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"Popular Culture"
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Let's bring back : an encyclopedia of forgotten-yet-delightful chic, useful, curious, and otherwise commendable things from times gone by
Collects terms of memorable items from eras gone by that are widely no longer in use, including white gloves, calling cards, parasols, and steamer trunks.
Hillbilly : a cultural history of an American icon
2004,2005,2003
In this pioneering work of cultural history, historian Anthony Harkins argues that the hillbilly-in his various guises of \"briar hopper,\" \"brush ape,\" \"ridge runner,\" and \"white trash\"-has been viewed by mainstream Americans simultaneously as a violent degenerate who threatens the modern order and as a keeper of traditional values of family, home, and physical production, and thus symbolic of a nostalgic past free of the problems of contemporary life. \"Hillbilly\" signifies both rugged individualism and stubborn backwardness, strong family and kin networks but also inbreeding and bloody feuds. Spanning film, literature, and the entire expanse of American popular culture, from D. W. Griffith to hillbilly music to the Internet, Harkins illustrates how the image of the hillbilly has consistently served as both a marker of social derision and regional pride. He traces the corresponding changes in representations of the hillbilly from late-nineteenth century America, through the great Depression, the mass migrations of Southern Appalachians in the 1940s and 1950s, the War on Poverty in the mid 1960s, and to the present day. and to the present day. Harkins also argues that images of hillbillies have played a critical role in the construction of whiteness and modernity in twentieth century America. Richly illustrated with dozens of photographs, drawings, and film and television stills, this unique book stands as a testament to the enduring place of the hillbilly in the American imagination.
Black Masculinity and the U.S. South
by
RICHÉ RICHARDSON
in
African American
,
African American men in literature
,
African American men in motion pictures
2010,2007
This pathbreaking study of region, race, and gender reveals how we underestimate the South's influence on the formation of black masculinity at the national level. Many negative stereotypes of black men-often contradictory ones-have emerged from the ongoing historical traumas initiated by slavery. Are black men emasculated and submissive or hypersexed and violent? Nostalgic representations of black men have arisen as well: think of the philosophical, hardworking sharecropper or the abiding, upright preacher. To complicate matters, says Riché Richardson, blacks themselves appropriate these images for purposes never intended by their (mostly) white progenitors. Starting with such well-known caricatures as the Uncle Tom and the black rapist, Richardson investigates a range of pathologies of black masculinity that derive ideological force from their associations with the South. Military policy, black-liberation discourse, and contemporary rap, she argues, are just some of the instruments by which egregious pathologies of black masculinity in southern history have been sustained. Richardson's sources are eclectic and provocative, including Ralph Ellison's fiction, Charles Fuller's plays, Spike Lee's films, Huey Newton's and Malcolm X's political rhetoric, the O. J. Simpson discourse, and the music production of Master P, the Cash Money Millionaires, and other Dirty South rappers. Filled with new insights into the region's role in producing hierarchies of race and gender in and beyond their African American contexts, this new study points the way toward more epistemological frameworks for southern literature, southern studies, and gender studies.
Introducing Japanese popular culture
\"Specifically designed for use on a range of undergraduate and graduate courses, Introducing Japanese Popular Culture is a comprehensive textbook offering an up-to-date overview of a wide variety of media forms. It uses particular case studies as a way into examining the broader themes in Japanese culture and provides a thorough analysis of the historical and contemporary trends that have shaped artistic production, as well as, politics, society, and economics in Japan. As a result, more than being a time capsule of influential trends, this book teaches enduring lessons about how popular culture reflects the societies that produce and consume it. With contributions from an international team of scholars, representing a range of disciplines from history and anthropology to art history and media studies, the book's sections include: - Television - Videogames - Music - Popular Cinema - Anime - Manga - Popular Literature - Fashion - Contemporary Art Written in an accessible style by a stellar line-up of international contributors, this textbook will be essential reading for students of Japanese culture and society, Asian media and popular culture and Asian Studies in general.\"--Provided by publisher.
