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From small beach pebbles to huge megaliths, stones have been revered, collected, enhanced, sculpted or engraved for practical and artistic purposes throughout the ages. They have been used to delineate boundaries and to build homes and shelters, and utilized for cooking, games and competitions. This surprising and fascinating compendium of stone facts, myths and stories reveals the impact and importance of stones in our history and culture. Cally Oldershaw introduces the science in an accessible way and covers the aesthetic appeal of stones, their practical uses and metaphysical properties. With an eclectic mix of examples from the Stone Age to the present, Stones engagingly excavates the story of this essential matter.

In addition to its more well known literary and artistic origins, the French surrealist movement drew inspiration from currents of psychological anxiety and rebellion running through a shadowy side of mass culture, specifically in fantastic popular fiction and sensationalistic journalism. The provocative nature of this insolent mass culture resonated with the intellectual and political preoccupations of the surrealists, as Robin Walz demonstrates in this fascinating study. Pulp Surrealism weaves an interpretative history of the intersection between mass print culture and surrealism, re-evaluating both our understanding of mass culture in early twentieth-century Paris and the revolutionary aims of the surrealist movement. Pulp Surrealism presents four case studies, each exploring the out-of the-way and impertinent elements which inspired the surrealists. Walz discusses Louis Aragon's Le paysan de Paris, one of the great surrealist novels of Paris. He goes on to consider the popular series of Fantômes crime novels; the Parisan press coverage of the arrest, trial, and execution of mass-murderer Landru; and the surrealist inquiry \"Is Suicide a Solution?\", which Walz juxtaposes with reprints of actual suicide faits divers (sensationalist newspaper blurbs). Although surrealist interest in sensationalist popular culture eventually waned, this exploration of mass print culture as one of the cultural milieux from which surrealism emerged ultimately calls into question assumptions about the avant-garde origins of modernism itself.

The story of our deep and multifaceted connections to geological matter—the very bedrock of our lives. From small beach pebbles to huge megaliths, stones have been revered, collected, enhanced, sculpted, or engraved for practical and artistic purposes throughout the ages. They have been used to delineate boundaries and to build homes and shelters and utilized for cooking, games, and competitions. This surprising and fascinating compendium of stone facts, myths, and stories reveals the impact and importance of stones in our history and culture. Cally Oldershaw introduces the science in an accessible way and covers the aesthetic appeal of stones, their practical uses, and metaphysical properties. With an eclectic mix of examples from the Stone Age to the present, Stones engagingly excavates the story of this essential matter.

The ancient Egyptian Civilization dominated the northeast corner of Africa—including modern-day Egypt and, at times, northern Sudan—from about 3000 BC at the beginning of the Dynastic period to AD 642 at the end of the Roman period. Most of what it left behind consists of stones of many kinds. There were building stones for temples, pyramids, mastaba tombs, and other monumental constructions; and utilitarian stones for tools, weapons, and a wide array of mundane applications, including the raw materials for faience, glass, medicines, paint pigments, and pottery. There were also ornamental stones for decorative and structural elements in buildings, obelisks, statues, sarcophagi, stelae, vessels, shrines, offering tables, mace heads, cosmetic palettes, and other sculpted objects; and gemstones for jewellery, amulets, seals, and other small decorative items. Still more stones were processed to extract their metals, including gold, copper, iron, and lead. Two persistent problems in Egyptology have been the geological identification of these stones, and the recognition of their sources. Archaeology and Geology of Ancient Egyptian Stones seeks to identify and describe all the rocks and minerals employed by the ancient Egyptians using proper geological nomenclature, and to give an account of their sources in so far as they are known. A secondary objective is to describe the multitudinous uses of the stones as well as the technologies employed to extract, transport, carve, and thermally treat them.

This volume widens the field of Soviet literature studies by interpreting it as a multinational project, with national literatures acting not as copies of the Russian model, but as creators of a multidimensional literary space. The book proposes a reconsideration of Pierre Bourdieu's theory of literary field and discusses its functioning under communist rule.

