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"Peru Colonization."
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In search of an Inca : identity and utopia in the Andes
\"In Search of the Inca examines how people in the Andean region have invoked the Incas to question and rethink colonialism and injustice, from the time of the Spanish conquest in the sixteenth century until the late twentieth century. It stresses the recurrence of the \"Andean utopia,\" that is, the idealization of the precolonial past as an era of harmony, justice, and prosperity and the foundation for political and social agendas for the future. In this award-winning work, Alberto Flores Galindo highlights how different groups imagined the pre-Hispanic world as a model for a new society. These included those conquered by the Spanish in the sixteenth century but also rebels in the colonial and modern era and a heterogeneous group of intellectuals and dissenters. This sweeping and accessible history of the Andes over the last five hundred years offers important reflections on and grounds for comparison of memory, utopianism, and resistance\"-- Provided by publisher.
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Bound Lives
Bound Lives chronicles the lived experience of race relations in northern coastal Peru during the colonial era. Rachel Sarah O'Toole examines the construction of a casta (caste) system under the Spanish government, and how this system was negotiated and employed by Andeans and Africans.Royal and viceregal authorities defined legal identities of \"Indian\" and \"Black\" to separate the two groups and commit each to specific trades and labor. Although they were legally divided, Andeans and Africans freely interacted and depended on each other in their daily lives. Thus, the caste system was defined at both the top and bottom of society. Within each caste, there were myriad subcategories that also determined one's standing.The imperial legal system also strictly delineated civil rights. Andeans were afforded greater protections as a \"threatened\" native population. Despite this, with the crown's approval during the rise of the sugar trade, Andeans were driven from their communal property and conscripted into a forced labor program. They soon rebelled, migrating away from the plantations to the highlands. Andeans worked as artisans, muleteers, and laborers for hire, and used their legal status as Indians to gain political representation.As slaves, Africans were subject to the judgments of local authorities, which nearly always sided with the slaveholder. Africans soon articulated a rhetoric of valuation, to protect themselves in disputes with their captors and in slave trading negotiations. To combat the ongoing diaspora from Africa, slaves developed strong kinship ties and offered communal support to the newly arrived.Bound Lives offers an entirely new perspective on racial identities in colonial Peru. It highlights the tenuous interactions of an imperial power, indigenous group, and enslaved population, and shows how each moved to establish its own power base and modify the existing system to its advantage, while also shaping the nature of colonialism itself.
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Slavery and Utopia
In the first half of the twentieth century, a charismatic Peruvian Amazonian indigenous chief, José Carlos Amaringo Chico, played a key role in leading his people, the Ashaninka, through the chaos generated by the collapse of the rubber economy in 1910 and the subsequent pressures of colonists, missionaries, and government officials to assimilate them into the national society. Slavery and Utopia reconstructs the life and political trajectory of this leader whom the people called Tasorentsi, the name the Ashaninka give to the world-transforming gods and divine emissaries that come to this earth to aid the Ashaninka in times of crisis. Fernando Santos-Granero follows Tasorentsi’s transformations as he evolved from being a debt-peon and quasi-slave to being a slave raider; inspirer of an Ashaninka movement against white-mestizo rubber extractors and slave traffickers; paramount chief of a multiethnic, anti-colonial, and anti-slavery uprising; and enthusiastic preacher of an indigenized version of Seventh-Day Adventist doctrine, whose world-transforming message and personal influence extended well beyond Peru’s frontiers. Drawing on an immense body of original materials ranging from archival documents and oral histories to musical recordings and visual works, Santos-Granero presents an in-depth analysis of chief Tasorentsi’s political discourse and actions. He demonstrates that, despite Tasorentsi’s constant self-reinventions, the chief never forsook his millenarian beliefs, anti-slavery discourse, or efforts to liberate his people from white-mestizo oppression. Slavery and Utopia thus convincingly refutes those who claim that the Ashaninka proclivity to messianism is an anthropological invention.
eBook
Voices from Vilcabamba
A rich new source of important archival information,Voices from Vilcabambaexamines the fall of the Inca Empire in unprecedented detail. Containing English translations of seven major documents from the Vilcabamba era (1536-1572), this volume presents an overview of the major events that occurred in the Vilcabamba region of Peru during the final decades of Inca rule.
Brian S. Bauer, Madeleine Halac-Higashimori, and Gabriel E. Cantarutti have translated and analyzed seven documents, most notablyDescription of Vilcabambaby Baltasar de Ocampo Conejeros and a selection from Martín de Murúa'sGeneral History of Peru, which focuses on the fall of Vilcabamba. Additional documents from a range of sources that include Augustinian investigations, battlefield reports, and critical eyewitness accounts are translated into English for the first time.