Frantic Panoramas
2012,2009,2011
Late nineteenth-century America saw an explosion in mass culture-from sensationalist tabloid newspapers to amusement parks to Wild West shows. Historians and critics have traditionally observed the advent of mass culture as undermining literature's central role in the public sphere. Literary writers of the time either reacted with a public show of disdain or retreated to conduct their own private experiments in style and form. InFrantic Panoramas, Nancy Bentley questions these narratives of opposition.
For literary writers, Bentley explains, the confrontation with mass culture was less a retreat than a transformation, an ordeal through which habits of contemplative appreciation could be refashioned into new forms of critical thought. By grappling with the energies that marked mass culture, authors came to recognize kinds of human experience that were only then becoming visible as public. William Dean Howells shaped the plots of his novels around tabloid events like rail and trolley accidents and the public chaos of apartment house fires. Although Henry James was distressed at the way dime fiction had changed the very definition of literature, his meditations on mass culture led him to reimagine the novel as a collective \"workshop\" in which authors and readers jointly discovered new meaning. Bentley offers close readings of these and other writers such as Edith Wharton, James Weldon Johnson, Pauline Hopkins, and Gertrude Bonnin to demonstrate how leading artists took inspiration from commercial culture to create new and distinct literary forms.
Drawing on original archival research and a historically grounded theory of realism,Frantic Panoramasis an innovative and comprehensive study of how the emergence of mass culture affected literary culture in America.
Pulp Surrealism
2023,2000
In addition to its more well known literary and artistic origins,
the French surrealist movement drew inspiration from currents of
psychological anxiety and rebellion running through a shadowy side
of mass culture, specifically in fantastic popular fiction and
sensationalistic journalism. The provocative nature of this
insolent mass culture resonated with the intellectual and political
preoccupations of the surrealists, as Robin Walz demonstrates in
this fascinating study. Pulp Surrealism weaves an
interpretative history of the intersection between mass print
culture and surrealism, re-evaluating both our understanding of
mass culture in early twentieth-century Paris and the revolutionary
aims of the surrealist movement. Pulp Surrealism presents
four case studies, each exploring the out-of the-way and
impertinent elements which inspired the surrealists. Walz discusses
Louis Aragon's Le paysan de Paris, one of the great
surrealist novels of Paris. He goes on to consider the popular
series of Fantômes crime novels; the Parisan press coverage of the
arrest, trial, and execution of mass-murderer Landru; and the
surrealist inquiry \"Is Suicide a Solution?\", which Walz juxtaposes
with reprints of actual suicide faits divers
(sensationalist newspaper blurbs). Although surrealist interest in
sensationalist popular culture eventually waned, this exploration
of mass print culture as one of the cultural milieux from which
surrealism emerged ultimately calls into question assumptions about
the avant-garde origins of modernism itself.
Brilliant, brilliant, brilliant brilliant brilliant : essays
\"A collection of essays by the popular Vice contributor\"-- Provided by publisher.
Supernatural entertainments : Victorian spiritualism and the rise of modern media culture
2016,2021
In Supernatural Entertainments, Simone Natale vividly depicts spiritualism's rise as a religious and cultural phenomenon and explores its strong connection to the growth of the media entertainment industry in the nineteenth century. He frames the spiritualist movement as part of a new commodity culture that changed how public entertainments were produced and consumed. Starting with the story of the Fox sisters, considered the first spiritualist mediums in history, Natale follows the trajectory of spiritualism in Great Britain and the United States from its foundation in 1848 to the beginning of the twentieth century. He demonstrates that spiritualist mediums and leaders adopted many of the promotional strategies and spectacular techniques that were being developed for the broader entertainment industry. Spiritualist mediums were indistinguishable from other professional performers, as they had managers and agents, advertised in the press, and used spectacularism to draw audiences. Addressing the overlap between spiritualism's explosion and nineteenth-century show business, Natale provides an archaeology of how the supernatural became a powerful force in the media and popular culture of today.