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"Plantation life"
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A tale of two plantations : slave life and labor in Jamaica and Virginia
\"This book reconstructs the individual lives and collective experiences of some 2,000 slaves on two plantations--Mesopotamia sugar estate in western Jamaica and Mount Airy Plantation in tidewater Virginia--during the final three generations of slavery in Jamaica and the USA. It also compares Mesopotamia with Mount Airy to demonstrate the differences between slave life in the British West Indies and slave life in the Antebellum US South. The chief difference was demographic. Mesopotamia had a continually shrinking slave population, with many more deaths than births, which was standard throughout the British Caribbean. Mount Airy had a continually expanding slave population, with many more births than deaths, which was standard throughout the Old South. At Mesopotamia the slaveholders imported their laborers from Africa, worked them to death and replaced them with new Africans, so that family life was perpetually stunted. At Mount Airy, where the slaves were all American-born, the slaveholders sold their surplus people or moved them to distant work sites, so that families were routinely broken up. On both plantations numerous individual slaves are observed in action, a mix of leaders and followers, rebels and conformists. A principal theme is slave motherhood and intergenerational family formation; another is the impact of field labor upon health and longevity. The Mesopotamia people engaged with Moravian missionaries and responded to two major Jamaican slave rebellions, while 218 of the Mount Airy people migrated to Alabama as cotton hands. The book concludes with emancipation in Jamaica and the USA. Never before have two slave communities from differing regions in America been portrayed over a long time period in such full detail\"-- Provided by publisher.
Book
Ariel's Ecology
What happens if we abandon the assumption that a person is a discrete, world-making agent who acts on and creates place? This, Monique Allewaert contends, is precisely what occurred on eighteenth-century American plantations, where labor practices and ecological particularities threatened the literal and conceptual boundaries that separated persons from the natural world. Integrating political philosophy and ecocriticism with literary analysis, Ariel's Ecology explores the forms of personhood that developed out of New World plantations, from Georgia and Florida through Jamaica to Haiti and extending into colonial metropoles such as Philadelphia. Allewaert's examination of the writings of naturalists, novelists, and poets; the oral stories of Africans in the diaspora; and Afro-American fetish artifacts shows that persons in American plantation spaces were pulled into a web of environmental stresses, ranging from humidity to the demand for sugar. This in turn gave rise to modes of personhood explicitly attuned to human beings' interrelation with nonhuman forces in a process we might call ecological. Certainly the possibility that colonial life revokes human agency haunts works from Shakespeare's Tempest and Montesquieu's Spirit of the Laws to Spivak's theories of subalternity. In Allewaert's interpretation, the transformation of colonial subjectivity into ecological personhood is not a nightmare; it is, rather, a mode of existence until now only glimmering in Che Guevara's dictum that postcolonial resistance is synonymous with \"perfect knowledge of the ground.\"
eBook
Conquistadora : a novel
Drawn to the exotic island of Puerto Rico by the diaries of an ancestor who traveled there with Ponce de Leâon, Ana Cubillas becomes involved with enamored twin brothers Ramâon and Inocente before convincing them to claim a sugar plantation they have inherited.
Book
Out of the House of Bondage
The plantation household was, first and foremost, a site of production. This fundamental fact has generally been overshadowed by popular and scholarly images of the plantation household as the source of slavery's redeeming qualities, where 'gentle' mistresses ministered to 'loyal' slaves. This book recounts a very different story. The very notion of a private sphere, as divorced from the immoral excesses of chattel slavery as from the amoral logic of market laws, functioned to conceal from public scrutiny the day-to-day struggles between enslaved women and their mistresses, subsumed within a logic of patriarchy. One of emancipation's unsung consequences was precisely the exposure to public view of the unbridgeable social distance between the women on whose labor the plantation household relied and the women who employed them. This is a story of race and gender, nation and citizenship, freedom and bondage in the nineteenth century South; a big abstract story that is composed of equally big personal stories.
