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"Philosophie"
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Deleuze, Bergson, Merleau-Ponty
2024,2021
Deleuze, Bergson, Merleau-Ponty: The Logic and Pragmatics of Creation, Affective Life, and Perception offers the only full-length examination of the relationships between Deleuze, Bergson and Merleau-Ponty.
Henri Bergson (1859–1941), Maurice Merleau-Ponty (1908-1961), and Gilles Deleuze (1925–1995) succeeded one another as leading voices in French philosophy over a span of 136 years. Their relationship to one another's work involved far more than their overlapping lifetimes. Bergson became both the source of philosophical insight and a focus of criticism for Merleau-Ponty and Deleuze. Deleuze criticized Merleau-Ponty's phenomenology as well as his interest in cognitive and natural science. Author Dorothea Olkowski points out that each of these philosophers situated their thought in relation to their understandings of crucial developments and theories taken up in the history and philosophy of science, and this has been difficult for Continental philosophy to grasp. She articulates the differences between these philosophers with respect to their disparate approaches to the physical sciences and with how their views of science function in relation to their larger philosophical projects.
In Deleuze, Bergson, Merleau-Ponty, Olkowski examines the critical areas of the structure of time and memory, the structure of consciousness, and the question of humans' relation to nature. She reveals that these philosophers are working from inside one another's ideas and are making strong claims about time, consciousness, reality, and their effects on humanity that converge and diverge. The result is a clearer picture of the intertwined workings of Continental philosophy and its fundamental engagement with the sciences.
An Introduction to Africana Philosophy
2008,2012
In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana (i.e. African diasporic) consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning of being human. His book takes the student reader on a journey from Africa through Europe, North and South America, the Caribbean, and back to Africa, as he explores the challenges posed to our understanding of knowledge and freedom today, and the response to them which can be found within Africana philosophy.
The dream of reason : a history of western philosophy from the Greeks to the Renaissance
Philosophy is a subject with a long history and a short memory. In this landmark new study of Western thought, Anthony Gottlieb looks afresh at the writings of the great thinkers, questions many pieces of conventional wisdom and explains his findings with unbridled brilliance and clarity. From the pre-Socratic philosophers such as Empedocles, whose account of the cosmos seems \"a mixture of the physics of Stephen Hawking and the romantic novels of Barbara Cartland,\" through the celebrated days of Socrates, Plato, and Aristotle, up to Renaissance visionaries like Erasmus and Bacon, \"philosophy\" emerges here as a phenomenon unconfined by any one discipline. Indeed, as Gottlieb explains, its most revolutionary breakthroughs in the natural and social sciences have repeatedly been co-opted by other branches of knowledge, leading to the illusion that philosophers never make any progress.
Intentionality, Cognition, and Mental Representation in Medieval Philosophy
2015,2014,2020
It is commonly supposed that certain elements of medieval philosophy are uncharacteristically preserved in modern philosophical thought through the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their intrinsic directedness toward some object. The many exceptions to this presumption, however, threaten its viability. This volume explores the intricacies and varieties of the conceptual relationships medieval thinkers developed among intentionality, cognition, and mental representation. Ranging from Aquinas, Scotus, Ockham, and Buridan through less-familiar writers, the collection sheds new light on the various strands that run between medieval and modern thought and bring us to a number of fundamental questions in the philosophy of mind as it is conceived today.
On the Way to Heidegger’s Contributions to Philosophy
by
Parvis Emad
in
European Studies
,
Heidegger, Martin, 1889-1976. Beiträge zur Philosophie
,
Heidegger, Martin,-1889-1976.-Beiträge zur Philosophie
2007
One of the most significant philosophical works of the twentieth century,
Contributions to Philosophy is also one of the most difficult. Parvis Emad, in this collection of interpretive and critical essays, unravels and clarifies this challenging work with a rare depth and originality. In addition to grappling with other commentaries on Heidegger, he highlights Heidegger's \"being-historical thinking\" as thinking that sheds new light on theological, technological, and scientific interpretations of reality. At the crux of Emad's interpretation is his elucidation of the issue of \"the turning\" in Heidegger's thought and his \"enactment\" of Heidegger's thinking. He finds that only when Heidegger's work is enacted is his thinking truly revealed.