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This book describes and analyses the structure and performance of Tibetan Buddhist death rituals, and situates that performance within the wider context of Buddhist death practices generally. Drawing on a detailed and systematic comparative survey of existing records of Tibetan funerary practices, including historical travel accounts, anthropological and ethnographic literature, Tibetan texts and academic studies, it demonstrates that there is no standard form of funeral in Tibetan Buddhism, although certain elements are common. The structure of the book follows the twin trajectories of benefiting the deceased and protecting survivors; in the process, it reveals a rich and complex panoply of activities, some handled by religious professionals and others by lay persons. This information is examined to identify similarities and differences in practices, and the degree to which Tibetan Buddhist funeral practices are consistent with the mortuary rituals of other forms of Buddhism. A number of elements in these death rites which at first appear to be unique to Tibetan Buddhism may only be 'Tibetan' in their surface characteristics, while having roots in practices which pre-date the transmission of Buddhism to Tibet. Filling a gap in the existing literature on Tibetan Buddhism, this book poses research challenges that will engage future scholars in the field of Buddhism, Tibetan Buddhism and Anthropology.

This is the story of fifth century CE India, when the Yogacarin Buddhists tested the awareness of unawareness, and became aware of human unawareness to an extraordinary degree. They not only explicitly differentiated this dimension of mental processes from conscious cognitive processes, but also offered reasoned arguments on behalf of this dimension of mind. This is the concept of the 'Buddhist unconscious', which arose just as philosophical discourse in other circles was fiercely debating the limits of conscious awareness, and these ideas in turn had developed as a systematisation of teachings from the Buddha himself. For us in the twenty-first century, these teachings connect in fascinating ways to the Western conceptions of the 'cognitive unconscious' which have been elaborated in the work of Jung and Freud. This important study reveals how the Buddhist unconscious illuminates and draws out aspects of current western thinking on the unconscious mind. One of the most intriguing connections is the idea that there is in fact no substantial 'self' underlying all mental activity; 'the thoughts themselves are the thinker'. William S. Waldron considers the implications of this radical notion, which, despite only recently gaining plausibility, was in fact first posited 2,500 years ago. Part I - The Background and Context of the Ãlaya-vijñãna Part II - The Abhidharma Context 15. The Abhidharma Project and its Problematic Part III - The Alaya-vijñana in the Yogacara Tradition, The Alaya-vijñana in the Early Tradition Part IV - The Alaya-Vijñana in the Mahayana-samgraha I : Bringing It All Back Home Part V - The Alaya-Vijñana in the Mahayana-samgraha II: Looking Beyond William S. Waldron received his PhD in Buddhist Studies from the University of Wisconsin after studying extensively in India, Nepal and Japan. He currently teaches South Asian religions and Buddhist philosophy at Middlebury College, Vermont. His research areas include the Yogacara school of Indian Buddhism, and comparative psychologies and philosophies of mind.

Today's greatest health challenges, the so-called diseases of civilization-depression, trauma, obesity, cancer-are now known in large part to reflect our inability to tame stress reflexes gone wild and to empower instead the peaceful, healing and sociable part of our nature that adapts us to civilized life. The same can be said of the economic challenges posed by the stress-reactive cycles of boom and bust, driven by addictive greed and compulsive panic. As current research opens up new horizons of stress-cessation, empathic intelligence, peak performance, and shared happiness, it has also encountered Asian methods of self-healing and interdependence more effective and teachable than any known in the West. Sustainable Happiness is the first book to make Asia's most rigorous and complete system of contemplative living, hidden for centuries in Tibet, accessible to help us all on our shared journey towards sustainable well-being, altruism, inspiration and happiness.

First published in 1914, this is a fascinating investigation of the origins of Buddhism, drawing on a wealth of evidence relating to the life and teachings of the Buddha. First considering how the study of the Buddhist doctrine can be used to critique religious systems such as Christianity, Barthélemy Saint-Hilaire proceeds to discuss Buddhism at three different periods of its history: the life and legend of the Buddha as demonstrated within canonical works, Buddhism in India during the seventh century, and finally, Buddhism in Sri Lanka (formally 'Ceylon') at the start of the twentieth century. Principally a philosophical study surrounding the origins and principles of Buddhism, this reissue will be of particular value to students researching contemporary perceptions of the Buddhist faith.