With a critical introduction on the history of the region during the Spanish Conquest and introductions to each of the translated documents, the volume provides an enhanced narrative on the nature of European-American relations during this time of important cultural transformation.
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Space-Time Perspectives on Early Colonial Moquegua
In this rich study of the construction and reconstruction of a colonized landscape, Prudence M. Rice takes an implicit political ecology approach in exploring encounters of colonization in Moquegua, a small valley of southern Peru. Building on theories of spatiality, spatialization, and place, she examines how politically mediated human interaction transformed the physical landscape, the people who inhabited it, and the resources and goods produced in this poorly known area.
Space-Time Perspectives on Early Colonial Moquegualooks at the encounters between existing populations and newcomers from successive waves of colonization, from indigenous expansion states (Wari, Tiwanaku, and Inka) to the foreign Spaniards, and the way each group \"re-spatialized\" the landscape according to its own political and economic ends. Viewing these spatializations from political, economic, and religious perspectives, Rice considers both the ideological and material occurrences.
Concluding with a special focus on the multiple space-time considerations involved in Spanish-inspired ceramics from the region, Space-Time Perspectives on Early Colonial Moqueguaintegrates the local and rural with the global and urban in analyzing the events and processes of colonialism. It is a vital contribution to the literature of Andean studies and will appeal to students and scholars of archaeology, historical archaeology, history, ethnohistory, and globalization.
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Reading Inebriation in Early Colonial Peru
Viewing a variety of narratives through the lens of inebriation imagery, this book explores how such imagery emerges in colonial Peru as articulator of notions of the self and difference, resulting in a new social hierarchy and exploitation. Reading Inebriation evaluates the discursive and geo-political relevance of representations of drinking and drunkenness in the crucial period for the consolidation of colonial power in the Viceroyalty of Peru, and the resisting rhetoric of a Hispanicized native Andean writer interested in changing stereotypes, fighting inequality, and promoting tolerance at imperial level in one of the main centers of Spanish colonial economic activity in the Americas. In recognizing and addressing this imagery, Mónica Morales restores an element of colonial discourse that hitherto has been overlooked in the critical readings dealing with the history of sixteenth and early seventeenth-century Andes. She presents drinking as the metaphorical site where Western culture and the New World collide and define themselves on the grounds of differing drinking rituals and ideas of moderation and excess. Narratives such as dictionaries, legal documents, conversion manuals, historical writings, literary accounts, and chronicles frame her context of analysis.
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Alluvium and Empire
Alluvium and Empire uncovers the stories of Indigenous
people who were subject to one of the largest waves of forced
resettlement in human history, the Reducción General. In 1569,
Spanish administrators attempted to move at least 1.4 million
Indigenous people into a series of planned towns called
reducciones , with the goal of reshaping their households,
communities, and religious practices. However, in northern Peru's
Zaña Valley, this process failed to go as the Spanish had planned.
In Alluvium and Empire, Parker VanValkenburgh explores both the
short-term processes and long-term legacies of Indigenous
resettlement in this region, drawing particular attention to the
formation of complex relationships between Indigenous communities,
imperial institutions, and the dynamic environments of Peru's north
coast. The volume draws on nearly ten years of field and archival
research to craft a nuanced account of the Reducción General and
its aftermath. Written at the intersections of history and
archaeology, Alluvium and Empire at once bears witness to the
violence of Spanish colonization and highlights Indigenous
resilience in the aftermath of resettlement. In the process,
VanValkenburgh critiques previous approaches to the study of empire
and models a genealogical approach that attends to the
open-ended-and often unpredictable-ways in which empires take
shape.
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Inca apocalypse : the Spanish conquest and the transformation of the Andean world
This book describes a period of several decades during the sixteenth century when conquistadores, Catholic friars, and imperial officials attempted to conquer the Inca Empire and impose Spanish colonial rule. When Francisco Pizarro captured the Inca warlord Atahuallpa at Cajamarca in 1532, European Catholics and Andean peoples interpreted the event using long-held beliefs about how their worlds would end, and what the next era might look like. The Inca world did not end at Cajamarca, despite some popular misunderstandings of the Spanish conquest of Peru. In the years that followed, some Inca lords resisted Spanish rule, but many Andean nobles converted to Christianity and renegotiated their sovereign claims into privileges as Spanish subjects. Catholic empire took a lifetime to establish in the Inca world, and it required the repeated conquest of rebellious conquistadores, the reorganization of native populations, and the economic overhaul of diverse Andean landscapes. These disruptive processes of modern world-building carried forward old ideas about sovereignty, social change, and human progress. Although they are overshadowed by the Western philosophies and technologies that drive our world today, those apocalyptic relics remain with us to the present.
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