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596 result(s) for "Pets Fiction."
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Fuzzy Traumas
In Fuzzy Traumas , Tyran Grillo critically examines the portrayal of companion animals in Japanese literature in the wake of the 1990s \"pet boom.\" Blurring the binary between human and nonhuman, Grillo draws on Japanese science fiction, horror, guide-dog stories, and a notorious essay on euthanasia, treating each work as a case study of human-animal relationships gone somehow awry. He makes an unprecedented case for Japan's pet boom and how the country's sudden interest in companion animals points to watershed examples of \"productive errors\" that provide necessary catalysts for change. Examining symbiotic concepts of \"humanity\" and \"animality,\" Grillo challenges negative views of anthropomorphism as something unethical, redefining it as a necessary rupture in, not a bandage on, the thick skin of the human ego. Fuzzy Traumas concludes by introducing the paradigm shift of \"postanimalism\" as a detour from the current traffic jam of animal-centered philosophies, arguing that humanity cannot move past anthropocentricism until we reflect honestly on what it means for the human condition.
Prudence wants a pet
Prudence wants a pet so much that she adopts a branch, a twig, a tire, and even a shoe named Formal Footwear, but none is a suitable pet for Prudence.
The Metaverse’s Thirtieth Anniversary: From a Science-Fictional Concept to the “Connect Wallet” Prompt
The metaverse is equivocal. It is a science-fictional concept from the past; it is the present’s rough implementations; and it is the Promised Cyberland, expected to manifest some time in the future. The metaverse first emerged as a techno-capitalist network in a 1992 science fiction novel by Neal Stephenson. Our article thus marks the metaverse’s thirtieth anniversary. We revisit Stephenson’s original concept plus three sophisticated antecedents from 1972 to 1984: Jean Baudrillard’s simulation, Sherry Turkle’s networked identities, and Jacques Lacan’s schema of suggestible consumers hooked up to a Matrix-like capitalist network. We gauge the relevance of these three antecedents following Meta’s recent promise to deliver a metaverse for the mainstream and the emergence of blockchain-oriented metaverse projects. We examine empirical data from 2021 and 2022, sourced from journalistic and social media (BuzzSumo, Google Trends, Reddit, and Twitter) as well as the United States Patent and Trademark Office. This latest chapter of the metaverse’s convoluted history reveals a focus not on virtual reality goggles but rather on techno-capitalist notions like digital wallets, crypto-assets, and targeted advertisements. The metaverse’s wallet-holders collect status symbols like limited-edition profile pictures, fashion items for avatars, tradable pets and companions, and real estate. Motivated by the metaverse’s sophisticated antecedents and our empirical findings, we propose a subtle conceptual re-orientation that respects the metaverse’s equivocal nature and rejects sanitised solutionism. Do not let the phantasmagorical goggles distract you too much: Big Meta is watching you, and it expects you to become a wallet-holder. Blockchain proponents want this as well.
Can I keep him?
Mother objects to every pet Arnold asks to keep except one--a person.
Alma's way. Season 2, episode 11, Alma the B-Girl/Happy Chacho Day!
Junior is learning a new dance move from Remy at Kids' Club. When Alma decides to join in on the dancing, Junior gets frustrated, because Alma keeps distracting him from learning the new steps. And while celebrating Papi's birthday, Alma realizes that they've never celebrated Chacho's birthday because they don't know what day he was born. Alma is determined to pick a special day just for Chacho.
It's time for bubble puppy!
Gil sees a puppy and wants to adopt it. In class Mr. Grouper, the teacher, talks to his students about the responsibilies of being a pet owner. Gil is disappointed when he returns and all the puppies have been adopted. So why is he given a bowl and a leash?
Eating E.T.: Carnism and speciesism
This article takes as its motivation an event in which a plant-based version of the space alien, the Extra-Terrestrial ('E.T.'), from the science fiction film bearing its name, was barbecued and served as a meal to participants at a conference. The soy dish produced different reactions: some laughed, while others seemed appalled. These different sentiments provide the basis for a broad green cultural criminology analysis of the traditions of meat-eating, tracing its role in human history and in the barbecue. The purpose of this is to explore why humans treat different categories of animals so differently. To understand the reactions the meal produced, the article addresses two contrasting aspects of the human-non-human animal relationship-'carnism' and 'pet-keeping'-and contemplates these in relation to the reactions to eating E.T. The goal is to expand on the study of the human -animal relationship, particularly speciesism-understood as ideology and practice that legitimise and produce animal abuse through the analytical concept 'categorical discriminatory speciesism'.
Literary Fiction Influences Attitudes Toward Animal Welfare
Literary fiction has been credited with considerable power to improve attitudes toward outgroups. It was even argued that it has been an important factor behind the global decline of violence against various minorities in the last centuries. Could it also help to reduce the human-inflicted suffering of animals? To test this, we studied the attitude toward animal welfare of n = 921 (experimental group) people of both sexes who read a short fragment of an unpublished novel with a motif of the physical abuse of an animal. The control group (n = 912) read a fragment of a similar length but not related to animals. After reading the text all subjects filled out an on-line questionnaire with seven items (camouflaged among many others items) measuring attitudes toward animal welfare. The questionnaire included also demographical questions, such as whether the subject keeps pets. We found that in comparison with the control group, the experimental group was significantly more concerned about animal welfare. This result indicates that literary fiction can influence attitudes toward other species. It is also worth noting that our study is characterized by a high level of ecological validity, i.e. a relatively high extent to which its results can be generalized (or extended) to real-world settings. Due to its specific design, which involved the cooperation of a bestselling author and his publisher, the study approximated the typical conditions in which people read fiction in a remarkably accurate way. Finally, our research has potential practical implications for promoting animal welfare.