eBook
Lowcountry summer
\"On the occasion of her 46th birthday, Caroline Wimbley Levine is concerned about filling the large shoes of her late, force-of-nature mother, Miss Lavinia, the former Queen of Tall Pines Plantation. Still, Caroline loves a challenge - and she simply will not be fazed by the myriad family catastrophes surrounding her. She'll deal with brother Trip's tricky romantic entanglements, son Eric and his mysterious girlfriend, and go toe-to-toe with alcoholic Frances Mae and her four hellcats without batting an eye, becoming more like Miss Lavinia every day ... which is not an entirely good thing\" -- Cover verso.
Book
Slavery behind the Wall
Cuba had the largest slave society of the Spanish colonial empire and thus the most plantations. The lack of archaeological data for interpreting these sites is a glaring void in slavery and plantation studies. Theresa Singleton helps to fill this gap with the presentation of the first archaeological investigation of a Cuban plantation written by an English speaker.
At Santa Ana de Biajacas, where the plantation owner sequestered slaves behind a massive masonry wall, Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers. Behind the wall, slaves reclaimed the space as their own, forming communities, building their own houses, celebrating, gambling, and even harboring slave runaways. What emerged there is not just an identity distinct from other North American and Caribbean plantations, but a unique slave culture that thrived despite a spartan lifestyle.
Singleton's study provides insight into the larger historical context of the African diaspora, global patterns of enslavement, and the development of Cuba as an integral member of the larger Atlantic World.
eBook
Midwives and Mothers
The World Health Organization is currently promoting a policy of replacing traditional or lay midwives in countries around the world. As part of an effort to record the knowledge of local midwives before it is lost, Midwives and Mothers explores birth, illness, death, and survival on a Guatemalan sugar and coffee plantation, or finca, through the lives of two local midwives, Doña Maria and her daughter Doña Siriaca, and the women they have served over a forty-year period.By comparing the practices and beliefs of the mother and daughter, Sheila Cosminsky shows the dynamics of the medicalization process and the contestation between the midwives and biomedical personnel, as the latter try to impose their system as the authoritative one. She discusses how the midwives syncretize, integrate, or reject elements from Mayan, Spanish, and biomedical systems. The midwives’ story becomes a lens for understanding the impact of medicalization on people’s lives and the ways in which women’s bodies have become contested terrain between traditional and contemporary medical practices. Cosminsky also makes recommendations for how ethno-obstetric and biomedical systems may be accommodated, articulated, or integrated. Finally, she places the changes in the birthing system in the larger context of changes in the plantation system, including the elimination of coffee growing, which has made women, traditionally the primary harvesters of coffee beans, more economically dependent on men.
eBook
The English Atlantic in an Age of Revolution, 1640–1661
Between 1640 and 1660, England, Scotland, and Ireland faced civil war, invasion, religious radicalism, parliamentary rule, and the restoration of the monarchy. Carla Gardina Pestana offers a sweeping history that systematically connects these cataclysmic events and the development of the infant plantations from Newfoundland to Surinam. By 1660, the English Atlantic emerged as religiously polarized, economically interconnected, socially exploitative, and ideologically anxious about its liberties. War increased both the proportion of unfree laborers and ethnic diversity in the settlements. Neglected by London, the colonies quickly developed trade networks, especially from seafaring New England, and entered the slave trade. Barbadian planters in particular moved decisively toward slavery as their premier labor system, leading the way toward its adoption elsewhere. When by the 1650s the governing authorities tried to impose their vision of an integrated empire, the colonists claimed the rights of \"freeborn English men,\" making a bid for liberties that had enormous implications for the rise in both involuntary servitude and slavery. Changes at home politicized religion in the Atlantic world and introduced witchcraft prosecutions. Pestana presents a compelling case for rethinking our assumptions about empire and colonialism and offers an invaluable look at the creation of the English Atlantic world.
eBook