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"Pluralism."
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The Oxford handbook of superdiversity
Superdiversity is one of the most prominent contemporary concepts advancing our current understanding of international migration and its societal outcomes. This handbook brings together chapters that link the numerous social scientific debates, approaches, and methodologies developed in light of superdiversity. The handbook offers students, educators, researchers, and practitioners a much sought-after compendium of major advances made in studying complex transformations in light of superdiversity.
Russia's People of Empire
by
Stephen M. Norris, Willard Sunderland, Stephen M. Norris, Willard Sunderland
in
Biography
,
Cultural heritage
,
Cultural pluralism
2012,2018
A fundamental dimension of the Russian historical experience has been the diversity of its people and cultures, religions and languages, landscapes and economies. For six centuries this diversity was contained within the sprawling territories of the Russian Empire and the Soviet Union, and it persists today in the entwined states and societies of the former USSR. Russia's People of Empire explores this enduring multicultural world through life stories of 31 individuals-famous and obscure, high born and low, men and women-that illuminate the cross-cultural exchanges at work from the late 1500s to post-Soviet Russia. Working on the scale of a single life, these microhistories shed new light on the multicultural character of the Russian Empire, which both shaped individuals' lives and in turn was shaped by them.
America and the challenges of religious diversity
2005,2011
Muslims, Hindus, Buddhists, and adherents of other non-Western religions have become a significant presence in the United States in recent years. Yet many Americans continue to regard the United States as a Christian society. How are we adapting to the new diversity? Do we casually announce that we \"respect\" the faiths of non-Christians without understanding much about those faiths? Are we willing to do the hard work required to achieve genuine religious pluralism?
Religion, Culture, and the State
2011,2014,2016
Religion, Culture, and the Stateaddresses reasonable accommodation from legal, political, and anthropological perspectives, with the contributors using the 2008 Bouchard-Taylor Report as their point of departure to contextualize the English and French Canadian experiences of multiculturalism and diversity.
As if : idealization and ideals
2017
Idealization is a central feature of human thought. We build ideal models in the sciences, our politics is guided by pictures of impossible utopias, and our thinking about the arts and moral life is guided by images of how things might have been. In all these cases we sometimes proceed with a representation of the world that we know is not true or aim at a world we accept we cannot realize. This is the world of the \"as if,\" which the philosopher Hans Vaihinger delineated at the turn of the century, in ways he traced back to Kant. In this book, I aim to explore idealization in aesthetics, ethics, and metaphysics, as well as in the philosophy of mind, of language, of religion, and of the social and natural sciences. No one could be an expert on all of these things, but sometimes in philosophy it helps to stand back and take a broader view. On the way I hope to illuminate many issues, large and small, but there is one over-arching lesson: our best chance of understanding the world must be to have a plurality of ways of thinking about it. This book is about why we need a multitude of pictures of the world. It is a gentle jeremiad against theoretical monism.-- Provided by publisher
Fragmented fatherland
2013,2022
1945 to 1980 marks an extensive period of mass migration of students, refugees, ex-soldiers, and workers from an extraordinarily wide range of countries to West Germany. Turkish, Kurdish, and Italian groups have been studied extensively, and while this book uses these groups as points of comparison, it focuses on ethnic communities of varying social structures—from Spain, Iran, Ukraine, Greece, Croatia, and Algeria—and examines the interaction between immigrant networks and West German state institutions as well as the ways in which patterns of cooperation and conflict differ. This study demonstrates how the social consequences of mass immigration became intertwined with the ideological battles of Cold War Germany and how the political life and popular movements within these immigrant communities played a crucial role in shaping West German society.
Sharing our global community
by
Cavell-Clarke, Steffi, author
in
Communities Juvenile literature.
,
Cultural pluralism Juvenile literature.
,
Communities.
2017
This books explains to young readers that being part of a community allows us to make friendships and work together to solve problems at home, at school, and in our cultures.
Being Together in Place
by
Soren C. Larsen
,
Jay T. Johnson
in
Colonialism & Post-Colonialism
,
Cultural pluralism
,
Cultural pluralism -- New Zealand
2017
Being Together in Placeexplores the landscapes that convene Native and non-Native people into sustained and difficult negotiations over their radically different interests and concerns. Grounded in three sites-the Cheslatta-Carrier traditional territory in British Columbia; the Wakarusa Wetlands in northeastern Kansas; and the Waitangi Treaty Grounds in Aotearoa/New Zealand-this book highlights the challenging, tentative, and provisional work of coexistence around such contested spaces as wetlands, treaty grounds, fishing spots, recreation areas, cemeteries, heritage trails, and traditional village sites. At these sites, activists learn how to articulate and defend their intrinsic and life-supportive ways of being, particularly to those who are intent on damaging or destroying these places.
Using ethnographic research and a geographic perspective, Soren C. Larsen and Jay T. Johnson show how the communities in these regions challenge the power relations that structure the ongoing (post)colonial encounter in liberal democratic settler-states. Emerging from their conversations with activists was a distinctive sense that the places for which they cared had agency, a \"call\" that pulled them into dialogue, relationships, and action with human and nonhuman others. This being-together-in-place, they find, speaks in a powerful way to the vitalities of coexistence: where humans and nonhumans are working to decolonize their relationships; where reciprocal guardianship is being stitched back together in new and unanticipated ways; and where a new kind of \"place thinking\" is emerging on the borders of colonial power.