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175,934 result(s) for "Political Theories"
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How to save politics in a post-truth era
The rise of populism, Donald Trump's election and the result of the EU referendum in the UK have been widely interpreted as a rejection of the post-war liberal order – the manifestation of a desire to undermine the political system that people feel has let them down. Yet mainstream politicians and analysts have been slow to grasp the changing situation, instead relying on a rhetoric of ‘hard data’ and narrow economic arguments while failing to properly engage with the politics of identity. This book argues that the relationship between methodology and politics is now more important than ever – that politics, if it is anything, is about engaging with people’s interpretations and narratives of the world in which they find themselves. Politics in this new ‘post-truth’ era will require an appreciation of the fact we live in an uncertain world of endless diversity and potential for change. This thoughtful book addresses how we might think about and do politics in these strange new times.
Conspirituality : how new age conspiracy theories became a health threat
\"Conspirituality takes a deep dive into the troubling phenomenon of influencers who have curdled New Age spirituality and wellness with the politics of paranoia--peddling vaccine misinformation, tales of child trafficking, and wild conspiracy theories. In the early days of the COVID-19 pandemic, a disturbing social media trend emerged: a large number of yoga instructors and alt-health influencers were posting stories about a secretive global cabal bent on controlling the world's population with a genocidal vaccine. Instagram feeds that had been serving up green smoothie recipes and Mary Oliver poems became firehoses of Fox News links, memes from 4chan, and prophecies of global transformation. Since May 2020, Derek Beres, Matthew Remski and Julian Walker have used their Conspirituality podcast to expose countless facets of the intersection of alt-health practitioners with far-right conspiracy trolls. Now this expansive and revelatory book unpacks the follies, frauds, cons and cults that dominate the New Age and wellness spheres and betray the trust of people who seek genuine relief in this uncertain age. With analytical rigor and irreverent humor, Conspirituality offers an antidote to our times, helping readers recognize wellness grifts, engage with loved ones who've fallen under the influence, and counter lies and distortions with insight and empathy.\"--Publisher.
Two Treatises of Government and A Letter Concerning Toleration
Among the most influential writings in the history of Western political thought, John Locke'sTwo Treatises of GovernmentandA Letter Concerning Tolerationremain vital to political debates today, more than three centuries after they were written. The complete texts appear in this volume, accompanied by interpretive essays by three prominent Locke scholars.Ian Shapiro's introduction places Locke's political writings in historical and biographical context. John Dunn explores both the intellectual context in which Locke wrote theTwo Treatises of GovernmentandA Letter Concerning Tolerationand the major interpretive controversies surrounding their meaning. Ruth Grant offers a comprehensive discussion of Locke's views on women and the family, and Shapiro contributes an essay on the democratic elements of Locke's political theory. Taken together, the texts and essays in this volume offer invaluable insights into the history of ideas and the enduring influence of Locke's political thought.
The philosophy of conspiracy theories
\"Conspiracy theories are a popular topic of conversation in everyday life but are often frowned upon when it comes to academic discussions. Looking at the recent spate of philosophical interest in conspiracy theories, The Philosophy of Conspiracy Theories asks whether the assumption that belief in conspiracy theories is typically irrational is well founded. The Philosophy of Conspiracy Theories is aimed at both the philosopher and the non-philosopher. It is a qualified defence of belief in conspiracy theories: belief in conspiracy theories can be rational in some circumstances. It covers such issues as: who might be consider a qualified conspiracy theorist; how do we analyse claims of disinformation; is our reliance on official theories a good reason to be suspicious of rival conspiracy theories; and what we should do when official theories and conspiracy theories are in conflict? \"-- Provided by publisher.
