceum available in any language. Gathering, distilling, and analyzing all the evidence and previous scholarship, Carlo Natali, one of the world's leading Aristotle scholars, provides a masterful synthesis that is accessible to students yet filled with evidence and original interpretations that specialists will find informative and provocative. Cutting through the controversy and confusion that have surrounded Aristotle's biography, Natali tells the story of Aristotle's eventful life and sheds new light on his role in the foundation of the Lyceum. Natali offers the most detailed and persuasive argument yet for the view that the school, an important institution of higher learning and scientific research, was designed to foster a new intellectual way of life among Aristotle's followers, helping them fulfill an aristocratic ideal of the best way to use the leisure they enjoyed. Drawing a wealth of connections between Aristotle's life and thinking, Natali demonstrates how the two are mutually illuminating. For this edition, ancient texts have been freshly translated on the basis of the most recent critical editions; indexes have been added, including a comprehensive index of sources and an index to previous scholarship; and scholarship that has appeared since the book's original publication has been incorporated.
The occupations of the “other”: Case of Bohçaci (Boxčadži) Roma women in Türkiye
This research aims to examine the cultural representation of peddling, a longstanding occupation practiced by Bohçaci (Boxčadži) Roma women in Türkiye, who are part of various groups. The study investigates the occupation’s impact on socio-economic and cultural aspects of Turkish society, focusing on cultural identity, interaction with dominant identities, and the perception of the Roma as the “other.” Predominantly performed by Roma women who self-represent themselves primarily based on social rather than ethnic identity, peddling has, over time, become intertwined with the concept of the “other.” To explore the specific cultural heritage of the Roma and its broader position within Turkish society’s cultural landscape, a multidimensional analysis is proposed. The study examines the hypothesis that intergroup economic activities, including verbal communication, cultural behaviors, and marketing techniques significantly contribute to the flexibility or dissolution of boundaries between different cultural communities and identities within society. This article was published open access under a CC BY-NC-ND licence: https://creativecommons.org/licences/by-nc-nd/4.0.