Explore the vast range of titles available.

In this groundbreaking book, Ilham Khuri-Makdisi establishes the existence of a special radical trajectory spanning four continents and linking Beirut, Cairo, and Alexandria between 1860 and 1914. She shows that socialist and anarchist ideas were regularly discussed, disseminated, and reworked among intellectuals, workers, dramatists, Egyptians, Ottoman Syrians, ethnic Italians, Greeks, and many others in these cities. In situating the Middle East within the context of world history, Khuri-Makdisi challenges nationalist and elite narratives of Mediterranean and Middle Eastern history as well as Eurocentric ideas about global radical movements. The book demonstrates that these radical trajectories played a fundamental role in shaping societies throughout the world and offers a powerful rethinking of Ottoman intellectual and social history.

C. Douglas Lummis writes as if he were talking with intelligent friends rather than articulating political theory. He reminds us that democracy literally means a political state in which the people (demos) have the power (kratia). The people referred to are not people of a certain class or gender or color. They are, in fact, the poorest and largest body of citizens. Democracy is and always has been the most radical proposal, and constitutes a critique of every sort of centralized power. Lummis distinguishes true democracy from the inequitable incarnations referred to in contemporary liberal usage. He weaves commentary on classic texts with personal anecdotes and reflections on current events. Writing from Japan and drawing on his own experience in the Philippines at the height of People's Power, Lummis brings a cross-cultural perspective to issues such as economic development and popular mobilization. He warns against the fallacy of associating free markets or the current world economic order with democracy and argues for transborder democratic action. Rejecting the ways in which technology imposes its own needs, Lummis asks what work would look like in a truly democratic society. He urges us to remember that democracy should mean a fundamental stance toward the world and toward one's fellow human beings. So understood, it offers an effective cure for what he terms \"the social disease called political cynicism.\" Feisty and provocative,Radical Democracyis sure to inspire debate.

The idea of the imagination is as evocative as it is elusive. Not only does the imagination allow us to project ourselves beyond our own immediate space and time, it also allows us to envision the future, as individuals and as collectives. The radical imagination, then, is that spark of difference, desire and discontent that can be fanned into the flames of social change. Yet what precisely is the imagination and what might make it 'radical'? How can it be fostered and cultivated? How can it be studied and what are the possibilities and risks of doing so? This book seeks to answer these questions at a crucial time. As we enter into a new cycle of struggles marked by a worldwide crisis of social reproduction, scholar-activists Max Haiven and Alex Khasnabish explore the processes and possibilities for cultivating the radical imagination in dark times. A lively and crucial intervention in radical politics, social research and social change, and the collective visions and cultures that inspire them.

This book is a wide-ranging survey of the rise of mass movements for democracy and workers’ rights in northern England. It is a provocative narrative of the closing down of public space and dispossession from place. The book offers historical parallels for contemporary debates about protests in public space and democracy and anti-globalisation movements. In response to fears of revolution from 1789 to 1848, the British government and local authorities prohibited mass working-class political meetings and societies. Protesters faced the privatisation of public space. The ‘Peterloo Massacre’ of 1819 marked a turning point. Radicals, trade unions and the Chartists fought back by challenging their exclusion from public spaces, creating their own sites and eventually constructing their own buildings or emigrating to America. This book also uncovers new evidence of protest in rural areas of northern England, including rural Luddism. It will appeal to academic and local historians, as well as geographers and scholars of social movements in the UK, France and North America.

Looks at the role nostalgia plays in the radical imagination to offer a new guide to the history and politics of the left.

When in 2001 Earth Liberation Front activists drove metal spikes into hundreds of trees in Gifford Pinchot National Forest, they were protesting the sale of a section of the old-growth forest to a timber company. But ELF's communiqué on the action went beyond the radical group's customary brief. Drawing connections between the harms facing the myriad animals who make their home in the trees and the struggles for social justice among ordinary human beings resisting exclusion and marginalization, the dispatch declared, \"all oppression is linked, just as we are all linked,\" and decried the \"patriarchal nightmare\" in the form of \"techno-industrial global capitalism.\" InTotal Liberation, David Naguib Pellow takes up this claim and makes sense of the often tense and violent relationships among humans, ecosystems, and nonhuman animal species, expanding our understanding of inequality and activists' uncompromising efforts to oppose it. Grounded in interviews with more than one hundred activists, on-the-spot fieldwork, and analyses of thousands of pages of documents, websites, journals, and zines,Total Liberationreveals the ways in which radical environmental and animal rights movements challenge inequity through a vision they call \"total liberation.\" In its encounters with such infamous activists as scott crow, Tre Arrow, Lauren Regan, Rod Coronado, and Gina Lynn, the book offers a close-up, insider's view of one of the most important-and feared-social movements of our day. At the same time, it shows how and why the U.S. justice system plays to that fear, applying to these movements measures generally reserved for \"jihadists\"-with disturbing implications for civil liberties and constitutional freedom. How do the adherents of \"total liberation\" fight oppression and seek justice for humans, nonhumans, and ecosystems alike? And how is this pursuit shaped by the politics of anarchism and anticapitalism? In his answers, Pellow provides crucial in-depth insight into the origins and social significance of the earth and animal liberation movements and their increasingly common and compelling critique of inequality as a threat to life and a dream of a future characterized by social and ecological justice for all.

It is worrying that, in many cases in Indonesia, exposure to the Internet, especially social media, increases knowledge seekers' religious radicalism. This exposure has not only resulted in increased radicalism but also compelled some individuals to turn to violence in the name of Islam. Moderate online media institutions have not been effective in counteracting the online dissemination of extremist religious content. The content disseminated by radical websites is still being popularly consumed, albeit those moderate Muslim websites have put in considerable effort to counteract radical narratives. This report argues that this ineffectiveness is due to structural and cultural challenges. The structural challenges include limited funding and sensitivity towards the policy of umbrella organizations. Cultural challenges include passiveness in corporate culture, alongside the 'ivory tower' traditions among journalists which leaves them out of touch with Muslim communities. The government of Indonesia can assist moderate Muslim media websites in fighting radical narratives, for example, through better funding to them.

In his second term (2019-24), President Joko Widodo remains committed in combating radicalism. Anti-radicalism measures such as the banning of radical organization Hizbut Tahrir Indonesia (HTI), anti-radicalism policies at schools and universities and the deradicalization of terrorists have been expanded to include the Indonesian civil service that currently employs over 4.2 million people across the archipelago.In November 2019, a joint decree was signed by eleven government and state institutions to formalize the new anti-radicalism policy. This paper argues that some challenges arose during the process of implementing the policy including the lack of cooperation from Personnel Development Officers (PPK) in imposing disciplinary actions recommended by the task force.The spread of COVID-19 further impedes policy coordination and has hampered efforts to effectively implement the policy.

This book examines the coming of age experiences of young men and women who became active in radical Left circles in 1960s England. Based on a rich collection of oral history interviews, the book follows in depth the stories of approximately twenty individuals to offer a unique perspective of what it meant to be young and on the Left in the post-war landscape. The book will be essential reading for researchers of twentieth-century British social, cultural and political history. However, it will be of interest to a general readership interested in the social protest movements of the long 1960s.

WINNER, 2023 Illinois State Historical Society  Certificate of Excellence in \"Books, Scholarly\"!Uncovering the social revolution led by Black women in the heartland     In this first study of Black radicalism in midwestern cities before the civil rights movement, Melissa Ford connects the activism of Black women who championed justice during.