Providing an overall interpretation of the Buddhist monument Borobudur in Indonesia, this book looks at Mahayana Buddhist religious ideas and practices that could have informed Borobudur, including both the narrative reliefs and the Buddha images. The author explores a version of the classical Mahayana that foregrounds the importance of the visual in relation to Buddhist philosophy, meditation, devotion, and ritual. The book goes on to show that the architects of Borobudur designed a visual world in which the Buddha appeared in a variety of forms and could be interpreted in three ways: by realizing the true nature of his teaching, through visionary experience, and by encountering his numinous presence in images. Furthermore, the book analyses a particularly comprehensive and programmatic expression of Mahayana Buddhist visual culture so as to enrich the theoretical discussion of the monument. It argues that the relief panels of Borobudur do not passively illustrate, but rather creatively \"picture\" selected passages from texts. Presenting new material, the book contributes immensely to a new and better understanding of the significance of the Borobudur for the field of Buddhist and Religious Studies.

Buddhism: The Basics provides a thorough and accessible introduction to a fascinating religion. Examining the historical development of Buddhism and its presence today, this guide covers: principal traditions practices and beliefs ethical guidelines and philosophy religious texts community With helpful features including a detailed map of the Buddhist world, glossary of terms and tips for further study, this is an ideal text for students and interested readers wanting to familiarise themselves with the Buddhist faith. Cathy Cantwell is an academic researcher at the Oriental Institute, University of Oxford. She specialises in Tibetan Buddhism, and has worked on eleventh century manuscripts, an eighteenth century scriptural collection, and contemporary Buddhist ritual manuals and practice. She has taught widely in UK Higher Education and is joint author of Early Tibetan Documents on Phur pa from Dunhuang . 'a fantastic overview of the whole tradition of Buddhism' - Dr Elizabeth Harris, Liverpool Hope University Cathy Cantwell is an academic researcher at the Oriental Institute, University of Oxford. She specialises in Tibetan Buddhism and is joint author of Early Tibetan Documents on Phur pa from Dunhuang.

Balancing the academic emphasis on Buddhist monastic studies, this volume focuses on noncelibate religious specialists including Tantric professionals, village lamas, spirit mediums, and Treasure revealers in Central and Eastern Tibet, Bhutan, and India from historical times to the present day.

This is the first book to examine war and violence in Sri Lanka through the lens of cross-cultural studies on just-war tradition and theory. In a study that is textual, historical and anthropological, it is argued that the ongoing Sinhala-Tamil conflict is in actual practice often justified by a resort to religious stories that allow for war when Buddhism is in peril. Though Buddhism is commonly assumed to be a religion that never allows for war, this study suggests otherwise, thereby bringing Buddhism into the ethical dialogue on religion and war. Without a realistic consideration of just-war thinking in contemporary Sri Lanka, it will remain impossible to understand the power of religion there to create both peace and war. 'Bartholomeusz's provocative book explores the arguements for and against the justice of war in the Buddhist tradition of Sri Lanka. This interdisciplinary work analyzes Buddhist ideas in relation to western just war and ethical theory.' - Journal of Military Ethics 2003 Tessa J. Bartholomeusz was Professor of Religion at the Florida State University, Tallahasee. Her work concentrated on gender, religious identity and most recently, on Buddhism in America.

This book provides both an erudite and intimate look at how Buddhism is lived in Sri Lanka. While India is known as the birthplace of Buddhism, Sri Lanka is its other home; Buddhism extends back over twenty-five hundred years on the island and remains at the center of its spiritual traditions and culture. Throughout the book, author Swarna Wickremeratne incorporates a personal view, sharing stories of herself, her family, friends, and acquaintances as they \"lived Buddhism\" both during her Sri Lankan girlhood and during more recent times. This personal view makes the traditions come alive as Wickremeratne details Buddhist beliefs, customs, rituals and ceremonies, and folklore. She also provides a fascinating discussion of the Sangha, the institutional monkhood in Sri Lanka, including its history, codes of conduct, and evolution and resilience over time. Wickremeratne explores the recent attempts by many monks to reinvent themselves in a society characterized by secularization, globalization, and a tide of aggressive Christian evangelization.