By the end of the eighteenth century, the French dominated the world of science. And although science and politics had little to do with each other directly, there were increasingly frequent intersections. This is a study of those transactions between science and state, knowledge and power--on the eve of the French Revolution. Charles Gillispie explores how the links between science and polity in France were related to governmental reform, modernization of the economy, and professionalization of science and engineering.

The carved stone crosses of the Isle of Man of the late fifth to mid-eleventh century are of national and international importance. They provide the most coherent source for the early history of Christianity in the Island, and for the arrival and conversion of Scandinavian settlers in the last century of the Viking Age – a century which produced some of the earliest recognisable images of the heroes and gods of the North; earlier, indeed, than those found in Scandinavia. This, the first general survey of the material for more than a century, provides a new view of the political and religious connections of the Isle of Man in a period of great turmoil in the Irish Sea region. The book also includes an up-to-date annotated inventory of the monuments.

The ‘confessions of the flesh’ in the central Middle Ages: An expansion of Foucault’s reading in Histoire de la sexualité 1 (La volonté de savoir). This article expands Michel Foucault’s (1926–1984) reading of the ‘confessions of the flesh’ in handbooks of penance written during the central Middle Ages in the first volume La volonté de savoir of his (current) four-volume series Histoire de la sexualité. After the posthumous publication of the fourth volume Les aveux de la chair (2018), in which Foucault takes his analysis of the historical foundations of confessional practices in the late 12th century to the first half of the 14th century even further back, to the ‘confessions of the flesh’ in the patristics of the 3rd to the 5th centuries, it has become sensible to illuminate Foucault’s condensed reading of confessional scripts in La volonté de savoir itself. This exposition pertinently applies to Foucault’s correct conclusion that sex was prioritised above all other ‘sins’, ‘vices’, and ‘transgressions’ in central Medieval confessional scripts; therefore, as he famously noted, becoming a ‘seismograph of subjectivity in Christian cultures’. Against this backdrop, it is considered how thinkers from the central Middle Ages themselves reflected on the sacramentalisation of confession after the Fourth Lateran Council of 1215 – since Foucault himself did not substantially elaborate on it. The reflections of three philosophers from the central Middle Ages on the relation between sex, confession and absolution are subsequently presented as an expansion of Foucault’s reading in La volonté de savoir. Firstly, Alan of Lille’s (d.1203) interpretation of the Summae confessorum in his Liber poenitentialis is revisited, concluding that Lille’s perspective was ‘hermeneutical’, in terms of his insistence that the confessor should adjust his interrogations according to seven Aristotelian topoi or detailed questions, designate the context in which the transgression occurred very thoroughly and ‘actively participate’ in the confessional act, rather than simply recording it. Lille’s ‘hermeneutical’ approach to confession is also reflected in Robert Grosseteste’s (ca.1168–1253) De modo confitendi et paenitentias iniungendi, in which a moderate phronetic approach allows for the full discretion of the confessor, rather than following the rigid prescriptions of the Summae confessorum only. Secondly, William of Auvergne’s (ca.1180–1249) contribution to the interpretation of the Summae confessorum in his Poenitentia is indicated in his utilitarian ethics, in which the interests of the ethical ‘other’ is related to the confessing ‘self’: even though matrimony is for Auvergne the only realm where the other’s interests are not necessarily compromised by sexual contact, several considerations regarding ‘improper sex’, precisely within matrimony, apply according to the relevant penitential guidelines. Thirdly, Paul of Hungary’s (ca.1180–1241) De confessione is considered in terms of his reflections on ‘paying sexual debt’, and on the relation between regulated sexual release and the legitimacy of sexual gratification, again within the context of matrimony. Contribution: This article contributes to Foucault-scholarship by elucidating and expanding Foucault’s condensed reading of 13th-century confessional scripts in La volonté de savoir, with reference to the relevant texts of Alan of Lille (d.1203), William of Auvergne (ca.1180–1249) and Paul of Hungary (ca.1180–1241).

The French poets Ronsard and Du Bartas enjoyed a wide but varied reception throughout early modern Europe. This volume is the first book length monograph to study the transnational reception histories of both poets in conjunction with each other.