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\"Museums and Anthropology in the Age of Engagement considers changes that have been taking place in museum anthropology as it has been responding to pressures to be more socially relevant, useful, and accountable to diverse communities. Based on the author's own research and applied work over the past 30 years, the book gives examples of the wide-ranging work being carried out today in museum anthropology as both an academic, scholarly field and variety of applied, public anthropology. While it examines major trends that characterize our current \"age of engagement,\" the book also critically examines the public role of museums and anthropology in colonial and postcolonial contexts, namely in the US, the Netherlands, and Indonesia. Throughout the book, Kreps questions what purposes and interests museums and anthropology serve in these different times and places. Museums and Anthropology in the Age of Engagement is a valuable resource for readers interested in an historical and comparative study of museums and anthropology, and the forms engagement has taken. It should be especially useful to students and instructors looking for a text that provides in one volume a history of museum anthropology and methods for doing critical, reflexive museum ethnography and collaborative work\"-- Provided by publisher.

The Netherlands is home to one million citizens with roots in the former colonies Indonesia, Suriname and the Antilles. Entitlement to Dutch citizenship, pre-migration acculturation in Dutch language and culture as well as a strong rhetorical argument (‘We are here because you were there’) were strong assets of the first generation. This ‘postcolonial bonus’ indeed facilitated their integration. In the process, the initial distance to mainstream Dutch culture diminished. Postwar Dutch society went through serious transformations. Its once lilywhite population now includes two million non-Western migrants and the past decade witnessed heated debates about multiculturalism. The most important debates about the postcolonial migrant communities centered on acknowledgement and the inclusion of colonialism and its legacies in the national memorial culture. This resulted in state-sponsored gestures, ranging from financial compensation to monuments. The ensemble of such gestures reflect a guilt-ridden and inconsistent attempt to ‘do justice’ to the colonial past and to Dutch citizens with colonial roots. Postcolonial Netherlands is the first scholarly monograph to address these themes in an internationally comparative framework. Upon its publication in the Netherlands (2010) the book elicited much praise, but also serious objections to some of the author’s theses, such as his prediction about the diminishing relevance of postcolonial roots. Nederland telt ruim een miljoen burgers met wortels in de voormalige koloniën, Indonesië, Suriname en de Antillen. Juridisch staatsburgerschap, voorgaande bekendheid met de Nederlandse taal en cultuur en een sterk retorisch argument (‘Wij zijn hier omdat jullie daar waren’) gaven deze migranten een vergelijkenderwijs sterke uitgangspositie. Deze ‘postkoloniale bonus’ bevorderde de integratie, waarbij gaandeweg de verschillen tussen deze gemeenschappen en de bredere samenleving afnamen. Gelijktijdig veranderde die samenleving sterk. In 1945 had Nederland een roomblanke bevolking, vandaag telt twee miljoen niet-westerse migranten en worden heftige debatten gevoerd over multiculturalisme. De belangrijkste ideologische debatten van de afgelopen decennia rond de postkoloniale gemeenschap draaiden om erkenning en het opnemen in de nationale herdenkingscultuur van het kolonialisme en zijn erfenissen. Dit leidde tot een reeks officiële gebaren, variërend van financiële compensatie tot monumenten, waarin op schuldbewuste en vaak weinig consistente wijze ‘recht wordt gedaan’ aan het koloniale verleden en aan de afstammelingen van de koloniale onderdanen. Postcolonial Netherlands is het eerste boek dat deze thematiek systematisch behandeld en in vergelijkend perspectief plaatst. Het boek werd bij publicatie in Nederland (2010) overwegend positief ontvangen, al riepen de uitgesproken stellingen van de auteur over ‘het einde van de postkoloniale geschiedenis’ heftige tegenspraak op.

This book provides a cross-regional investigation of the role of citizenship and ethnicity in migration, political incorporation, and political transnationalism in the age of globalization, exploring the political realities of Dutch Antilleans in the Netherlands and Latin American Nikkeijin in Japan.

What's to Be Done with Gender and Post-Colonial Studies?.

This book explores how the experiences of World War II shaped and transformed Dutch perceptions of their centuries-old empire. Focusing on the work of leading anti-Nazi resisters, Jennifer L. Foray examines how the war forced a rethinking of colonial practices and relationships. As Dutch resisters planned for a postwar world bearing little resemblance to that of 1940, they envisioned a wide range of possibilities for their empire and its territories, anticipating a newly harmonious relationship between the Netherlands and its most prized colony in the East Indies. Though most of the underground writers and thinkers discussed in this book ultimately supported the idea of a Dutch commonwealth, this structure wouldn't come to pass in the postwar period. The Netherlands instead embarked on a violent decolonization process brought about by wartime conditions in the Netherlands and the East Indies.