Relational Indigenous systems: Aboriginal Australian political ordering and reconfiguring IR
Ontological parochialism persists in International Relations (IR) scholarship among gestures towards relational ontological reinvention. Meanwhile, the inter-polity relations of many Indigenous peoples pre-date contemporary IR and tend to be substantively relational. This situation invites rethinking of IR's understandings of political order and inter-polity relations. We take up this task by laying out necessary methodological innovations to engage with Aboriginal Australia and then showing how conventional and much recent heterodox IR seek to create forms of ‘escape’ from lived political relations by asserting the powerful yet problematic social science mechanism of observer's distance. This demonstrates a need to take Aboriginal Australia as a system on its own terms to speak back to IR. We next explain how Aboriginal Australian people produce political order on the Australian continent through a ‘relational-ecological’ disposition that contrasts with IR's predominant ‘survivalist’ disposition. The accompanying capacity to manage survivalism through relationalism provides an avenue for engaging with and recasting some of mainstream IR's survivalist assumptions, including by considering an Aboriginal approach to multipolarity, without attempting ‘pure escape’ through alternative ontologies. We thus argue that while it is necessary to critique and recast dominant IR, doing so requires putting dominant IR and Indigenous understandings into relational exchange.
The storm is upon us : how QAnon became a movement, cult, and conspiracy theory of everything
This is the real story of QAnon - what it is, what it means, and where it goes. And be warned - none of it is pretty. On 5th October 2017, President Trump made a cryptic off-the-cuff remark in the State Dining Room. He called this gathering of top-ranking military officials 'the calm before the storm' and refused to elaborate as journalist and politicos inquired further. But on the online message boards of 4chan, elaboration began all on its own. In the days that followed, an anonymous poster spun a yarn inspired by Trump's remarks that rivalled Tom Clancy and satisfied the deepest desires of MAGA-America. Did any of it come to pass? No. Did that stop people from clinging to every word they were reading, expanding its mythology and promoting the theory for years? No. 'The Storm Is Upon Us' interrogates how this conspiracy theory caught fire.
A Problem-Based Approach to Democratic Theory
Over the last few decades, democratic theory has grown dramatically in its power and sophistication, fueled by debates among models of democracy. But these debates are increasingly unproductive. Model-based strategies encourage theorists to overgeneralize the place and functions of ideal typical features of democracy, such as deliberation or elections. Here I sketch an alternative strategy based on the question: What kinds of problems does a political system need to solve to count as “democratic”? I suggest three general kinds: it should empower inclusions, form collective agendas and wills, and have capacities to make collective decisions. We can view common practices such as voting and deliberating as means for addressing these problems, and theorize institutional mixes of practices that would maximize a political system's democratic problem-solving capacities. The resulting theories will be both normatively robust and sufficiently fine-grained to frame democratic problems, possibilities, and deficits in complex polities.
The United States of paranoia : a conspiracy theory
\"Conspiracy theories aren't just a feature of the fringe. They have been a potent force across the political spectrum, at the center as well as the extremes, from the colonial era to the present. In this book the author explores this rich history, arguing that conspiracy stories should be read not just as claims to be either believed or debunked but also as folklore. When a tale takes hold, it reveals something true about the anxieties and experiences of those who believe and repeat it, even if the story says nothing true about the objects of the theory itself.\"--Page [4] of cover.
Comparative political theory, indigenous resurgence, and epistemic justice: From deparochialization to treaty
As political theorists address the parochial foundations of their field, engagement with the Indigenous traditions of Turtle Island (North America) is overdue. This article argues that theorists should approach such engagement with caution. Indigenous nations’ politics of knowledge production may differ from those of de-parochializing political theorists. Some Indigenous communities, in response to violent histories of knowledge extraction, have developed practices of refusal. The contemporary movement of resurgence engages Indigenous traditions of political thought toward the end of promoting Indigenous intellectual and political sovereignty and self-determination. These practices demonstrate a commitment to epistemic justice that is imperfectly aligned with, and potentially opposed to, inclusion-oriented projects like comparative political theory. If political theorists are to de-parochialize political theory by incorporating Indigenous traditions, they must do so in ways that are respectful of Indigenous peoples’ own struggles for epistemic justice. This can be achieved by drawing on and deepening practices of reflexivity exhibited in leading comparative political theory scholarship, and by allowing Indigenous treaty relationships to set the terms of the encounter.