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Ireland's Magdalen laundries and the nation's architecture of containment
The Magdalen laundries were workhouses in which many Irish women and girls were effectively imprisoned because they were perceived to be a threat to the moral fiber of society. Mandated by the Irish state beginning in the eighteenth century, they were operated by various orders of the Catholic Church until the last laundry closed in 1996. A few years earlier, in 1993, an order of nuns in Dublin sold part of their Magdalen convent to a real estate developer. The remains of 155 inmates, buried in unmarked graves on the property, were exhumed, cremated, and buried elsewhere in a mass grave. This triggered a public scandal in Ireland and since then the Magdalen laundries have become an important issue in Irish culture, especially with the 2002 release of the film \"The Magdalene Sisters.\".
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Sex Work Politics
In San Francisco, the St. James Infirmary (SJI) and the California Prostitutes Education Project (CAL-PEP) provide free, nonjudgmental medical care, counseling, and other health and social services by and for sex workers-a radical political commitment at odds with government policies that criminalize prostitution. To maintain and expand these much-needed services and to qualify for funding from state, federal, and local authorities, such organizations must comply with federal and state regulations for nonprofits. InSex Work Politics, Samantha Majic investigates the way nonprofit organizations negotiate their governmental obligations while maintaining their commitment to outreach and advocacy for sex workers' rights as well as broader sociopolitical change.Drawing on multimethod qualitative research, Majic outlines the strategies that CAL-PEP and SJI employ to balance the conflicting demands of service and advocacy, which include treating sex work as labor with legitimate occupational health and safety concerns, empowering their clients with civic skills to advance their political commitments outside the nonprofit organization, and conducting and publishing research and analysis to inform the public and policymakers of their constituents' needs. Challenging the assumption that activists must \"sell out\" and abandon radical politics to manage formal organizations, Majic comes to the surprising conclusion that it is indeed possible to maintain effective advocacy and key social movement values, beliefs, and practices, even while partnering with government agencies.Sex Work Politicssignificantly contributes to studies of transformational politics with its nuanced portrait of nonprofits as centers capable of sustaining political and social change.
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Profit and passion : transactional sex in colonial Mexico
\"This book recounts four centuries of the history of women labeled public women, whores, and prostitutes in New Spain's archival records and works of literature from Spain and Mexico. Performing conventional gender roles, women resisted the archival inscription of these labels, so this complex story of multi-layered viceregal sex work acknowledges the ambiguities and limitations of documenting the history of sexuality via written sources. The elusive, ever-changing terminology for prosecuted women in the early modern Iberian world, voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. Key themes include: the history of the word \"prostitute/prostitution,\" narratives presented by women in a court setting, the creation of a victim narrative by defendants and prosecutors, legal history, and the importance of the economic and familial context in shaping sexual transactionality. Sources used come from the archives of police, church, and inquisitorial investigations. Interpretations are shaped by archival and sex work activism theories\"--Provided by publisher.
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The Politics of Prostitution
The most effective way to deal with prostitution has always been hotly debated by governments and women's movements alike. Feminists want it abolished or regulated as sex work; governments have to safeguard public health and order. This book, first published in 2004, shows how women's movements in Western Europe, North America and Australia have affected politics on prostitution and trafficking of women since the 1970s, asking what made them successful in some countries but a failure in others. It also assesses whether government institutions to advance the status of women - so-called women's policy agencies - have played a key role in achieving policy outcomes favourable to movement demands. Written by an international team of experts and based on original sources, all chapters follow the same framework to ensure comparability. The final chapter offers an overall comparison identifying what makes women's movements successful and women's agencies effective, presenting the case for 'state feminism'.
eBook
Greek Prostitutes in the Ancient Mediterranean, 800 BCE–200 CE
Greek Prostitutes in the Ancient Mediterranean, 800 BCE–200 CE challenges the often-romanticized view of the prostitute as an urbane and liberated courtesan by examining the social and economic realities of the sex industry in Greco-Roman culture. Departing from the conventional focus on elite society, these essays consider the Greek prostitute as displaced foreigner, slave, and member of an urban underclass. The contributors draw on a wide range of material and textual evidence to discuss portrayals of prostitutes on painted vases and in the literary tradition, their roles at symposia (Greek drinking parties), and their place in the everyday life of the polis. Reassessing many assumptions about the people who provided and purchased sexual services, this volume yields a new look at gender, sexuality, urbanism, and economy in the ancient Mediterranean world.
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Putafeminista
A pioneering manifesto from Brazil about the centrality of sex workers to feminist struggle Putafeminista argues for a framework that Brazilian sex worker and activist Monique Prada calls putafeminisma movement born from the idea, she writes, that we, all people in sex work, can also constitute feminism. Putafeminism, Prada argues, is also a chance to rethink the structure of sex work, to identify and combat the existent oppression within. Drawing on her firsthand experiences with sex work, movement building, and legal advocacy, Prada elucidates how sex workers voices are integral within larger feminist movements, and likewise, how feminist discourses can be vital to the everyday working lives of sex workers. Published in Brazil in 2018, triggering a nationwide wave of discourse, Putafeminista combs through the major work and writing on sex work in the past century, including Virginie Despentes, Silvia Federici, and Melissa Gira Grant. Pradas unwavering voice signals a new brand of feminist rebellion, one grounded in Brazilian sex workers historic tactics of advocacy and social critiqueand destined to conjoin with and amplify feminist vindications worldwide.
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