Colonial powers typically organized economic activity in the colonies to maximize their economic returns. While the literature has emphasized long-run negative economic impacts via institutional quality, the changes in economic organization implemented to spur production historically could also directly influence economic organization in the long-run, exerting countervailing effects. We examine these in the context of the Dutch Cultivation System, the integrated industrial and agricultural system for producing sugar that formed the core of the Dutch colonial enterprise in 19th century Java. We show that areas close to where the Dutch established sugar factories in the mid-19th century are today more industrialized, have better infrastructure, are more educated, and are richer than nearby counterfactual locations that would have been similarly suitable for colonial sugar factories. We also show, using a spatial regression discontinuity design on the catchment areas around each factory, that villages forced to grow sugar cane have more village-owned land and also have more schools and substantially higher education levels, both historically and today. The results suggest that the economic structures implemented by colonizers to facilitate production can continue to promote economic activity in the long run, and we discuss the contexts where such effects are most likely to be important.

This book explores the Dutch post-colonial migrant experience within the context of a wider European debate. Over 60 years and three generations of migration history is presented, while also surveying an impressive body of post-colonial literature, much of which has never reached an international audience. While other research focuses on one or, at most, two groups, post-colonial migrants are treated here as a distinct analytical category with a unique relationship to the receiving society. After all, over 90 per cent were Dutch citizens before even reaching the Netherlands, as they did in huge waves between 1945 and 1980. Together they constitute 6 per cent of today's Dutch population. So, how did they form their identities? What were relationships with locals like? How have second and third generations responded? Post-Colonial Immigrants and Identity Formations in the Netherlands offers the germane scholarship on one particular country with a particularly rich history to readers worldwide. This title is available in the OAPEN Library - http://www.oapen.org.

This article studies practices of knowledge production during counterterrorism financing court cases in European courts. Developments in international law have contributed to novel regulations to criminalise and prosecute the funding of terrorism in advance of terrorist violence. In this study, we study how court cases have become important spaces for contesting and evaluating multiple knowledge claims on terrorist threat and suspicion by analysing case proceedings from both the Netherlands and the United Kingdom. Building on recent debates in International Relations and postcolonial theory, we make two contributions. First, building on insights from postcolonial literature on ‘abyssal thinking’, we illustrate how legal practices differentiate between different ways of knowing by dismissing certain experiences as ‘emotional’ or ‘subjective’ in contrast to the assumed objectivity of other knowledge claims. We argue that decisions on what counts as knowledge in a court setting are situated in a specific sociopolitical setting, whereby particular knowledge and life-worlds are recognised at the expense of others. Second, we empirically show how the novel criminal laws shifts the responsibility to know terrorist threat from the state to ordinary citizens. We illustrate how the court reinforces new security logics where the state can entertain doubt, uncertainty, and trust in their practices, while the citizens cannot.

This article aims to analyse the changing central-local government relationships in Java from the late nineteenth to late twentieth centuries. These changes allowed actors with different professional backgrounds (bureaucrats, politicians, military officers, businessmen, etc.) to emerge as local heads. One key finding is the resilience of the civilian bureaucracy in local government leadership. Since the late colonial period, bureaucrats have survived government changes and have successfully assumed a fair number of local head posts in Java. This article shows their resilience quantitatively.

This article investigates the phenomenon of missionary landscape photography with an eye to contributing to the field of environmental history. It uses photos made by Dutch missionaries in newly independent Nigeria between about 1960 and 1968. The missionaries were focused on economic development, agricultural innovation, medical aid, and strengthening local churches. Most photos reflect these preoccupations. Even so, many of the photos also portray trees, animals, agricultural fields, and especially landscapes. We argue that missionaries, through their landscape photography, were instrumental in developing a Western gaze of tropical nature, even if their photography cannot be defined as environmental. By comparing the photos to journals of the missionaries, we can distinguish distinct visual and textual narratives that are obviously connected but also have different accents. Whereas both portray tropical wilderness as exotic or as a challenge for missionary efforts, the photos are less optimistic about opportunities for mission by emphasizing desolate, uncultivated landscape. Overall, we argue that missionary photography offers a rich resource for the study of environmental history.